योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-107, verse-19

अङ्गे निरम्बरे सोढा मृत्युमुक्ता इवेषवः ।
जराजरठमूढेन मूलानि क्षीणभूरुहाम् ॥ १९ ॥

aṅge nirambare soḍhā mṛtyumuktā iveṣavaḥ ,
jarājaraṭhamūḍhena mūlāni kṣīṇabhūruhām 19

19. aṅge nirambare soḍhā mṛtyumuktā iva iṣavaḥ
jarājaraṭhamūḍhena mūlāni kṣīṇabhūruhām

19. nirambare aṅge mṛtyumuktā iva iṣavaḥ soḍhā
jarājaraṭhamūḍhena kṣīṇabhūruhām mūlāni

19. On the bare body, suffering, like arrows released by death, was endured. By one bewildered and decaying due to old age, the roots of withered trees (were dug up)...

Words meanings summery:

• अङ्गे (aṅge) - on the body (of the old person) (in the body; on the limb)

• निरम्बरे (nirambare) - on the bare (body) (in the unclothed; on the bare)

• सोढा (soḍhā) - suffering was endured (endured, suffered)

• मृत्युमुक्ता (mṛtyumuktā) - suffering released by death (released by death)

• इव (iva) - like (like, as if, as)

• इषवः (iṣavaḥ) - arrows

• जराजरठमूढेन (jarājaraṭhamūḍhena) - by the old person, bewildered and decayed by old age (by one bewildered by old age and decay)

• मूलानि (mūlāni) - the roots (roots)

• क्षीणभूरुहाम् (kṣīṇabhūruhām) - of withered trees

Words meanings and morphology

अङ्गे (aṅge) - on the body (of the old person) (in the body; on the limb)

(noun)

Locative, neuter, singular of aṅga

aṅga - limb, body, part, division

निरम्बरे (nirambare) - on the bare (body) (in the unclothed; on the bare)

(adjective)

Locative, neuter, singular of nirambara

nirambara - unclothed, naked, bare

Compound type : bahuvrihi (nis+ambara)

• nis – out, forth, without, negation
  indeclinable
  prefix
• ambara – garment, sky, surrounding
  noun (neuter)

Note: Agrees with 'aṅge'.

सोढा (soḍhā) - suffering was endured (endured, suffered)

(adjective)

Nominative, feminine, singular of soḍha

soḍha - endured, borne, suffered

Past Passive Participle

Derived from root sah (to endure, suffer)

Root: sah (class 1)

Note: Here used as predicate; implies an unstated feminine singular noun like 'pīḍā' (pain) or 'vedanā' (suffering) as its subject, which is then compared to 'iṣavaḥ' (arrows).

मृत्युमुक्ता (mṛtyumuktā) - suffering released by death (released by death)

(adjective)

Nominative, feminine, singular of mṛtyumukta

mṛtyumukta - released by death, freed from death

Past Passive Participle

Compound of mṛtyu (death) and mukta (released)

Compound type : tatpurusha (mṛtyu+mukta)

• mṛtyu – death
  noun (masculine)
• mukta – released, freed
  adjective (masculine)
  Past Passive Participle
  Derived from root muc (to release)
  Root: muc (class 6)

Note: Agrees with the implied feminine singular noun like 'pīḍā' (pain) or 'vedanā' (suffering), which is then compared to 'iṣavaḥ' (arrows).

इव (iva) - like (like, as if, as)

(indeclinable)

इषवः (iṣavaḥ) - arrows

(noun)

Nominative, masculine, plural of iṣu

iṣu - arrow

जराजरठमूढेन (jarājaraṭhamūḍhena) - by the old person, bewildered and decayed by old age (by one bewildered by old age and decay)

(adjective)

Instrumental, masculine, singular of jarājaraṭhamūḍha

jarājaraṭhamūḍha - bewildered and decayed by old age

Compound of jarā (old age), jaraṭha (decayed), and mūḍha (bewildered)

Compound type : tatpurusha (jarā+jaraṭha+mūḍha)

• jarā – old age, decay, decrepitude
  noun (feminine)
  Root: jṛ (class 1)
• jaraṭha – old, decayed, decrepit
  adjective (masculine)
  Derived from root jṛ (to decay)
  Root: jṛ (class 1)
• mūḍha – bewildered, deluded, foolish
  adjective (masculine)
  Past Passive Participle
  Derived from root muh (to be bewildered)
  Root: muh (class 4)

मूलानि (mūlāni) - the roots (roots)

(noun)

Nominative, neuter, plural of mūla

mūla - root, origin, foundation

Note: Continues as the object of 'samutkhātāni' in the next verse.

क्षीणभूरुहाम् (kṣīṇabhūruhām) - of withered trees

(adjective)

Genitive, masculine, plural of kṣīṇabhūruha

kṣīṇabhūruha - withered tree, decayed plant

Compound of kṣīṇa (withered) and bhūruha (tree)

Compound type : tatpurusha (kṣīṇa+bhūruha)

• kṣīṇa – withered, wasted, diminished
  adjective (masculine)
  Past Passive Participle
  Derived from root kṣi (to decay, waste away)
  Root: kṣi (class 5)
• bhūruha – tree, plant (literally 'earth-grower')
  noun (masculine)
  Prefix: bhū
  Root: ruh (class 1)

Note: Agrees with 'mūlāni' indirectly, describing the trees whose roots are being discussed.