वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-7, chapter-6, verse-9
नाहं तान्निहनिष्यामि अवध्या मम ते ऽसुराः ।
किं तु मन्त्रं प्रदास्यामि यो वै तान्निहनिष्यति ॥९॥
किं तु मन्त्रं प्रदास्यामि यो वै तान्निहनिष्यति ॥९॥
9. nāhaṃ tānnihaniṣyāmi avadhyā mama te'surāḥ ,
kiṃ tu mantraṃ pradāsyāmi yo vai tānnihaniṣyati.
kiṃ tu mantraṃ pradāsyāmi yo vai tānnihaniṣyati.
9.
na aham tān nihaniṣyāmi avadhyāḥ mama te asurāḥ
kim tu mantram pradāsyāmi yaḥ vai tān nihaniṣyati
kim tu mantram pradāsyāmi yaḥ vai tān nihaniṣyati
9.
I will not kill them; those demons are invulnerable to me. However, I will impart a sacred counsel (mantra) that will certainly destroy them.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- अहम् (aham) - I
- तान् (tān) - Referring to the demons (asuras). (them)
- निहनिष्यामि (nihaniṣyāmi) - I will kill, I will strike down
- अवध्याः (avadhyāḥ) - not to be killed, invulnerable, inviolable
- मम (mama) - To me (dat.) or for me (gen.). (my, to me, for me)
- ते (te) - Referring to 'asurāḥ' (demons). (those)
- असुराः (asurāḥ) - demons, anti-gods
- किम् (kim) - Used with 'tu' to mean 'but' or 'however'. (what, but)
- तु (tu) - but, indeed
- मन्त्रम् (mantram) - A sacred formula or strategic counsel given by Shiva. (sacred counsel, prayer, spell)
- प्रदास्यामि (pradāsyāmi) - I will give, I will grant, I will impart
- यः (yaḥ) - who, which, that
- वै (vai) - indeed, truly, surely
- तान् (tān) - Referring to the demons (asuras). (them)
- निहनिष्यति (nihaniṣyati) - will kill, will strike down
Words meanings and morphology
न (na) - not, no
(indeclinable)
अहम् (aham) - I
(pronoun)
Nominative, singular of mad
mad - I, my
तान् (tān) - Referring to the demons (asuras). (them)
(pronoun)
Accusative, masculine, plural of tad
tad - that, those
निहनिष्यामि (nihaniṣyāmi) - I will kill, I will strike down
(verb)
1st person , singular, active, future (lṛṭ) of han
Future Tense
Future tense, 1st person singular, active voice, from the root √han (to kill) with prefix 'ni'.
Prefix: ni
Root: han (class 2)
अवध्याः (avadhyāḥ) - not to be killed, invulnerable, inviolable
(adjective)
Nominative, masculine, plural of avadhya
avadhya - not to be killed, invulnerable, inviolable
Gerundive/Future Passive Participle
Negative particle 'a' + 'vadhya' (to be killed, gerundive from √vadh/√han).
Compound type : tatpuruṣa (a+vadhya)
- a – not, un-
indeclinable - vadhya – to be killed, killable
adjective (masculine)
Gerundive
Future Passive Participle from the root √han (to kill), which often takes the form √vadh in its derivatives.
Root: han (class 2)
मम (mama) - To me (dat.) or for me (gen.). (my, to me, for me)
(pronoun)
Genitive, singular of mad
mad - I, my
Note: Can also function as dative.
ते (te) - Referring to 'asurāḥ' (demons). (those)
(pronoun)
Nominative, masculine, plural of tad
tad - that, those
असुराः (asurāḥ) - demons, anti-gods
(noun)
Nominative, masculine, plural of asura
asura - demon, anti-god, mighty spirit
किम् (kim) - Used with 'tu' to mean 'but' or 'however'. (what, but)
(indeclinable)
तु (tu) - but, indeed
(indeclinable)
मन्त्रम् (mantram) - A sacred formula or strategic counsel given by Shiva. (sacred counsel, prayer, spell)
(noun)
Accusative, masculine, singular of mantra
mantra - sacred counsel, prayer, hymn, spell, sacred formula, advice
From the root √man (to think) with suffix -tra.
Root: man (class 4)
प्रदास्यामि (pradāsyāmi) - I will give, I will grant, I will impart
(verb)
1st person , singular, active, future (lṛṭ) of dā
Future Tense
Future tense, 1st person singular, active voice, from the root √dā (to give) with prefix 'pra'.
Prefix: pra
Root: dā (class 3)
यः (yaḥ) - who, which, that
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
Note: Relative pronoun.
वै (vai) - indeed, truly, surely
(indeclinable)
तान् (tān) - Referring to the demons (asuras). (them)
(pronoun)
Accusative, masculine, plural of tad
tad - that, those
निहनिष्यति (nihaniṣyati) - will kill, will strike down
(verb)
3rd person , singular, active, future (lṛṭ) of han
Future Tense
Future tense, 3rd person singular, active voice, from the root √han (to kill) with prefix 'ni'.
Prefix: ni
Root: han (class 2)