योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-107, verse-5

पुनः सुतां दुहितरं पुनरप्यर्भकं ततः ।
कलत्रवानहं जातो वने जरठपुल्कसः ॥ ५ ॥

punaḥ sutāṃ duhitaraṃ punarapyarbhakaṃ tataḥ ,
kalatravānahaṃ jāto vane jaraṭhapulkasaḥ 5

5. punaḥ sutām duhitaram punaḥ api arbhakam tataḥ
kalatravān aham jātaḥ vane jaraṭhapulkasaḥ

5. punaḥ sutām duhitaram punaḥ api arbhakam tataḥ
aham kalatravān jaraṭhapulkasaḥ vane jātaḥ

5. Then again, a daughter, and yet another daughter, and then again a child. Thus, I became a man with a family, an old outcaste (pulkasa) in the forest.

Words meanings summery:

• पुनः (punaḥ) - again (again, further, moreover)

• सुताम् (sutām) - daughter

• दुहितरम् (duhitaram) - daughter

• पुनः (punaḥ) - again (again, further, moreover)

• अपि (api) - also, yet (also, too, even, moreover)

• अर्भकम् (arbhakam) - child (child, infant, small, weak)

• ततः (tataḥ) - then, thereafter (then, therefore, from that, afterwards)

• कलत्रवान् (kalatravān) - having a family, a family man (having a wife, having a family)

• अहम् (aham) - I

• जातः (jātaḥ) - became (born, produced, become)

• वने (vane) - in the forest (in the forest, in the wood)

• जरठपुल्कसः (jaraṭhapulkasaḥ) - an old outcaste (old Pulkasa (an outcaste))

Words meanings and morphology

पुनः (punaḥ) - again (again, further, moreover)

(indeclinable)

सुताम् (sutām) - daughter

(noun)

Accusative, feminine, singular of sutā

sutā - daughter, female child

Feminine of 'suta' (son), from '√sū' (to give birth).

Root: sū (class 2)

दुहितरम् (duhitaram) - daughter

(noun)

Accusative, feminine, singular of duhitṛ

duhitṛ - daughter

पुनः (punaḥ) - again (again, further, moreover)

(indeclinable)

अपि (api) - also, yet (also, too, even, moreover)

(indeclinable)

अर्भकम् (arbhakam) - child (child, infant, small, weak)

(noun)

Accusative, neuter, singular of arbhaka

arbhaka - child, infant, small, weak, young

Note: Grammatically could be masculine or neuter. 'Child' without specified gender is often neuter.

ततः (tataḥ) - then, thereafter (then, therefore, from that, afterwards)

(indeclinable)

Adverbial derivation from the pronoun 'tad'.

कलत्रवान् (kalatravān) - having a family, a family man (having a wife, having a family)

(adjective)

Nominative, masculine, singular of kalatravat

kalatravat - having a wife, having a family

Formed with possessive suffix '-vat' from 'kalatra' (wife, family).

Note: Agreeing with 'aham'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

जातः (jātaḥ) - became (born, produced, become)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, grown, happened, become

Past Passive Participle

From '√jan' (to be born, produce), used actively meaning 'became'.

Root: jan (class 4)

Note: Agreeing with 'aham'.

वने (vane) - in the forest (in the forest, in the wood)

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove, tree

जरठपुल्कसः (jaraṭhapulkasaḥ) - an old outcaste (old Pulkasa (an outcaste))

(noun)

Nominative, masculine, singular of jaraṭhapulkasa

jaraṭhapulkasa - old Pulkasa (a type of low-caste person/outcaste)

Compound of 'jaraṭha' (old, decrepit) and 'pulkasa' (a low caste, outcaste).

Compound type : Karmadhāraya (jaraṭha+pulkasa)

• jaraṭha – old, decrepit, aged
  adjective (masculine)
  Root: jṛ (class 1)
• pulkasa – a low caste, outcaste, an impure person
  noun (masculine)

Note: Agreeing with 'aham'.