योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-38, verse-58

विवृत्तासंख्याश्वद्विरदपुरुषाधीश्वररथप्रकृत्तोष्ट्रग्रीवाप्रसृतरुधिरोद्गारसुसरित् ।
रणोद्यानं मृत्योस्तदभवदशुष्कायुधलतं सशैलं कल्पान्ते जगदिव विपर्यस्तमखिलम् ॥ ५८ ॥

vivṛttāsaṃkhyāśvadviradapuruṣādhīśvararathaprakṛttoṣṭragrīvāprasṛtarudhirodgārasusarit ,
raṇodyānaṃ mṛtyostadabhavadaśuṣkāyudhalataṃ saśailaṃ kalpānte jagadiva viparyastamakhilam 58

58. vivṛtta-asaṅkhyā-aśva-dvirada-puruṣa-adhīśvara-ratha-prakṛtta-uṣṭra-grīvā-prasṛta-rudhira-udgāra-susarit
raṇa-udyānam mṛtyoḥ tat abhavat aśuṣka-āyudha-latam
sa-śailam kalpa-ante jagat iva viparyastam akhilam

58. tat mṛtyoḥ raṇa-udyānam
vivṛtta-asaṅkhyā-aśva-dvirada-puruṣa-adhīśvara-ratha-prakṛtta-uṣṭra-grīvā-prasṛta-rudhira-udgāra-susarit
aśuṣka-āyudha-latam sa-śailam abhavat;
(tat) kalpa-ante akhilam jagat iva viparyastam (abhavat)

58. That battlefield (raṇodyānam) became death's garden, with creepers of fresh weapons and (piles of bodies like) mountains. It was as if the entire world (jagat) had been utterly overturned (viparyastam) at the end of a cosmic age (kalpa), with great rivers formed by the flowing gushes of blood from the severed (vivṛtta) countless horses, elephants, men, rulers, and chariots, and from the cut-off (prakṛtta) necks of camels.

Words meanings summery:

• विवृत्त-असङ्ख्या-अश्व-द्विरद-पुरुष-अधीश्वर-रथ-प्रकृत्त-उष्ट्र-ग्रीवा-प्रसृत-रुधिर-उद्गार-सुसरित् (vivṛtta-asaṅkhyā-aśva-dvirada-puruṣa-adhīśvara-ratha-prakṛtta-uṣṭra-grīvā-prasṛta-rudhira-udgāra-susarit) - a great river of blood, formed by the profuse gushing from the bodies of countless severed horses, elephants, men, rulers, chariots, and the severed necks of camels (on the battlefield) (a beautiful river of gushing blood flowing from the severed countless horses, elephants, men, rulers, chariots, and from the cut-off camel necks)

• रण-उद्यानम् (raṇa-udyānam) - the battlefield itself, metaphorically a garden (battlefield garden)

• मृत्योः (mṛtyoḥ) - belonging to death (of death)

• तत् (tat) - that (battlefield) (that)

• अभवत् (abhavat) - became (became, was)

• अशुष्क-आयुध-लतम् (aśuṣka-āyudha-latam) - with fresh weapons lying like creepers (in the battlefield garden) (having creepers of fresh weapons)

• स-शैलम् (sa-śailam) - (with piles of bodies like) mountains (with mountains, mountainous)

• कल्प-अन्ते (kalpa-ante) - at the end of a cosmic age (kalpa) (at the end of a kalpa (cosmic age))

• जगत् (jagat) - world (world, universe)

• इव (iva) - as if (like, as if)

• विपर्यस्तम् (viparyastam) - utterly overturned, destroyed (overturned, inverted, destroyed)

• अखिलम् (akhilam) - entire (entire, whole, complete)

Words meanings and morphology

विवृत्त-असङ्ख्या-अश्व-द्विरद-पुरुष-अधीश्वर-रथ-प्रकृत्त-उष्ट्र-ग्रीवा-प्रसृत-रुधिर-उद्गार-सुसरित् (vivṛtta-asaṅkhyā-aśva-dvirada-puruṣa-adhīśvara-ratha-prakṛtta-uṣṭra-grīvā-prasṛta-rudhira-udgāra-susarit) - a great river of blood, formed by the profuse gushing from the bodies of countless severed horses, elephants, men, rulers, chariots, and the severed necks of camels (on the battlefield) (a beautiful river of gushing blood flowing from the severed countless horses, elephants, men, rulers, chariots, and from the cut-off camel necks)

(adjective)

Nominative, neuter, singular of vivṛtta-asaṅkhyā-aśva-dvirada-puruṣa-adhīśvara-ratha-prakṛtta-uṣṭra-grīvā-prasṛta-rudhira-udgāra-susarit

vivṛtta-asaṅkhyā-aśva-dvirada-puruṣa-adhīśvara-ratha-prakṛtta-uṣṭra-grīvā-prasṛta-rudhira-udgāra-susarit - characterized by great rivers of gushing blood from countless severed horses, elephants, men, rulers, chariots, and severed camel necks

Long Bahuvrīhi compound adjective.

