योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-40, verse-62

तस्माल्लीलासरस्वत्यावाकाशवपुषौ स्थिते ।
सर्वगे परमात्माच्छे सर्वत्राप्रतिघेऽनघे ॥ ६२ ॥

tasmāllīlāsarasvatyāvākāśavapuṣau sthite ,
sarvage paramātmācche sarvatrāpratighe'naghe 62

62. tasmāt līlāsarasvatyau ākāśavapuṣau sthite
sarvage paramātmacche sarvatrāpratighe anaghe

62. tasmāt ākāśavapuṣau līlāsarasvatyau sarvage
paramātmacche sarvatrāpratighe anaghe sthite

62. Therefore, Līlā and Sarasvatī, whose bodies were ethereal, stood in the supreme Self (paramātman), which is all-pervading, pure, unobstructed everywhere, and faultless.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• लीलासरस्वत्यौ (līlāsarasvatyau) - Līlā and Sarasvatī

• आकाशवपुषौ (ākāśavapuṣau) - having bodies of space, ethereal-bodied

• स्थिते (sthite) - stood, situated, established

• सर्वगे (sarvage) - in the all-pervading, in the omnipresent

• परमात्मच्छे (paramātmacche) - in the pure supreme Self (paramātman)

• सर्वत्राप्रतिघे (sarvatrāpratighe) - in the unobstructed everywhere

• अनघे (anaghe) - in the faultless, sinless

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used as an indeclinable adverb meaning 'therefore'.

लीलासरस्वत्यौ (līlāsarasvatyau) - Līlā and Sarasvatī

(proper noun)

Nominative, feminine, dual of līlāsarasvatī

līlāsarasvatī - Līlā and Sarasvatī (names of two goddesses/entities)

Compound type : dvandva (līlā+sarasvatī)

• līlā – play, sport, divine play
  proper noun (feminine)
• sarasvatī – Sarasvatī (goddess of knowledge, speech, and art)
  proper noun (feminine)

आकाशवपुषौ (ākāśavapuṣau) - having bodies of space, ethereal-bodied

(adjective)

Nominative, feminine, dual of ākāśavapus

ākāśavapus - whose body is space, having an ethereal body

Compound type : bahuvrīhi (ākāśa+vapus)

• ākāśa – space, ether, sky
  noun (masculine)
• vapus – body, form, figure
  noun (neuter)

Note: Agrees with 'līlāsarasvatyau'.

स्थिते (sthite) - stood, situated, established

(participle)

Nominative, feminine, dual of sthita

sthita - standing, situated, existing, stable

Past Passive Participle

Derived from root 'sthā' (to stand), with suffix 'kta'.

Root: sthā (class 1)

Note: Agrees with 'līlāsarasvatyau'.

सर्वगे (sarvage) - in the all-pervading, in the omnipresent

(adjective)

Locative, masculine, singular of sarvaga

sarvaga - all-pervading, omnipresent

Note: Refers to the implied supreme Self (paramātman).

परमात्मच्छे (paramātmacche) - in the pure supreme Self (paramātman)

(adjective)

Locative, masculine, singular of paramātmaccha

paramātmaccha - the supreme Self which is pure/clear

Compound type : karmadhāraya (parama+ātman+accha)

• parama – supreme, highest, excellent
  adjective (masculine)
• ātman – self, soul, spirit, the supreme cosmic person
  noun (masculine)
• accha – pure, clear, transparent
  adjective (masculine)

Note: Used substantively, referring to the supreme Self (paramātman).

सर्वत्राप्रतिघे (sarvatrāpratighe) - in the unobstructed everywhere

(adjective)

Locative, masculine, singular of sarvatrāpratigha

sarvatrāpratigha - unobstructed everywhere, having no impediment anywhere

Compound type : tatpuruṣa (sarvatra+apratigha)

• sarvatra – everywhere, in every place
  indeclinable
• apratigha – unobstructed, irresistible, without hindrance
  adjective (masculine)

Note: Refers to the implied supreme Self (paramātman).

अनघे (anaghe) - in the faultless, sinless

(adjective)

Locative, masculine, singular of anagha

anagha - faultless, sinless, pure, innocent

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, un-
  prefix
• agha – sin, fault, impurity, evil
  noun (neuter)

Note: Refers to the implied supreme Self (paramātman).