योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-107, verse-45

ग्रीष्मे सोढा चलद्भूता वराहेण यथोर्वरा ।
बहुशोऽहं वनोत्थाग्निनिर्दग्धप्राणिमण्डलः ॥ ४५ ॥

grīṣme soḍhā caladbhūtā varāheṇa yathorvarā ,
bahuśo'haṃ vanotthāgninirdagdhaprāṇimaṇḍalaḥ 45

45. grīṣme soḍhā caladbhūtā varāheṇa yathā urvarā
bahuśaḥ aham vanotthāgninirdagdhaprāṇimaṇḍalaḥ

45. grīṣme aham vanotthāgninirdagdhaprāṇimaṇḍalaḥ
bahuśaḥ yathā varāheṇa caladbhūtā urvarā soḍhā

45. In summer, I, whose multitude of creatures was burnt by forest fires, (endured) many times, just as the earth (urvarā), teeming with moving beings, was borne by Varāha (Viṣṇu's boar incarnation).

Words meanings summery:

• ग्रीष्मे (grīṣme) - during the summer season (in summer)

• सोढा (soḍhā) - borne, lifted (referring to the earth) (borne, endured, carried)

• चलद्भूता (caladbhūtā) - the earth, teeming with moving beings (moving beings, that which has moving beings)

• वराहेण (varāheṇa) - by Varāha, the boar incarnation (by Varāha (the boar incarnation of Viṣṇu))

• यथा (yathā) - just as, introducing a comparison (as, just as, like)

• उर्वरा (urvarā) - the earth (as fertile land) (fertile land, earth, soil)

• बहुशः (bahuśaḥ) - many times (many times, repeatedly, often)

• अहम् (aham) - I (the speaker, Viṣṇu) (I)

• वनोत्थाग्निनिर्दग्धप्राणिमण्डलः (vanotthāgninirdagdhaprāṇimaṇḍalaḥ) - I, whose creatures were burnt by forest fires (one whose multitude of creatures was burnt by forest fires)

Words meanings and morphology

ग्रीष्मे (grīṣme) - during the summer season (in summer)

(noun)

Locative, masculine, singular of grīṣma

grīṣma - summer, hot season

सोढा (soḍhā) - borne, lifted (referring to the earth) (borne, endured, carried)

(adjective)

Nominative, feminine, singular of soḍha

soḍha - borne, endured, carried

Past Passive Participle

Derived from root √sah (to bear, endure) + kta

Root: sah (class 1)

Note: Agrees with 'urvarā' (earth) in the simile.

चलद्भूता (caladbhūtā) - the earth, teeming with moving beings (moving beings, that which has moving beings)

(adjective)

Nominative, feminine, singular of caladbhūtā

caladbhūtā - that which has moving beings

Compound type : Bahuvrīhi (calat+bhūta)

• calat – moving, shaking, trembling
  adjective (masculine)
  Present Active Participle
  Derived from root √cal (to move) + śatṛ
  Root: cal (class 1)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Derived from root √bhū (to be, exist) + kta
  Root: bhū (class 1)

Note: Agrees with 'urvarā' (earth) in the simile.

वराहेण (varāheṇa) - by Varāha, the boar incarnation (by Varāha (the boar incarnation of Viṣṇu))

(proper noun)

Instrumental, masculine, singular of varāha

varāha - boar, hog; Varāha (the third avatar of Viṣṇu)

यथा (yathā) - just as, introducing a comparison (as, just as, like)

(indeclinable)

उर्वरा (urvarā) - the earth (as fertile land) (fertile land, earth, soil)

(noun)

Nominative, feminine, singular of urvarā

urvarā - fertile land, earth, cultivated field

बहुशः (bahuśaḥ) - many times (many times, repeatedly, often)

(indeclinable)

Suffix -śas indicating 'in many ways' or 'many times'

अहम् (aham) - I (the speaker, Viṣṇu) (I)

(pronoun)

Nominative, singular of mad

mad - I

वनोत्थाग्निनिर्दग्धप्राणिमण्डलः (vanotthāgninirdagdhaprāṇimaṇḍalaḥ) - I, whose creatures were burnt by forest fires (one whose multitude of creatures was burnt by forest fires)

(adjective)

Nominative, masculine, singular of vanotthāgninirdagdhaprāṇimaṇḍala

vanotthāgninirdagdhaprāṇimaṇḍala - one whose multitude of creatures was burnt by forest fires

Compound type : Bahuvrīhi (vanottha+agni+nirdagdha+prāṇi+maṇḍala)

• vanottha – arising from the forest
  adjective (masculine)
  Prefix: ut
  Root: sthā (class 1)
• agni – fire
  noun (masculine)
• nirdagdha – burnt completely, consumed by fire
  adjective (masculine)
  Past Passive Participle
  Derived from nir-√dah (to burn completely) + kta
  Prefix: nir
  Root: dah (class 1)
• prāṇi – living being, creature, animal
  noun (masculine)
• maṇḍala – circle, disc, multitude, region
  noun (neuter)

Note: Agrees with 'aham' (I).