योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-38, verse-30
उत्ताल्वर्धमृतेभाश्ववार्यमाणाल्पजीवितम् ।
वहद्रक्तनदीवीचिप्रहारहतदुन्दुभि ॥ ३० ॥
वहद्रक्तनदीवीचिप्रहारहतदुन्दुभि ॥ ३० ॥
uttālvardhamṛtebhāśvavāryamāṇālpajīvitam ,
vahadraktanadīvīciprahārahatadundubhi 30
vahadraktanadīvīciprahārahatadundubhi 30
30.
uttālvardhamṛtebhāśvavāryamāṇālpajīvitam
vahat raktanadīvīciprahārahatadundubhi
vahat raktanadīvīciprahārahatadundubhi
30.
uttālvardhamṛtebhāśvavāryamāṇālpajīvitam
vahat raktanadīvīciprahārahatadundubhi
vahat raktanadīvīciprahārahatadundubhi
30. Where the barely surviving lives of mighty, half-dead elephants and horses were being restrained (from expiring), and war drums were silenced by the impact of waves from flowing rivers of blood.
30. המעטים ששרדו נחנקו תחת פילי ענק וסוסים גוססים שהתפתלו, בעוד גלי נהרות הדם הזורמים טלטלו והכו בתופי המלחמה.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उत्ताल्वर्धमृतेभाश्ववार्यमाणाल्पजीवितम् (uttālvardhamṛtebhāśvavāryamāṇālpajīvitam) - where the barely surviving lives of mighty, half-dead elephants and horses were being restrained (from expiring)
- वहत् रक्तनदीवीचिप्रहारहतदुन्दुभि (vahat raktanadīvīciprahārahatadundubhi) - where war drums were silenced by the impact of waves from flowing rivers of blood
Words meanings and morphology
उत्ताल्वर्धमृतेभाश्ववार्यमाणाल्पजीवितम् (uttālvardhamṛtebhāśvavāryamāṇālpajīvitam) - where the barely surviving lives of mighty, half-dead elephants and horses were being restrained (from expiring)
(adjective)
Accusative, neuter, singular of uttālvardhamṛtebhāśvavāryamāṇālpajīvita
uttālvardhamṛtebhāśvavāryamāṇālpajīvita - having the meager life of mighty, half-dead elephants and horses being held back (from death)
Compound type : bahuvrīhi (uttālva+ardhamṛta+ibha+aśva+vāryamāṇa+alpajīvita)
- uttālva – mighty, fierce, formidable, lofty
adjective (masculine) - ardhamṛta – half-dead, severely wounded
adjective (neuter)
Compound of 'ardha' (half) and 'mṛta' (dead). - ibha – elephant
noun (masculine) - aśva – horse
noun (masculine) - vāryamāṇa – being held back, being restrained, being prevented
adjective (neuter)
Present Passive Participle
Derived from root 'vṛ' (to restrain, hold back), class 5.
Root: vṛ (class 5) - alpajīvita – meager life, barely living
noun (neuter)
Compound of 'alpa' (little) and 'jīvita' (life).
Note: Adjective modifying an implied neuter noun like 'kṣetram' (battlefield).
वहत् रक्तनदीवीचिप्रहारहतदुन्दुभि (vahat raktanadīvīciprahārahatadundubhi) - where war drums were silenced by the impact of waves from flowing rivers of blood
(adjective)
Accusative, masculine, singular of vahatrakta-nadīvīci-prahāra-hata-dundubhi
vahatrakta-nadīvīci-prahāra-hata-dundubhi - having war-drums silenced by the strikes of waves of flowing blood-rivers
Compound type : bahuvrīhi (vahat+rakta+nadī+vīci+prahāra+hata+dundubhi)
- vahat – flowing, carrying, bearing
adjective (masculine)
Present Active Participle
Derived from root 'vah' (to carry, flow), class 1.
Root: vah (class 1) - rakta – blood, red, colored
noun (neuter) - nadī – river
noun (feminine) - vīci – wave, billow, ray, multitude
noun (feminine) - prahāra – strike, blow, assault
noun (masculine)
Prefix: pra - hata – struck, killed, destroyed, silenced
adjective (masculine)
Past Passive Participle
Derived from root 'han' (to strike, kill), class 2.
Root: han (class 2) - dundubhi – war drum, kettle drum
noun (masculine)
Note: The compound acts as an adjective. Although the preceding adjectives end in neuter accusative 'm', this one ends in 'i' as per the noun 'dundubhi'. This may imply a masculine implied noun or a flexible adjectival ending, but for consistency with the overall description of the battlefield, it is assumed to be accusative.