योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-38, verse-39

म्रियमाणमथौजिष्ठद्विष्टप्रारब्धसंचयम् ।
दन्तियुद्धासमर्थाग्रमृतदेहेष्टदैवतम् ॥ ३९ ॥

mriyamāṇamathaujiṣṭhadviṣṭaprārabdhasaṃcayam ,
dantiyuddhāsamarthāgramṛtadeheṣṭadaivatam 39

39. mriyamāṇamathaujiṣṭhadviṣṭaprārabdhsañcayam
dantiyuddhāsamarthāgramṛtadeheṣṭadaivatam

39. dantiyuddhāsamarthāgramṛtadeheṣṭadaivatam
mriyamāṇamathaujiṣṭhadviṣṭaprārabdhsañcayam

39. (It was a scene with) an accumulation of fated (karma) for the dying, the strongest, and the hostile, and where the dead bodies lay at the forefront, incapable of fighting elephants, (remembering) their cherished deities.

Words meanings summery:

• म्रियमाणमथौजिष्ठद्विष्टप्रारब्ध्सञ्चयम् (mriyamāṇamathaujiṣṭhadviṣṭaprārabdhsañcayam) - describing the karmic outcome experienced by fallen warriors (an accumulation of fated (karma) for the dying, the strongest, and the hostile)

• दन्तियुद्धासमर्थाग्रमृतदेहेष्टदैवतम् (dantiyuddhāsamarthāgramṛtadeheṣṭadaivatam) - describing fallen warriors on the battlefield (having dead bodies at the forefront, incapable of fighting elephants, and (remembering) cherished deities)

Words meanings and morphology

म्रियमाणमथौजिष्ठद्विष्टप्रारब्ध्सञ्चयम् (mriyamāṇamathaujiṣṭhadviṣṭaprārabdhsañcayam) - describing the karmic outcome experienced by fallen warriors (an accumulation of fated (karma) for the dying, the strongest, and the hostile)

(adjective)

Accusative, neuter, singular of mriyamāṇamathaujiṣṭhadviṣṭaprārabdhsañcaya

mriyamāṇamathaujiṣṭhadviṣṭaprārabdhsañcaya - having an accumulation of destined actions/karma for the dying, the strongest, and the hostile

Compound type : Descriptive compound (mriyamāṇa+atha+aujiṣṭha+dviṣṭa+prārabdha+sañcaya)

• mriyamāṇa – dying, about to die
  adjective
  Present Middle Participle
  Derived from root mṛ (to die)
  Root: mṛ (class 6)
• atha – then, now, here, also, and
  indeclinable
• aujiṣṭha – strongest, most powerful, most energetic
  adjective
  Superlative of ojasvin (powerful, strong)
• dviṣṭa – hated, hostile, disliked
  adjective
  Past Passive Participle
  Derived from root dviṣ (to hate)
  Root: dviṣ (class 2)
• prārabdha – begun, commenced; fate, destiny (as in karmic actions already set in motion)
  noun (neuter)
  Past Passive Participle
  Derived from root rabh (to seize) with upasargas pra and ā
  Prefixes: pra+ā
  Root: rabh (class 1)
• sañcaya – accumulation, collection, heap
  noun (masculine)
  Prefix: sam

Note: A long descriptive compound in accusative singular neuter, modifying an implied noun like 'scene' or 'sight'.

दन्तियुद्धासमर्थाग्रमृतदेहेष्टदैवतम् (dantiyuddhāsamarthāgramṛtadeheṣṭadaivatam) - describing fallen warriors on the battlefield (having dead bodies at the forefront, incapable of fighting elephants, and (remembering) cherished deities)

(adjective)

Accusative, neuter, singular of dantiyuddhāsamarthāgramṛtadeheṣṭadaivata

dantiyuddhāsamarthāgramṛtadeheṣṭadaivata - having dead bodies at the forefront, incapable of elephant combat, and (remembering) cherished deities

Compound type : Descriptive compound (danti+yuddha+asamartha+agra+mṛtadeha+iṣṭadaivata)

• danti – elephant
  noun (masculine)
• yuddha – battle, fight, war
  noun (neuter)
• asamartha – incapable, unable, incompetent
  adjective
  Compound of a (not) and samartha (capable)
• agra – front, tip, top, foremost, excellent
  noun (neuter)
• mṛtadeha – dead body, corpse
  noun (masculine)
  Compound of mṛta (dead) and deha (body)
• iṣṭadaivata – cherished deity, personal god
  noun (neuter)
  Compound of iṣṭa (cherished, desired) and daivata (deity)

Note: A long descriptive compound in accusative singular neuter, modifying an implied noun like 'scene' or 'sight'.