योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-107, verse-26
पुलिन्दवपुषा यत्र युक्तयोगैः समर्पिताः ।
तर्पिता लगुडाघातजितकौलेयरंहसा ॥ २६ ॥
तर्पिता लगुडाघातजितकौलेयरंहसा ॥ २६ ॥
pulindavapuṣā yatra yuktayogaiḥ samarpitāḥ ,
tarpitā laguḍāghātajitakauleyaraṃhasā 26
tarpitā laguḍāghātajitakauleyaraṃhasā 26
26.
pulinda-vapuṣā yatra yukta-yogaiḥ samarpitāḥ
tarpitāḥ laguḍa-āghāta-jita-kauleya-raṃhasā
tarpitāḥ laguḍa-āghāta-jita-kauleya-raṃhasā
26.
yatra yukta-yogaiḥ samarpitāḥ (āsan) (te)
laguḍa-āghāta-jita-kauleya-raṃhasā pulinda-vapuṣā tarpitāḥ (āsan)
laguḍa-āghāta-jita-kauleya-raṃhasā pulinda-vapuṣā tarpitāḥ (āsan)
26. Where offerings were presented by those engaged in disciplined (yoga) practices, and (the beings) were then satisfied by the Pulinda-bodied one who, with a blow of a stick, had subdued the speed of dogs.
26. שם, בדמותו של פּוּלִנְדַה (איש שבטי הציד), פירנסתי וסיפקתי את אשתי וילדיי, לאחר שהכנעתי את מהירותם של כלבי הציד במכות אלות.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पुलिन्द-वपुषा (pulinda-vapuṣā) - by the tribal hunter (by one with a Pulinda body, by a Pulinda-bodied person)
- यत्र (yatra) - where (referring to the location mentioned in previous verses) (where, in which place, wherein)
- युक्त-योगैः (yukta-yogaiḥ) - by those engaged in disciplined (yoga) practices or with proper arrangements (by those endowed with (yoga), by those with proper arrangements/efforts)
- समर्पिताः (samarpitāḥ) - were presented (as offerings) (offered, presented, entrusted)
- तर्पिताः (tarpitāḥ) - were satisfied (appeased) (satisfied, appeased, gratified)
- लगुड-आघात-जित-कौलेय-रंहसा (laguḍa-āghāta-jita-kauleya-raṁhasā) - by the one who, with a blow of a stick, had subdued the speed of dogs (by the one whose dog-like speed was overcome by a stick-blow, or who conquered dog-like speed with a stick-blow)
Words meanings and morphology
पुलिन्द-वपुषा (pulinda-vapuṣā) - by the tribal hunter (by one with a Pulinda body, by a Pulinda-bodied person)
(adjective)
Instrumental, masculine, singular of pulinda-vapus
pulinda-vapus - Pulinda-bodied
Compound type : tatpuruṣa (pulinda+vapus)
- pulinda – name of a wild tribe or an outcaste
proper noun (masculine) - vapus – body, form, figure
noun (neuter)
Note: Acts as an agent for 'tarpitāḥ'.
यत्र (yatra) - where (referring to the location mentioned in previous verses) (where, in which place, wherein)
(indeclinable)
युक्त-योगैः (yukta-yogaiḥ) - by those engaged in disciplined (yoga) practices or with proper arrangements (by those endowed with (yoga), by those with proper arrangements/efforts)
(adjective)
Instrumental, masculine, plural of yukta-yoga
yukta-yoga - endowed with (yoga), with proper arrangements
Compound type : bahuvrīhi (yukta+yoga)
- yukta – joined, endowed, disciplined, proper
adjective (masculine)
Past Passive Participle
From root yuj (to join, apply) + suffix -ta
Root: yuj (class 7) - yoga – union, method, practice, discipline (yoga), connection
noun (masculine)
From root yuj (to join)
Root: yuj (class 7)
Note: Acts as an agent for 'samarpitāḥ'.
समर्पिताः (samarpitāḥ) - were presented (as offerings) (offered, presented, entrusted)
(adjective)
Nominative, masculine, plural of samarpita
samarpita - offered, presented, entrusted
Past Passive Participle
From sam- + arpayati (causative of ṛ - to go/cause to go)
Prefix: sam
Root: ṛ (class 1)
Note: Implied subject is 'offerings' or 'beings'.
तर्पिताः (tarpitāḥ) - were satisfied (appeased) (satisfied, appeased, gratified)
(adjective)
Nominative, masculine, plural of tarpita
tarpita - satisfied, appeased, gratified
Past Passive Participle
From root tṛp (to satisfy) + suffix -ta
Root: tṛp (class 1)
Note: Implied subject is 'offerings' or 'beings', same as 'samarpitāḥ'.
लगुड-आघात-जित-कौलेय-रंहसा (laguḍa-āghāta-jita-kauleya-raṁhasā) - by the one who, with a blow of a stick, had subdued the speed of dogs (by the one whose dog-like speed was overcome by a stick-blow, or who conquered dog-like speed with a stick-blow)
(adjective)
Instrumental, masculine, singular of laguḍa-āghāta-jita-kauleya-raṃhas
laguḍa-āghāta-jita-kauleya-raṁhas - one whose dog-like speed was conquered by a stick-blow
Compound type : bahuvrīhi (laguḍa+āghāta+jita+kauleya+raṃhas)
- laguḍa – stick, club
noun (masculine) - āghāta – blow, strike
noun (masculine)
From ā- + han (to strike)
Prefix: ā
Root: han (class 2) - jita – conquered, subdued, defeated
adjective (masculine)
Past Passive Participle
From root ji (to conquer) + suffix -ta
Root: ji (class 1) - kauleya – dog, dog-like (derived from kula 'family/tribe')
noun (masculine)
Derived from kulā (family/tribe) implying a domesticated animal or one belonging to a family/house - raṃhas – speed, swiftness, force
noun (neuter)
Note: Agrees with 'pulinda-vapuṣā'.