योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-107, verse-25

रौरवापतितेनेव तत्कालस्निग्धतां गतः ।
विन्ध्यकन्दरगुल्मानां बन्धुत्वमिव गच्छता ॥ २५ ॥

rauravāpatiteneva tatkālasnigdhatāṃ gataḥ ,
vindhyakandaragulmānāṃ bandhutvamiva gacchatā 25

25. raurava-āpatitena iva tat-kāla-snigdhatām gataḥ
vindhya-kandara-gulmānām bandhutvam iva gacchata

25. raurava-āpatitena iva gacchata (saḥ) vindhya-kandara-gulmānām
bandhutvam iva tat-kāla-snigdhatām gataḥ

25. Appearing as if he had fallen into the Raurava (hell), he had acquired a fleeting freshness at that moment, as if he were entering into kinship with the shrubs of the Vindhya caves.

Words meanings summery:

• रौरव-आपतितेन (raurava-āpatitena) - by one who seemed to have fallen into Raurava (hell) (by one fallen into Raurava (hell))

• इव (iva) - as if (like, as if)

• तत्-काल-स्निग्धताम् (tat-kāla-snigdhatām) - a fleeting freshness/tenderness (referring to appearance) (freshness/tenderness of that moment)

• गतः (gataḥ) - attained, acquired (referring to the state of freshness) (gone, attained, reached)

• विन्ध्य-कन्दर-गुल्मानाम् (vindhya-kandara-gulmānām) - of the shrubs inhabiting the Vindhya caves (of the shrubs/bushes of the Vindhya caves)

• बन्धुत्वम् (bandhutvam) - kinship (kinship, relationship, fraternity)

• इव (iva) - as if (like, as if)

• गच्छत (gacchata) - becoming, attaining (kinship) (going, moving, attaining, becoming)

Words meanings and morphology

रौरव-आपतितेन (raurava-āpatitena) - by one who seemed to have fallen into Raurava (hell) (by one fallen into Raurava (hell))

(adjective)

Instrumental, masculine, singular of raurava-āpatita

raurava-āpatita - fallen into Raurava

Compound type : tatpuruṣa (raurava+āpatita)

• raurava – a specific hell, the hell of Rurus (a type of demon or deer)
  noun (neuter)
• āpatita – fallen into, having fallen
  adjective (masculine)
  Past Passive Participle
  From ā- + pat (to fall) + suffix -ta
  Prefix: ā
  Root: pat (class 1)

Note: Agrees with the implied subject (the digger).

इव (iva) - as if (like, as if)

(indeclinable)

तत्-काल-स्निग्धताम् (tat-kāla-snigdhatām) - a fleeting freshness/tenderness (referring to appearance) (freshness/tenderness of that moment)

(noun)

Accusative, feminine, singular of tat-kāla-snigdhatā

tat-kāla-snigdhatā - freshness of that moment

Compound type : tatpuruṣa (tat-kāla+snigdhatā)

• tat-kāla – that time, that moment
  noun (masculine)
  Compound of tad (that) + kāla (time)
• snigdhatā – smoothness, tenderness, freshness, oiliness
  noun (feminine)
  From snigdha (smooth, tender, fresh) + -tā (feminine suffix)

गतः (gataḥ) - attained, acquired (referring to the state of freshness) (gone, attained, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, attained, reached

Past Passive Participle

From root gam (to go) + suffix -ta

Root: gam (class 1)

Note: Agrees with the implied subject (the digger).

विन्ध्य-कन्दर-गुल्मानाम् (vindhya-kandara-gulmānām) - of the shrubs inhabiting the Vindhya caves (of the shrubs/bushes of the Vindhya caves)

(noun)

Genitive, masculine, plural of vindhya-kandara-gulma

vindhya-kandara-gulma - shrubs of the Vindhya caves

Compound type : tatpuruṣa (vindhya+kandara+gulma)

• vindhya – Vindhya mountains
  proper noun (masculine)
• kandara – cave, cavern
  noun (neuter)
• gulma – bush, shrub, thicket
  noun (masculine)

बन्धुत्वम् (bandhutvam) - kinship (kinship, relationship, fraternity)

(noun)

Accusative, neuter, singular of bandhutva

bandhutva - kinship, relationship, fraternity

From bandhu (relative) + -tva (neuter suffix)

इव (iva) - as if (like, as if)

(indeclinable)

गच्छत (gacchata) - becoming, attaining (kinship) (going, moving, attaining, becoming)

(adjective)

Instrumental, masculine, singular of gacchat

gacchat - going, moving, attaining, becoming

Present Active Participle

From root gam (to go, move, become)

Root: gam (class 1)

Note: Agrees with the implied subject (the digger) in instrumental case, referring to a continuous action.