योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-40, verse-48

स्वभावाभावसंरम्भस्थूलसूक्ष्मचराचरम् ।
साव्ध्यद्व्युर्वीनदीशाहोरात्रिकल्पक्षणक्षयम् ॥ ४८ ॥

svabhāvābhāvasaṃrambhasthūlasūkṣmacarācaram ,
sāvdhyadvyurvīnadīśāhorātrikalpakṣaṇakṣayam 48

48. sva-bhāva-abhāva-saṃrambha-sthūla-sūkṣma-cara-acaram
sa-abdhi-dvi-urvī-nadī-sāhorātri-kalpa-kṣaṇa-kṣayam

48. (tat) sva-bhāva-abhāva-saṃrambha-sthūla-sūkṣma-cara-acaram (ca) sa-abdhi-dvi-urvī-nadī-sāhorātri-kalpa-kṣaṇa-kṣayam (ca asti).

48. It encompasses the activity of both existence and non-existence, the gross and the subtle, the moving and the non-moving, all driven by its intrinsic nature (svabhāva). It consists of oceans, lands, rivers, days and nights, and is subject to the destruction of cosmic eras (kalpa) and fleeting moments.

Words meanings summery:

• स्व-भाव-अभाव-संरम्भ-स्थूल-सूक्ष्म-चर-अचरम् (sva-bhāva-abhāva-saṁrambha-sthūla-sūkṣma-cara-acaram) - characterized by the activity of its own nature and non-existence, encompassing the gross and subtle, the moving and the non-moving

• साब्ध्यद्व्युर्वीनदीशाहोरात्रिकल्पक्षणक्षयम् (sābdhyadvyurvīnadīśāhorātrikalpakṣaṇakṣayam) - comprising oceans, lands, rivers, days and nights, and subject to the destruction of cosmic eras (kalpa) and fleeting moments

Words meanings and morphology

स्व-भाव-अभाव-संरम्भ-स्थूल-सूक्ष्म-चर-अचरम् (sva-bhāva-abhāva-saṁrambha-sthūla-sūkṣma-cara-acaram) - characterized by the activity of its own nature and non-existence, encompassing the gross and subtle, the moving and the non-moving

(adjective)

Accusative, neuter, singular of sva-bhāva-abhāva-saṃrambha-sthūla-sūkṣma-cara-acara

sva-bhāva-abhāva-saṁrambha-sthūla-sūkṣma-cara-acara - characterized by the activity of existence and non-existence, comprising gross and subtle, moving and non-moving elements

Compound type : Bahuvrihi / Tatpurusha (sva-bhāva+abhāva+saṃrambha+sthūla+sūkṣma+cara+acara)

• sva-bhāva – intrinsic nature, own state, essential quality
  noun (masculine)
• abhāva – non-existence, absence, annihilation
  noun (masculine)
  From a- (negation) + bhāva (existence)
  Prefix: a
  Root: bhū (class 1)
• saṃrambha – activity, violent exertion, preparation, fury
  noun (masculine)
  From sam- + rambh (to begin, to be excited)
  Prefix: sam
  Root: rambh (class 1)
• sthūla – gross, coarse, material, bulky
  adjective (masculine)
• sūkṣma – subtle, fine, minute, delicate
  adjective (masculine)
• cara – moving, animate, mobile
  adjective (masculine)
  From root car (to move)
  Root: car (class 1)
• acara – non-moving, inanimate, immobile
  adjective (masculine)
  From a- (negation) + cara (moving)
  Prefix: a
  Root: car (class 1)

साब्ध्यद्व्युर्वीनदीशाहोरात्रिकल्पक्षणक्षयम् (sābdhyadvyurvīnadīśāhorātrikalpakṣaṇakṣayam) - comprising oceans, lands, rivers, days and nights, and subject to the destruction of cosmic eras (kalpa) and fleeting moments

(adjective)

Accusative, neuter, singular of sa-abdhi-dvi-urvī-nadī-sāhorātri-kalpa-kṣaṇa-kṣaya

sa-abdhi-dvi-urvī-nadī-sāhorātri-kalpa-kṣaṇa-kṣaya - that which includes oceans, two earths/lands, rivers, with days and nights, and is subject to the decay/destruction of kalpas and moments

Compound type : Bahuvrihi (sa-abdhi+dvi-urvī+nadī+sa-ahorātri+kalpa+kṣaṇa+kṣaya)

• sa-abdhi – with oceans, ocean-filled
  adjective (masculine)
  sa- (with) + abdhi (ocean)
  Prefix: sa
• dvi-urvī – two earths, various lands
  noun (feminine)
  dvi (two) + urvī (earth)
• nadī – river
  noun (feminine)
• sa-ahorātri – with days and nights
  adjective (neuter)
  sa- (with) + ahaḥ (day) + rātri (night)
  Prefix: sa
• kalpa – cosmic era, aeon, a vast period of time
  noun (masculine)
• kṣaṇa – moment, instant, a very short period of time
  noun (masculine)
• kṣaya – destruction, decay, end, loss
  noun (masculine)
  From root kṣi (to destroy, to waste)
  Root: kṣi (class 1)