योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-40, verse-24

देहस्यान्तर्बहिरपि
दधद्वनतनूरुहम् ॥ २४ ॥

dehasyāntarbahirapi
dadhadvanatanūruham 24

24. dehasya antar bahir api
dadhat vana-tanūruham

24. dehasya antar bahir api
vana-tanūruham dadhat

24. Bearing forest-like vegetation (hair/foliage) both inside and outside the body.

Words meanings summery:

• देहस्य (dehasya) - of the body

• अन्तर् (antar) - inside, within

• बहिर् (bahir) - outside, external

• अपि (api) - also, even

• दधत् (dadhat) - bearing, holding, wearing, manifesting

• वन-तनूरुहम् (vana-tanūruham) - forest-like body-hair, vegetation on the body (like a forest)

Words meanings and morphology

देहस्य (dehasya) - of the body

(noun)

Genitive, masculine, singular of deha

deha - body, form, frame

अन्तर् (antar) - inside, within

(indeclinable)

बहिर् (bahir) - outside, external

(indeclinable)

Note: Used in conjunction with 'antar' to express 'inside and outside'.

अपि (api) - also, even

(indeclinable)

दधत् (dadhat) - bearing, holding, wearing, manifesting

(participle)

Nominative, masculine, singular of dhā

dhā - to hold, bear, put, place, wear, possess

Present Active Participle

Present active participle of the root 'dhā' (class 3 verb).

Root: dhā (class 3)

वन-तनूरुहम् (vana-tanūruham) - forest-like body-hair, vegetation on the body (like a forest)

(noun)

Accusative, neuter, singular of vana-tanūruha

vana-tanūruha - forest-like body hair, vegetation on the body (like a forest)

Compound type : upamita-samāsa (vana+tanūruha)

• vana – forest, wood, grove
  noun (neuter)
• tanūruha – body-hair, vegetation (literally, 'growing on the body')
  noun (neuter)
  Compound of 'tanu' (body) and 'ruha' (growing, from root 'ruh').
  Root: ruh (class 1)

Note: Object of the participle 'dadhat'.