योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-107, verse-21

अस्पृष्टेन जनैर्भुक्तं कुकलत्रवता मया ।
गृहीततेजःक्षतये बहुवक्रविकारिणा ॥ २१ ॥

aspṛṣṭena janairbhuktaṃ kukalatravatā mayā ,
gṛhītatejaḥkṣataye bahuvakravikāriṇā 21

21. aspṛṣṭena janaiḥ bhuktaṃ kukalatravatā
mayā gṛhītatejaḥkṣataye bahuvakravikāriṇā

21. janaiḥ aspṛṣṭena kukalatravatā bahuvakravikāriṇā
mayā gṛhītatejaḥkṣataye bhuktaṃ

21. The cooked meat was eaten by me – by me, who was untouched by people, who had a bad wife, and who suffered many facial deformities – for the destruction of my acquired vitality.

Words meanings summery:

• अस्पृष्टेन (aspṛṣṭena) - by me, untouched (or avoided) by people (by one untouched, by one unapproached)

• जनैः (janaiḥ) - by people (by people, by men)

• भुक्तं (bhuktaṁ) - was eaten (referring to 'palalam' from previous verse) (eaten, enjoyed)

• कुकलत्रवता (kukalatravatā) - by me, who had a bad wife (by one having a bad wife)

• मया (mayā) - by me (the speaker) (by me)

• गृहीततेजःक्षतये (gṛhītatejaḥkṣataye) - for the destruction of my acquired vitality (for the destruction of acquired vitality/luster)

• बहुवक्रविकारिणा (bahuvakravikāriṇā) - by me, who suffered many facial deformities (by one undergoing many facial changes/deformities)

Words meanings and morphology

अस्पृष्टेन (aspṛṣṭena) - by me, untouched (or avoided) by people (by one untouched, by one unapproached)

(adjective)

Instrumental, masculine, singular of aspṛṣṭa

aspṛṣṭa - untouched, unapproached, not affected

Past Passive Participle

Compound of a (not) + spṛṣṭa (touched), derived from root spṛś (to touch)

Compound type : nañ-tatpuruṣa (a+spṛṣṭa)

• a – not, non-, un-
  indeclinable
  negative prefix
• spṛṣṭa – touched, reached
  adjective (masculine)
  Past Passive Participle
  Derived from root spṛś (to touch)
  Root: spṛś (class 6)

Note: Modifies 'mayā'.

जनैः (janaiḥ) - by people (by people, by men)

(noun)

Instrumental, masculine, plural of jana

jana - person, man, people, creature

Note: Agent for 'aspṛṣṭena', meaning 'by whom I was not touched' or 'by whom I was avoided'.

भुक्तं (bhuktaṁ) - was eaten (referring to 'palalam' from previous verse) (eaten, enjoyed)

(adjective)

Nominative, neuter, singular of bhukta

bhukta - eaten, consumed, enjoyed

Past Passive Participle

Derived from root bhuj (to eat, enjoy)

Root: bhuj (class 7)

Note: Agrees with 'palalam' (cooked meat) from verse 6544, understood as the subject here.

कुकलत्रवता (kukalatravatā) - by me, who had a bad wife (by one having a bad wife)

(adjective)

Instrumental, masculine, singular of kukalatravat

kukalatravat - having a bad wife

Possessive adjective formed from 'kukalatra' (bad wife) + '-vat' suffix

Compound type : bahuvrihi (kukalatra+vat)

• ku – bad, evil, contemptible (prefix)
  indeclinable
  prefix
• kalatra – wife, woman; weak point
  noun (neuter)
• vat – having, possessing, like
  suffix
  possessive suffix

Note: Modifies 'mayā'.

मया (mayā) - by me (the speaker) (by me)

(pronoun)

Instrumental, singular of aham

aham - I, ego

Note: Agent of 'bhuktaṃ'.

गृहीततेजःक्षतये (gṛhītatejaḥkṣataye) - for the destruction of my acquired vitality (for the destruction of acquired vitality/luster)

(noun)

Dative, feminine, singular of gṛhītatejaḥkṣati

gṛhītatejaḥkṣati - destruction of acquired vitality or luster

Compound of gṛhīta (acquired), tejas (vitality/luster), and kṣati (destruction)

Compound type : tatpurusha (gṛhīta+tejas+kṣati)

• gṛhīta – acquired, seized, taken
  adjective (masculine)
  Past Passive Participle
  Derived from root grah (to seize, take)
  Root: grah (class 9)
• tejas – radiance, brilliance, vitality, energy
  noun (neuter)
• kṣati – injury, loss, destruction, damage
  noun (feminine)
  Root: kṣi (class 5)

Note: Indicates purpose.

बहुवक्रविकारिणा (bahuvakravikāriṇā) - by me, who suffered many facial deformities (by one undergoing many facial changes/deformities)

(adjective)

Instrumental, masculine, singular of bahuvakravikārin

bahuvakravikārin - undergoing many facial changes/deformities

Compound of bahu (many), vakra (crooked/distorted), and vikārin (undergoing change)

Compound type : tatpurusha (bahu+vakra+vikārin)

• bahu – many, much, abundant
  adjective (masculine)
• vakra – crooked, distorted, bent
  adjective (masculine)
• vikārin – undergoing change, changing, altering
  adjective (masculine)
  Derived from vi-kṛ (to change, deform)
  Prefix: vi
  Root: kṛ (class 8)

Note: Modifies 'mayā'.