योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-107, verse-14
काले क्षयं गते रोहे कालाभ्रघनतां गते ।
असौहार्देन बन्धूनां कलहैश्चापि संततैः ॥ १४ ॥
असौहार्देन बन्धूनां कलहैश्चापि संततैः ॥ १४ ॥
kāle kṣayaṃ gate rohe kālābhraghanatāṃ gate ,
asauhārdena bandhūnāṃ kalahaiścāpi saṃtataiḥ 14
asauhārdena bandhūnāṃ kalahaiścāpi saṃtataiḥ 14
14.
kāle kṣayam gate rohe kālābhraghanatām gate
asauhārdena bandhūnām kalahaiḥ ca api santataiḥ
asauhārdena bandhūnām kalahaiḥ ca api santataiḥ
14.
kāle kṣayam gate,
rohe kālābhraghanatām gate,
bandhūnām asauhārdena ca api santataiḥ kalahaiḥ
rohe kālābhraghanatām gate,
bandhūnām asauhārdena ca api santataiḥ kalahaiḥ
14.
This occurred when the favorable time (or period of life) had declined, when the dense vegetation had grown as dark as storm clouds, and also due to the unfriendliness of relatives and incessant quarrels.
Words meanings summery:
(Scroll down for elaborated words morphology)
- काले (kāle) - when the period of life or circumstances (in time, at the proper time, in the season)
- क्षयम् (kṣayam) - to a state of decline or ruin (to destruction, to decay, to an end, loss)
- गते (gate) - having reached (a state of decline) (having gone, having reached, having happened)
- रोहे (rohe) - in the dense vegetation of the forest (in growth, in vegetation, in sprouts)
- कालाभ्रघनताम् (kālābhraghanatām) - to the density of dark clouds
- गते (gate) - having reached (the state of density) (having gone, having reached, having happened)
- असौहार्देन (asauhārdena) - by unfriendliness, by hostility
- बन्धूनाम् (bandhūnām) - of relatives, of kinsmen
- कलहैः (kalahaiḥ) - by quarrels, by disputes
- च (ca) - and, also
- अपि (api) - also, even, too
- सन्ततैः (santataiḥ) - by continuous, by incessant, by extended
Words meanings and morphology
काले (kāle) - when the period of life or circumstances (in time, at the proper time, in the season)
(noun)
Locative, masculine, singular of kāla
kāla - time, season, period, fate
Root: kal (class 1)
Note: Part of a locative absolute construction with gate.
क्षयम् (kṣayam) - to a state of decline or ruin (to destruction, to decay, to an end, loss)
(noun)
Accusative, masculine, singular of kṣaya
kṣaya - destruction, decay, loss, end, decline
From root kṣi (to perish, destroy).
Root: kṣi (class 1)
Note: Object of motion gate.
गते (gate) - having reached (a state of decline) (having gone, having reached, having happened)
(adjective)
Locative, masculine, singular of gata
gata - gone, reached, passed, happened
Past Passive Participle
From root gam (to go).
Root: gam (class 1)
Note: Participial form in locative absolute.
रोहे (rohe) - in the dense vegetation of the forest (in growth, in vegetation, in sprouts)
(noun)
Locative, masculine, singular of roha
roha - growth, vegetation, sprout
From root ruh (to grow).
Root: ruh (class 1)
Note: Part of a locative absolute construction with gate.
कालाभ्रघनताम् (kālābhraghanatām) - to the density of dark clouds
(noun)
Accusative, feminine, singular of kālābhraghanatā
kālābhraghanatā - state of being dense like dark clouds
Derived with suffix tā (abstract noun).
Compound type : tatpuruṣa (kāla+abhra+ghana+tā)
- kāla – dark, black
adjective (masculine) - abhra – cloud, sky
noun (neuter)
Root: abh (class 1) - ghana – dense, thick, solid, cloud
adjective/noun (masculine)
Root: han (class 2) - tā – suffix forming abstract nouns (e.g., -ness, -ity)
suffix (feminine)
Note: Object of gate (as in 'gone to the state of density').
गते (gate) - having reached (the state of density) (having gone, having reached, having happened)
(adjective)
Locative, masculine, singular of gata
gata - gone, reached, passed, happened
Past Passive Participle
From root gam (to go).
Root: gam (class 1)
Note: Participial form in locative absolute.
असौहार्देन (asauhārdena) - by unfriendliness, by hostility
(noun)
Instrumental, neuter, singular of asauhārda
asauhārda - unfriendliness, hostility, lack of affection
Negative prefix a- + sauhārda (friendliness).
Compound type : nañ-tatpuruṣa (a+sauhārda)
- a – not, non-, un-
prefix
Negative particle. - sauhārda – friendship, goodwill, affection
noun (neuter)
Derived from suhṛd (friend).
Note: Indicates the cause.
बन्धूनाम् (bandhūnām) - of relatives, of kinsmen
(noun)
Genitive, masculine, plural of bandhu
bandhu - relative, kinsman, friend
From root bandh (to bind).
Root: bandh (class 1)
Note: Possessive, 'of relatives', qualifying asauhārdena.
कलहैः (kalahaiḥ) - by quarrels, by disputes
(noun)
Instrumental, masculine, plural of kalaha
kalaha - quarrel, dispute, strife
From root kalh (to quarrel).
Root: kalh (class 1)
Note: Indicates the cause.
च (ca) - and, also
(indeclinable)
Note: Connects asauhārdena and kalahaiḥ.
अपि (api) - also, even, too
(indeclinable)
Note: Emphasizes kalahaiḥ.
सन्ततैः (santataiḥ) - by continuous, by incessant, by extended
(adjective)
Instrumental, masculine, plural of santata
santata - continuous, incessant, extended, uninterrupted
Past Passive Participle
From root tan (to extend) with sam.
Prefix: sam
Root: tan (class 8)
Note: Describes kalahaiḥ.