योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-107, verse-23

आयसंपरि विक्रीता विन्ध्यपक्कणभूमिषु ।
जन्मान्तरसहस्रोत्थं स्वपापमिव वृद्धये ॥ २३ ॥

āyasaṃpari vikrītā vindhyapakkaṇabhūmiṣu ,
janmāntarasahasrotthaṃ svapāpamiva vṛddhaye 23

23. āyasam pari vikrītā vindhya-pakkaṇa-bhūmiṣu
janmāntara-sahasrottham sva-pāpam iva vṛddhaye

23. vindhya-pakkaṇa-bhūmiṣu āyasam pari vikrītā
janmāntara-sahasrottham sva-pāpam iva vṛddhaye

23. Cruelly sold off in the lands of the Vindhya outcastes, (it was) as if one's own sin (pāpa), accumulated over thousands of past lives, was meant for its (further) increase.

Words meanings summery:

• आयसम् (āyasam) - cruelly, harshly (adverbial use describing the manner of selling) (iron, made of iron, cruel, harsh)

• परि (pari) - completely, entirely (intensifier for 'vikrītā') (completely, entirely, around, concerning, about)

• विक्रीता (vikrītā) - sold off (sold, sold off)

• विन्ध्य-पक्कण-भूमिषु (vindhya-pakkaṇa-bhūmiṣu) - in the regions inhabited by the Vindhya outcastes (in the lands of the Vindhya outcastes)

• जन्मान्तर-सहस्रोत्थम् (janmāntara-sahasrottham) - accumulated over thousands of past lives (arisen from thousands of other births)

• स्व-पापम् (sva-pāpam) - one's own accumulated sin (pāpa) (one's own sin)

• इव (iva) - as if (like, as if)

• वृद्धये (vṛddhaye) - for its increase (referring to the sin) (for growth, for increase, for prosperity)

Words meanings and morphology

आयसम् (āyasam) - cruelly, harshly (adverbial use describing the manner of selling) (iron, made of iron, cruel, harsh)

(adjective)

Accusative, neuter, singular of āyasa

āyasa - made of iron, iron-like, cruel, harsh

Derived from ayas (iron)

Note: Used adverbially here.

परि (pari) - completely, entirely (intensifier for 'vikrītā') (completely, entirely, around, concerning, about)

(indeclinable)

विक्रीता (vikrītā) - sold off (sold, sold off)

(adjective)

Nominative, feminine, singular of vikrīta

vikrīta - sold, sold off

Past Passive Participle

From prefix vi- + root krī (to buy) + suffix -ta

Prefix: vi

Root: krī (class 9)

Note: Agrees with an implied feminine subject.

विन्ध्य-पक्कण-भूमिषु (vindhya-pakkaṇa-bhūmiṣu) - in the regions inhabited by the Vindhya outcastes (in the lands of the Vindhya outcastes)

(noun)

Locative, feminine, plural of vindhya-pakkaṇa-bhūmi

vindhya-pakkaṇa-bhūmi - land of Vindhya outcastes

Compound type : tatpuruṣa (vindhya+pakkaṇa+bhūmi)

• vindhya – Vindhya mountains (a mountain range in India)
  proper noun (masculine)
• pakkaṇa – outcaste, caṇḍāla
  noun (masculine)
• bhūmi – earth, land, region
  noun (feminine)

जन्मान्तर-सहस्रोत्थम् (janmāntara-sahasrottham) - accumulated over thousands of past lives (arisen from thousands of other births)

(adjective)

Accusative, neuter, singular of janmāntara-sahasrottha

janmāntara-sahasrottha - arisen from thousands of other births

Compound type : tatpuruṣa (janmāntara+sahasra+uttha)

• janmāntara – another birth, future birth, previous birth
  noun (neuter)
  Compound of janman (birth) + antara (other)
• sahasra – thousand
  noun (neuter)
• uttha – arisen, produced from
  adjective (masculine)
  From ut- + sthā (to stand)
  Prefix: ud
  Root: sthā (class 1)

Note: Modifies 'sva-pāpam'.

स्व-पापम् (sva-pāpam) - one's own accumulated sin (pāpa) (one's own sin)

(noun)

Accusative, neuter, singular of sva-pāpa

sva-pāpa - one's own sin (pāpa)

Compound type : tatpuruṣa (sva+pāpa)

• sva – one's own
  pronoun
• pāpa – evil, sin, vice
  noun (neuter)

इव (iva) - as if (like, as if)

(indeclinable)

वृद्धये (vṛddhaye) - for its increase (referring to the sin) (for growth, for increase, for prosperity)

(noun)

Dative, feminine, singular of vṛddhi

vṛddhi - growth, increase, prosperity

From root vṛdh (to grow)

Root: vṛdh (class 1)