योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-40, verse-34

श्रीराम उवाच मृतेरनन्तरं सर्गो यथा स्मृत्यानुभूयते ।
चिरात्तथानुभवति नातो विश्वमकारणम् ॥ ३४ ॥

śrīrāma uvāca mṛteranantaraṃ sargo yathā smṛtyānubhūyate ,
cirāttathānubhavati nāto viśvamakāraṇam 34

34. śrī-rāma uvāca mṛteḥ anantaram sargaḥ yathā smṛtyā
anubhūyate cirāt tathā anubhavati na ataḥ viśvam akāraṇam

34. śrī-rāma uvāca: yathā mṛteḥ anantaram sargaḥ smṛtyā anubhūyate,
tathā cirāt (ekaḥ) anubhavati.
ataḥ viśvam akāraṇam na (asti).

34. Śrī Rāma said: Just as a new creation (sarga) is experienced after death, guided by memory, so too, after a long time, one experiences (this recurrence). Therefore, the universe (viśva) is not uncaused.

Words meanings summery:

• श्री-राम (śrī-rāma) - The protagonist of the Yoga Vasiṣṭha. (Śrī Rāma)

• उवाच (uvāca) - said, spoke

• मृतेः (mṛteḥ) - of death, from death

• अनन्तरम् (anantaram) - after, immediately after, subsequently

• सर्गः (sargaḥ) - Refers to the re-manifestation of an individual's world/experience. (creation, emanation, world, discharge)

• यथा (yathā) - just as, as, according to

• स्मृत्या (smṛtyā) - Through the residual impressions (saṃskāras) of past experiences. (by memory, according to memory)

• अनुभूयते (anubhūyate) - is experienced, is perceived

• चिरात् (cirāt) - after a long time, from a long time

• तथा (tathā) - similarly, so, thus

• अनुभवति (anubhavati) - An unstated subject (e.g., the individual soul) experiences. (experiences, perceives, feels)

• न (na) - not, no

• अतः (ataḥ) - therefore, from this, hence

• विश्वम् (viśvam) - the universe, the world, all

• अकारणम् (akāraṇam) - uncaused, without cause

Words meanings and morphology

श्री-राम (śrī-rāma) - The protagonist of the Yoga Vasiṣṭha. (Śrī Rāma)

(proper noun)

Nominative, masculine, singular of śrī-rāma

śrī-rāma - Lord Rāma, the illustrious Rāma

Compound type : karmadhāraya (śrī+rāma)

• śrī – illustrious, glorious, prosperity, wealth, goddess Lakṣmī
  adjective (feminine)
• rāma – Rāma (the son of Daśaratha), pleasing, charming
  proper noun (masculine)

Note: Subject of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense, 3rd person singular, active voice.

Forms with reduplication.

Root: vac (class 2)

Note: From √vac.

मृतेः (mṛteḥ) - of death, from death

(noun)

Genitive, feminine, singular of mṛti

mṛti - death, dying

From √mṛ (to die).

Root: mṛ (class 6)

Note: Also could be ablative. Genitive fits "of death" in relation to "after".

अनन्तरम् (anantaram) - after, immediately after, subsequently

(indeclinable)

Formed from 'an-antara' (no interval) + suffix '-am'

सर्गः (sargaḥ) - Refers to the re-manifestation of an individual's world/experience. (creation, emanation, world, discharge)

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emanation, world, discharge, chapter

From √sṛj (to emit, create) with prefix sa-.

Root: sṛj (class 6)

Note: Subject of 'anubhūyate'.

यथा (yathā) - just as, as, according to

(indeclinable)

स्मृत्या (smṛtyā) - Through the residual impressions (saṃskāras) of past experiences. (by memory, according to memory)

(noun)

Instrumental, feminine, singular of smṛti

smṛti - memory, recollection, tradition, remembrance

From √smṛ (to remember).

Root: smṛ (class 1)

Note: Indicates the means or guiding factor.

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Passive voice, present indicative, 3rd person singular.

Formed from 'anu' + √bhū.

Prefix: anu

Root: bhū (class 1)

Note: Refers to 'sargaḥ'.

चिरात् (cirāt) - after a long time, from a long time

(indeclinable)

Note: Used adverbially.

तथा (tathā) - similarly, so, thus

(indeclinable)

अनुभवति (anubhavati) - An unstated subject (e.g., the individual soul) experiences. (experiences, perceives, feels)

(verb)

3rd person , singular, active, present (laṭ) of anubhū

Present indicative, 3rd person singular, active voice.

Formed from 'anu' + √bhū.

Prefix: anu

Root: bhū (class 1)

Note: Subject is implied (the individual soul).

न (na) - not, no

(indeclinable)

Note: Negates 'akāraṇam'.

अतः (ataḥ) - therefore, from this, hence

(indeclinable)

Adverbial suffix -tas.

विश्वम् (viśvam) - the universe, the world, all

(noun)

Nominative, neuter, singular of viśva

viśva - universe, world, all, entire

Note: Subject.

अकारणम् (akāraṇam) - uncaused, without cause

(adjective)

Nominative, neuter, singular of akāraṇa

akāraṇa - uncaused, without cause, groundless

Compound with negative prefix 'a-'.

Compound type : nañ-tatpuruṣa (a+kāraṇa)

• a – not, un-
  indeclinable
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Root: kṛ

Note: Refers to 'viśvam'.