वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-6, verse-17

इत्येवं दैवतैरुक्तो देवदेवो जनार्दनः ।
अभयं भयदो ऽरीणां दत्त्वा देवानुवाच ह ॥१७॥

17. ityevaṃ daivatairukto devadevo janārdanaḥ ,
abhayaṃ bhayado'rīṇāṃ dattvā devānuvāca ha.

17. iti evam daivataiḥ uktaḥ devadevaḥ janārdanaḥ
abhayam bhayadaḥ arīṇām dattvā devān uvāca ha

17. iti evam daivataiḥ uktaḥ devadevaḥ janārdanaḥ
arīṇām bhayadaḥ abhayam dattvā devān uvāca ha

17. Thus addressed by the deities, Janardana, the God of gods, who instills fear in his enemies, granted them fearlessness and then spoke to the deities.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• एवम् (evam) - thus, in this way

• दैवतैः (daivataiḥ) - by the deities, by the gods

• उक्तः (uktaḥ) - addressed (by the deities) (spoken, addressed, said)

• देवदेवः (devadevaḥ) - God of gods, chief of deities

• जनार्दनः (janārdanaḥ) - Janardana (an epithet of Vishnu/Krishna)

• अभयम् (abhayam) - fearlessness, safety

• भयदः (bhayadaḥ) - who instills fear (in enemies) (giver of fear, one who causes fear)

• अरीणाम् (arīṇām) - in his enemies (to whom he gives fear) (of enemies, to enemies)

• दत्त्वा (dattvā) - having given, granted

• देवान् (devān) - to the deities (to the gods, the gods)

• उवाच (uvāca) - said, spoke

• ह (ha) - indeed, verily

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

एवम् (evam) - thus, in this way

(indeclinable)

दैवतैः (daivataiḥ) - by the deities, by the gods

(noun)

Instrumental, neuter, plural of daivata

daivata - deity, god, divine being, belonging to the gods

उक्तः (uktaḥ) - addressed (by the deities) (spoken, addressed, said)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Derived from the root vac (to speak).

Root: vac (class 2)

देवदेवः (devadevaḥ) - God of gods, chief of deities

(noun)

Nominative, masculine, singular of devadeva

devadeva - God of gods, supreme deity

Compound type : tatpuruṣa (deva+deva)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• deva – god, deity
  noun (masculine)
  Root: div (class 4)

जनार्दनः (janārdanaḥ) - Janardana (an epithet of Vishnu/Krishna)

(proper noun)

Nominative, masculine, singular of janārdana

janārdana - Janardana (epithet of Vishnu, 'agitator of men' or 'giver of desired things')

अभयम् (abhayam) - fearlessness, safety

(noun)

Accusative, neuter, singular of abhaya

abhaya - fearlessness, safety, security

Root: bhī (class 3)

भयदः (bhayadaḥ) - who instills fear (in enemies) (giver of fear, one who causes fear)

(adjective)

Nominative, masculine, singular of bhayada

bhayada - giver of fear, causing fear, terrifying

Compound type : tatpuruṣa (bhaya+da)

• bhaya – fear, danger
  noun (neuter)
  Root: bhī (class 3)
• da – giving, granting, bestowing (suffix from root dā)
  adjective (masculine)
  Root: dā (class 3)

अरीणाम् (arīṇām) - in his enemies (to whom he gives fear) (of enemies, to enemies)

(noun)

Genitive, masculine, plural of ari

ari - enemy, foe, adversary

Root: ṛ (class 1)

दत्त्वा (dattvā) - having given, granted

(indeclinable)

Absolutive (Gerund)

Indeclinable past participle used to denote an action completed before the main verb.

Root: dā (class 3)

देवान् (devān) - to the deities (to the gods, the gods)

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine, celestial being

Root: div (class 4)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

ह (ha) - indeed, verily

(indeclinable)