योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-40, verse-44

वृद्धिमित्थमयं यातो मुधैव भुवनभ्रमः ।
स्वप्नाङ्गनासङ्गसमस्त्वनुभूतोऽप्यसन्मयः ॥ ४४ ॥

vṛddhimitthamayaṃ yāto mudhaiva bhuvanabhramaḥ ,
svapnāṅganāsaṅgasamastvanubhūto'pyasanmayaḥ 44

44. vṛddhim ittham ayam yātaḥ mudhā eva bhuvana-bhramaḥ
svapnāṅganā-saṅga-samaḥ tu anubhūtaḥ api asanmayaḥ

44. ittham ayam bhuvana-bhramaḥ mudhā eva vṛddhim yātaḥ.
tu anubhūtaḥ api svapnāṅganā-saṅga-samaḥ asanmayaḥ.

44. Thus, this cosmic illusion (bhuvana-bhrama) has grown in vain. Even though it is experienced, it is essentially unreal (asanmaya), just like an embrace with a woman in a dream.

Words meanings summery:

• वृद्धिम् (vṛddhim) - growth, increase, prosperity

• इत्थम् (ittham) - thus, in this manner

• अयम् (ayam) - this (cosmic illusion) (this, he)

• यातः (yātaḥ) - has attained (growth) (gone, attained, reached)

• मुधा (mudhā) - in vain, uselessly, fruitlessly

• एव (eva) - indeed, only, just

• भुवन-भ्रमः (bhuvana-bhramaḥ) - cosmic illusion (bhuvana-bhrama) (the delusion of the world, cosmic illusion)

• स्वप्नाङ्गना-सङ्ग-समः (svapnāṅganā-saṅga-samaḥ) - similar to union/embrace with a dream-woman

• तु (tu) - but, on the other hand

• अनुभूतः (anubhūtaḥ) - experienced, perceived

• अपि (api) - even though (even, also, too)

• असन्मयः (asanmayaḥ) - essentially unreal (asanmaya) (unreal, non-existent in essence)

Words meanings and morphology

वृद्धिम् (vṛddhim) - growth, increase, prosperity

(noun)

Accusative, feminine, singular of vṛddhi

vṛddhi - growth, increase, prosperity

Root: vṛdh

इत्थम् (ittham) - thus, in this manner

(indeclinable)

अयम् (ayam) - this (cosmic illusion) (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, he

यातः (yātaḥ) - has attained (growth) (gone, attained, reached)

(adjective)

Nominative, masculine, singular of yāta

yāta - gone, attained, reached

Past Passive Participle

Past Passive Participle of root yā.

Root: yā (class 2)

मुधा (mudhā) - in vain, uselessly, fruitlessly

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

भुवन-भ्रमः (bhuvana-bhramaḥ) - cosmic illusion (bhuvana-bhrama) (the delusion of the world, cosmic illusion)

(noun)

Nominative, masculine, singular of bhuvana-bhrama

bhuvana-bhrama - delusion of the world, cosmic illusion

Compound type : tatpuruṣa (bhuvana+bhrama)

• bhuvana – world, existence, being
  noun (neuter)
  Root: bhū
• bhrama – delusion, error, wandering, illusion
  noun (masculine)
  Root: bhram

स्वप्नाङ्गना-सङ्ग-समः (svapnāṅganā-saṅga-samaḥ) - similar to union/embrace with a dream-woman

(adjective)

Nominative, masculine, singular of svapnāṅganā-saṅga-sama

svapnāṅganā-saṅga-sama - similar to union with a dream-woman

Compound type : tatpuruṣa (svapna+aṅganā+saṅga+sama)

• svapna – dream
  noun (masculine)
• aṅganā – woman
  noun (feminine)
• saṅga – union, attachment, embrace, contact
  noun (masculine)
  Prefix: sam
  Root: sañj
• sama – similar, equal, like
  adjective (masculine)

तु (tu) - but, on the other hand

(indeclinable)

अनुभूतः (anubhūtaḥ) - experienced, perceived

(adjective)

Nominative, masculine, singular of anubhūta

anubhūta - experienced, perceived

Past Passive Participle

Past Passive Participle of root bhū with prefix anu.

Prefix: anu

Root: bhū (class 1)

अपि (api) - even though (even, also, too)

(indeclinable)

असन्मयः (asanmayaḥ) - essentially unreal (asanmaya) (unreal, non-existent in essence)

(adjective)

Nominative, masculine, singular of asanmaya

asanmaya - unreal, not consisting of reality, non-existent in essence

Compound of 'asat' (non-existent) and '-maya' (consisting of, made of).

Compound type : tatpuruṣa (asat+maya)

• asat – non-existent, unreal
  adjective
  Negative particle 'a' + 'sat' (present participle of 'as' - to be).
  Root: as
• maya – consisting of, made of
  suffix (masculine)
  Suffix indicating 'consisting of' or 'made of'.