योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-107, verse-9

क्षौमानेकसमाक्षीणपटे चेण्डकधारिणा ।
काष्ठभारो वने व्यूढो यो मूर्तमिव दुष्कृतम् ॥ ९ ॥

kṣaumānekasamākṣīṇapaṭe ceṇḍakadhāriṇā ,
kāṣṭhabhāro vane vyūḍho yo mūrtamiva duṣkṛtam 9

9. kṣaumānekasamākṣīṇapaṭe ceṇḍakadhāriṇā
kāṣṭhabhāraḥ vane vyūḍhaḥ yaḥ mūrtam iva duṣkṛtam

9. kṣaumānekasamākṣīṇapaṭe ceṇḍakadhāriṇā vane yaḥ mūrtam iva duṣkṛtam (asti),
kāṣṭhabhāraḥ vyūḍhaḥ

9. Wearing a loincloth and a silken garment that had been worn out over many years, he carried a load of wood in the forest, which was like sin (duṣkṛtam) personified.

9. בלבוש סמרטוטים בלויים שנותרו מבגדי הפשתן הישנים, נשאתי משאות עצים ביער, כמו חטא שהתגשם בגוף.

Words meanings summery:

• क्षौमानेकसमाक्षीणपटे (kṣaumānekasamākṣīṇapaṭe) - by one whose silken garment was worn out for many years

• चेण्डकधारिणा (ceṇḍakadhāriṇā) - by one wearing a loincloth

• काष्ठभारः (kāṣṭhabhāraḥ) - a load of wood

• वने (vane) - in the forest

• व्यूढः (vyūḍhaḥ) - was carried, borne

• यः (yaḥ) - which (masculine singular)

• मूर्तम् (mūrtam) - embodied, personified, concrete

• इव (iva) - as if, like, as

• दुष्कृतम् (duṣkṛtam) - evil deed, sin, misdeed

Words meanings and morphology

क्षौमानेकसमाक्षीणपटे (kṣaumānekasamākṣīṇapaṭe) - by one whose silken garment was worn out for many years

(adjective)

Instrumental, masculine, singular of kṣaumānekasamākṣīṇapaṭa

kṣaumānekasamākṣīṇapaṭa - having a silken garment worn out for many years

Compound type : Bahuvrihi (kṣauma+aneka+samā+kṣīṇa+paṭa)

• kṣauma – silken, made of silk, linen
  adjective (neuter)
• aneka – many, several, not one
  adjective (neuter)
• samā – year, season
  noun (feminine)
• kṣīṇa – worn out, wasted, diminished
  adjective (masculine)
  Past Passive Participle
  From root kṣi.
  Root: kṣi (class 5)
• paṭa – cloth, garment
  noun (masculine)

Note: Refers to the person performing the action.

चेण्डकधारिणा (ceṇḍakadhāriṇā) - by one wearing a loincloth

(adjective)

Instrumental, masculine, singular of ceṇḍakadhārin

ceṇḍakadhārin - wearing a loincloth

Compound type : Tatpurusha (ceṇḍaka+dhārin)

• ceṇḍaka – loincloth
  noun (neuter)
• dhārin – wearing, bearing, carrying
  adjective (masculine)
  Agent noun/adjective
  Derived from root dhṛ with suffix -in.
  Root: dhṛ (class 1)

Note: Agrees with the implied agent.

काष्ठभारः (kāṣṭhabhāraḥ) - a load of wood

(noun)

Nominative, masculine, singular of kāṣṭhabhāra

kāṣṭhabhāra - load of wood, faggot

Compound type : Tatpurusha (kāṣṭha+bhāra)

• kāṣṭha – wood, stick, timber
  noun (neuter)
• bhāra – load, burden, weight
  noun (masculine)

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

व्यूढः (vyūḍhaḥ) - was carried, borne

(adjective)

Nominative, masculine, singular of vyūḍha

vyūḍha - carried, borne, distributed

Past Passive Participle

Derived from root 'vah' with prefix 'vi'.

Prefix: vi

Root: vah (class 1)

Note: Agrees with 'kāṣṭhabhāraḥ'.

यः (yaḥ) - which (masculine singular)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

Note: Refers to 'kāṣṭhabhāraḥ'.

मूर्तम् (mūrtam) - embodied, personified, concrete

(adjective)

Nominative, neuter, singular of mūrta

mūrta - embodied, incarnate, solid, tangible

Past Passive Participle

Derived from root 'mūrt'.

Root: mūrt (class 1)

Note: Agrees with 'duṣkṛtam'.

इव (iva) - as if, like, as

(indeclinable)

दुष्कृतम् (duṣkṛtam) - evil deed, sin, misdeed

(noun)

Nominative, neuter, singular of duṣkṛta

duṣkṛta - evil deed, sin, misdeed

Compound type : Tatpurusha (dus+kṛta)

• dus – bad, ill, difficult (prefix)
  indeclinable
• kṛta – done, made, action, deed
  noun (neuter)
  Past Passive Participle
  Derived from root kṛ.
  Root: kṛ (class 8)

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