योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-107, verse-9

क्षौमानेकसमाक्षीणपटे चेण्डकधारिणा ।
काष्ठभारो वने व्यूढो यो मूर्तमिव दुष्कृतम् ॥ ९ ॥

kṣaumānekasamākṣīṇapaṭe ceṇḍakadhāriṇā ,
kāṣṭhabhāro vane vyūḍho yo mūrtamiva duṣkṛtam 9

9. kṣaumānekasamākṣīṇapaṭe ceṇḍakadhāriṇā
kāṣṭhabhāraḥ vane vyūḍhaḥ yaḥ mūrtam iva duṣkṛtam

9. kṣaumānekasamākṣīṇapaṭe ceṇḍakadhāriṇā vane yaḥ mūrtam iva duṣkṛtam (asti),
kāṣṭhabhāraḥ vyūḍhaḥ

9. Wearing a loincloth and a silken garment that had been worn out over many years, he carried a load of wood in the forest, which was like sin (duṣkṛtam) personified.

Words meanings summery:

• क्षौमानेकसमाक्षीणपटे (kṣaumānekasamākṣīṇapaṭe) - by one whose silken garment was worn out for many years

• चेण्डकधारिणा (ceṇḍakadhāriṇā) - by one wearing a loincloth

• काष्ठभारः (kāṣṭhabhāraḥ) - a load of wood

• वने (vane) - in the forest

• व्यूढः (vyūḍhaḥ) - was carried, borne

• यः (yaḥ) - which (masculine singular)

• मूर्तम् (mūrtam) - embodied, personified, concrete

• इव (iva) - as if, like, as

• दुष्कृतम् (duṣkṛtam) - evil deed, sin, misdeed

Words meanings and morphology

क्षौमानेकसमाक्षीणपटे (kṣaumānekasamākṣīṇapaṭe) - by one whose silken garment was worn out for many years

(adjective)

Instrumental, masculine, singular of kṣaumānekasamākṣīṇapaṭa

kṣaumānekasamākṣīṇapaṭa - having a silken garment worn out for many years

Compound type : Bahuvrihi (kṣauma+aneka+samā+kṣīṇa+paṭa)

• kṣauma – silken, made of silk, linen
  adjective (neuter)
• aneka – many, several, not one
  adjective (neuter)
• samā – year, season
  noun (feminine)
• kṣīṇa – worn out, wasted, diminished
  adjective (masculine)
  Past Passive Participle
  From root kṣi.
  Root: kṣi (class 5)
• paṭa – cloth, garment
  noun (masculine)

Note: Refers to the person performing the action.

चेण्डकधारिणा (ceṇḍakadhāriṇā) - by one wearing a loincloth

(adjective)

Instrumental, masculine, singular of ceṇḍakadhārin

ceṇḍakadhārin - wearing a loincloth

Compound type : Tatpurusha (ceṇḍaka+dhārin)

• ceṇḍaka – loincloth
  noun (neuter)
• dhārin – wearing, bearing, carrying
  adjective (masculine)
  Agent noun/adjective
  Derived from root dhṛ with suffix -in.
  Root: dhṛ (class 1)

Note: Agrees with the implied agent.

काष्ठभारः (kāṣṭhabhāraḥ) - a load of wood

(noun)

Nominative, masculine, singular of kāṣṭhabhāra

kāṣṭhabhāra - load of wood, faggot

Compound type : Tatpurusha (kāṣṭha+bhāra)

• kāṣṭha – wood, stick, timber
  noun (neuter)
• bhāra – load, burden, weight
  noun (masculine)

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

व्यूढः (vyūḍhaḥ) - was carried, borne

(adjective)

Nominative, masculine, singular of vyūḍha

vyūḍha - carried, borne, distributed

Past Passive Participle

Derived from root 'vah' with prefix 'vi'.

Prefix: vi

Root: vah (class 1)

Note: Agrees with 'kāṣṭhabhāraḥ'.

यः (yaḥ) - which (masculine singular)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

Note: Refers to 'kāṣṭhabhāraḥ'.

मूर्तम् (mūrtam) - embodied, personified, concrete

(adjective)

Nominative, neuter, singular of mūrta

mūrta - embodied, incarnate, solid, tangible

Past Passive Participle

Derived from root 'mūrt'.

Root: mūrt (class 1)

Note: Agrees with 'duṣkṛtam'.

इव (iva) - as if, like, as

(indeclinable)

दुष्कृतम् (duṣkṛtam) - evil deed, sin, misdeed

(noun)

Nominative, neuter, singular of duṣkṛta

duṣkṛta - evil deed, sin, misdeed

Compound type : Tatpurusha (dus+kṛta)

• dus – bad, ill, difficult (prefix)
  indeclinable
• kṛta – done, made, action, deed
  noun (neuter)
  Past Passive Participle
  Derived from root kṛ.
  Root: kṛ (class 8)