योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-40, verse-58

यदेव तच्चिदाकाशं तदेव मननं स्मृतम् ।
यदेव च चिदाकाशं तदेव परमं पदम् ॥ ५८ ॥

yadeva taccidākāśaṃ tadeva mananaṃ smṛtam ,
yadeva ca cidākāśaṃ tadeva paramaṃ padam 58

58. yat eva tat cit-ākāśam tat eva mananam smṛtam |
yat eva ca cit-ākāśam tat eva paramam padam ||

58. yat eva tat cit-ākāśam,
tat eva mananam smṛtam; ca yat eva cit-ākāśam,
tat eva paramam padam.

58. That which is the space of consciousness (cidākāśa) is indeed known as thought. And that which is the space of consciousness (cidākāśa) is verily the supreme state.

Words meanings summery:

• यत् (yat) - that, which, whatsoever

• एव (eva) - indeed, only, certainly, even

• तत् (tat) - that

• चित्-आकाशम् (cit-ākāśam) - the space of consciousness, the ether of consciousness

• तत् (tat) - that

• एव (eva) - indeed, only, certainly, even

• मननम् (mananam) - thought, reflection, meditation

• स्मृतम् (smṛtam) - remembered, known, declared, called

• यत् (yat) - that, which, whatsoever

• एव (eva) - indeed, only, certainly, even

• च (ca) - and, also

• चित्-आकाशम् (cit-ākāśam) - the space of consciousness, the ether of consciousness

• तत् (tat) - that

• एव (eva) - indeed, only, certainly, even

• परमम् (paramam) - supreme, highest, ultimate

• पदम् (padam) - state, abode, position, goal

Words meanings and morphology

यत् (yat) - that, which, whatsoever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

एव (eva) - indeed, only, certainly, even

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

चित्-आकाशम् (cit-ākāśam) - the space of consciousness, the ether of consciousness

(noun)

Nominative, neuter, singular of cit-ākāśa

cit-ākāśa - consciousness-space, ether of consciousness

Compound type : tatpuruṣa (cit+ākāśa)

• cit – consciousness, knowledge, intelligence
  noun (feminine)
• ākāśa – space, ether, sky, vacuum
  noun (masculine)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, certainly, even

(indeclinable)

मननम् (mananam) - thought, reflection, meditation

(noun)

Nominative, neuter, singular of manana

manana - thinking, reflection, meditation, understanding

nominalization of verb

Derived from the root 'man' (to think) with the suffix '-ana'.

Root: man (class 4)

स्मृतम् (smṛtam) - remembered, known, declared, called

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recollected, known, declared

Past Passive Participle

Derived from the root 'smṛ' (to remember).

Root: smṛ (class 1)

यत् (yat) - that, which, whatsoever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

एव (eva) - indeed, only, certainly, even

(indeclinable)

च (ca) - and, also

(indeclinable)

चित्-आकाशम् (cit-ākāśam) - the space of consciousness, the ether of consciousness

(noun)

Nominative, neuter, singular of cit-ākāśa

cit-ākāśa - consciousness-space, ether of consciousness

Compound type : tatpuruṣa (cit+ākāśa)

• cit – consciousness, knowledge, intelligence
  noun (feminine)
• ākāśa – space, ether, sky, vacuum
  noun (masculine)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, certainly, even

(indeclinable)

परमम् (paramam) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, utmost, ultimate

पदम् (padam) - state, abode, position, goal

(noun)

Nominative, neuter, singular of pada

pada - step, foot, place, state, abode, goal