Compound type : Bahuvrīhi (vivṛtta+asaṅkhyā+aśva+dvirada+puruṣa+adhīśvara+ratha+prakṛtta+uṣṭra+grīvā+prasṛta+rudhira+udgāra+susarit)

• vivṛtta – severed, cut off, turned away
  adjective
  Past Passive Participle
  From root vṛt with prefix vi
  Prefix: vi
  Root: vṛt (class 1)
• asaṅkhyā – countless, innumerable
  adjective
  Negative prefix a- + saṅkhyā (number)
  Prefix: a
• aśva – horse
  noun (masculine)
• dvirada – elephant
  noun (masculine)
  Lit. "two-tusked" (dvi + rada).
• puruṣa – man, person, soldier
  noun (masculine)
• adhīśvara – lord, ruler, king
  noun (masculine)
  Compound: adhi (over) + īśvara (lord)
  Prefix: adhi
  Root: īś (class 2)
• ratha – chariot
  noun (masculine)
• prakṛtta – cut off, severed
  adjective
  Past Passive Participle
  From root kṛt with prefix pra
  Prefix: pra
  Root: kṛt (class 6)
• uṣṭra – camel
  noun (masculine)
• grīvā – neck
  noun (feminine)
• prasṛta – flowing, extended, spread out
  adjective
  Past Passive Participle
  From root sṛ with prefix pra
  Prefix: pra
  Root: sṛ (class 1)
• rudhira – blood
  noun (neuter)
• udgāra – gushing forth, emission, discharge
  noun (masculine)
  From root gṛ with prefix ud
  Prefix: ud
  Root: gṛ (class 9)
• susarit – a beautiful river, a great river
  noun (feminine)
  Compound: su (good/beautiful) + sarit (river)
  Prefix: su
  Root: sṛ (class 1)

रण-उद्यानम् (raṇa-udyānam) - the battlefield itself, metaphorically a garden (battlefield garden)

(noun)

Nominative, neuter, singular of raṇa-udyāna

raṇa-udyāna - war-garden, battlefield

Compound: raṇa (battle) + udyāna (garden)

Compound type : Tatpuruṣa (raṇa+udyāna)

• raṇa – battle, war, fight
  noun (masculine)
  Root: raṇ (class 1)
• udyāna – garden, park
  noun (neuter)
  From ud (up) + root yā (to go)
  Prefix: ud
  Root: yā (class 2)

Note: Subject of the sentence.

मृत्योः (mṛtyoḥ) - belonging to death (of death)

(noun)

Genitive, masculine, singular of mṛtyu

mṛtyu - death, demise

From root mṛ (to die).

Root: mṛ (class 6)

Note: Possessive case.

तत् (tat) - that (battlefield) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

Note: Refers to 'raṇa-udyānam'.

अभवत् (abhavat) - became (became, was)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect tense, third person singular active.

Augment 'a-' + root 'bhū' (converted to 'bhav') + imperfect ending 't'.

Root: bhū (class 1)

अशुष्क-आयुध-लतम् (aśuṣka-āyudha-latam) - with fresh weapons lying like creepers (in the battlefield garden) (having creepers of fresh weapons)

(adjective)

Nominative, neuter, singular of aśuṣka-āyudha-lata

aśuṣka-āyudha-lata - having creepers of fresh weapons

Bahuvrīhi compound.

Compound type : Bahuvrīhi (aśuṣka+āyudha+lata)

• aśuṣka – not dry, fresh, unwithered
  adjective
  Negative prefix a- + śuṣka (dry, from root śuṣ)
  Prefix: a
  Root: śuṣ (class 4)
• āyudha – weapon, implement
  noun (neuter)
  From root yudh (to fight)
  Root: yudh (class 4)
• lata – creeper, vine
  noun (feminine)

Note: Predicate adjective for 'raṇa-udyānam'.

स-शैलम् (sa-śailam) - (with piles of bodies like) mountains (with mountains, mountainous)

(adjective)

Nominative, neuter, singular of sa-śaila

sa-śaila - with mountains, having mountains

Bahuvrīhi compound: sa (with) + śaila (mountain).

Compound type : Bahuvrīhi (sa+śaila)

• sa – with, together with
  indeclinable
  Prefix denoting accompaniment.
• śaila – mountain, rock
  noun (masculine)

Note: Predicate adjective for 'raṇa-udyānam'.

कल्प-अन्ते (kalpa-ante) - at the end of a cosmic age (kalpa) (at the end of a kalpa (cosmic age))

(noun)

Locative, masculine, singular of kalpa-anta

kalpa-anta - end of a cosmic age

Compound: kalpa (cosmic age) + anta (end).

Compound type : Tatpuruṣa (kalpa+anta)

• kalpa – cosmic age, aeon (kalpa)
  noun (masculine)
  Root: kḷp (class 1)
• anta – end, limit
  noun (masculine)

Note: Indicates time/location.

जगत् (jagat) - world (world, universe)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, what moves

From root gam (to go).

Root: gam (class 1)

Note: Object of comparison.

इव (iva) - as if (like, as if)

(indeclinable)

विपर्यस्तम् (viparyastam) - utterly overturned, destroyed (overturned, inverted, destroyed)

(adjective)

Nominative, neuter, singular of viparyasta

viparyasta - overturned, inverted, ruined, confused

Past Passive Participle

From root as with prefixes vi and pari.

Prefixes: vi+pari

Root: as (class 4)

अखिलम् (akhilam) - entire (entire, whole, complete)

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, whole, complete, without defect

Negative prefix a- + khila (defect, gap).