योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-107, verse-1

राजोवाच ।
बहुनात्र किमुक्तेन सोत्सवावर्जिताशयः ।
तदाप्रभृति तत्राहं संपन्नः पुष्टपुल्कसः ॥ १ ॥

rājovāca ,
bahunātra kimuktena sotsavāvarjitāśayaḥ ,
tadāprabhṛti tatrāhaṃ saṃpannaḥ puṣṭapulkasaḥ 1

1. rājā uvāca bahunā atra kim uktena sotsavāvarjitāśayaḥ
tadāprabhṛti tatra aham sampannaḥ puṣṭapulkasaḥ

1. rājā uvāca: atra bahunā uktena kim? tadāprabhṛti aham
tatra sotsavāvarjitāśayaḥ puṣṭapulkasaḥ sampannaḥ

1. The king said: What more is there to say? From that time onwards, with my mind completely devoted to the festivities, I became a well-nourished Pulkasa there.

Words meanings summery:

• राजा (rājā) - king

• उवाच (uvāca) - he said, spoke

• बहुना (bahunā) - by much, by many

• अत्र (atra) - here, in this place

• किम् (kim) - what?, why?, wherefore?

• उक्तेन (uktena) - by what is said, by speaking

• सोत्सवावर्जिताशयः (sotsavāvarjitāśayaḥ) - having a mind devoted to festivities, with an intention turned towards celebration

• तदाप्रभृति (tadāprabhṛti) - from that time onwards

• तत्र (tatra) - there, in that place

• अहम् (aham) - I

• सम्पन्नः (sampannaḥ) - I became, I turned into (become, accomplished, completed, well-provided)

• पुष्टपुल्कसः (puṣṭapulkasaḥ) - a well-fed Pulkasa, nourished Pulkasa

Words meanings and morphology

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign, ruler

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

बहुना (bahunā) - by much, by many

(adjective)

Instrumental, neuter, singular of bahu

bahu - much, many, abundant, numerous

Note: Agrees with implied neuter noun like 'speech' or 'words' for 'uktena'

अत्र (atra) - here, in this place

(indeclinable)

किम् (kim) - what?, why?, wherefore?

(pronoun)

Nominative, neuter, singular of kim

kim - what?, which?, who?

Note: Used as an interrogative pronoun, here implying 'what is the use?'

उक्तेन (uktena) - by what is said, by speaking

(adjective)

Instrumental, neuter, singular of ukta

ukta - said, spoken, mentioned

Past Passive Participle

Derived from root √vac (to speak)

Root: vac (class 2)

सोत्सवावर्जिताशयः (sotsavāvarjitāśayaḥ) - having a mind devoted to festivities, with an intention turned towards celebration

(adjective)

Nominative, masculine, singular of sotsavāvarjitāśaya

sotsavāvarjitāśaya - having a mind inclined towards or devoted to festivities

Bahuvrīhi compound: one whose 'āśaya' (mind/intention) is 'āvarjita' (inclined/devoted) 'sotsava' (with festivity)

Compound type : bahuvrīhi (sa+utsava+āvarjita+āśaya)

• sa – with, together with
  indeclinable
• utsava – festival, festivity, joy
  noun (masculine)
• āvarjita – inclined, turned, devoted, won over
  adjective
  Past Passive Participle
  Derived from root √vṛj with prefix 'ā'
  Prefix: ā
  Root: vṛj (class 10)
• āśaya – intention, mind, heart, meaning
  noun (masculine)
  Prefix: ā
  Root: śī (class 2)

तदाप्रभृति (tadāprabhṛti) - from that time onwards

(indeclinable)

Compound of 'tadā' (then) and 'prabhṛti' (from)

Compound type : avyayībhāva (tadā+prabhṛti)

• tadā – then, at that time
  indeclinable
• prabhṛti – beginning from, from, onwards
  indeclinable

तत्र (tatra) - there, in that place

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

सम्पन्नः (sampannaḥ) - I became, I turned into (become, accomplished, completed, well-provided)

(adjective)

Nominative, masculine, singular of sampanna

sampanna - accomplished, happened, obtained, become, endowed with

Past Passive Participle

Derived from root √pad with prefix 'sam'

Prefix: sam

Root: pad (class 4)

पुष्टपुल्कसः (puṣṭapulkasaḥ) - a well-fed Pulkasa, nourished Pulkasa

(noun)

Nominative, masculine, singular of puṣṭapulkasa

puṣṭapulkasa - a well-nourished Pulkasa, a strong Pulkasa

Karmadhāraya compound: 'puṣṭa' (nourished) and 'pulkasa' (Pulkasa)

Compound type : karmadhāraya (puṣṭa+pulkasa)

• puṣṭa – nourished, fed, plump, strong
  adjective
  Past Passive Participle
  Derived from root √puṣ (to nourish, thrive)
  Root: puṣ (class 4)
• pulkasa – a specific low caste, outcast, Caṇḍāla
  noun (masculine)