वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-6, verse-34

स्वधीतं दत्तमिष्टं च ऐश्वर्यं परिपालितम् ।
आयुर्निरामयं प्राप्तं स्वधर्मः स्थापितश्च नः ॥३४॥

34. svadhītaṃ dattamiṣṭaṃ ca aiśvaryaṃ paripālitam ,
āyurnirāmayaṃ prāptaṃ svadharmaḥ sthāpitaśca naḥ.

34. svadhītam dattam iṣṭam ca aiśvaryam paripālitam
āyuḥ nirāmayam prāptam svadharmaḥ sthāpitaḥ ca naḥ

34. naḥ svadhītam dattam iṣṭam ca aiśvaryam paripālitam
nirāmayam āyuḥ prāptam ca svadharmaḥ sthāpitaḥ

34. Well-studied knowledge, charitable giving, and performed Vedic rituals (yajña) have been completed. Sovereignty has been protected. A healthy lifespan has been obtained, and our intrinsic nature (svadharma) has been established by us.

Words meanings summery:

• स्वधीतम् (svadhītam) - well-studied scriptures or knowledge (well-studied, properly learned)

• दत्तम् (dattam) - charitable giving (given, donated)

• इष्टम् (iṣṭam) - performed Vedic rituals (yajña) (desired, wished; worshipped, sacrificed, offered)

• च (ca) - and, also

• ऐश्वर्यम् (aiśvaryam) - Sovereignty, dominion, power, wealth

• परिपालितम् (paripālitam) - protected, preserved, maintained

• आयुः (āyuḥ) - life, lifespan, vitality

• निरामयम् (nirāmayam) - healthy, free from illness, sound

• प्राप्तम् (prāptam) - obtained, achieved, reached

• स्वधर्मः (svadharmaḥ) - our intrinsic nature (svadharma) (one's own natural law, intrinsic nature, duty, righteousness)

• स्थापितः (sthāpitaḥ) - established, fixed, placed

• च (ca) - and, also

• नः (naḥ) - by us (instrumental) (us, to us, our)

Words meanings and morphology

स्वधीतम् (svadhītam) - well-studied scriptures or knowledge (well-studied, properly learned)

(noun)

Nominative, neuter, singular of svadhīta

svadhīta - well-studied, self-studied, properly learned

past passive participle

From prefix su- (well) + √dhyai (to meditate, to learn).

Prefix: su

Root: dhyai (class 1)

Note: Refers to something that has been well-studied.

दत्तम् (dattam) - charitable giving (given, donated)

(noun)

Nominative, neuter, singular of datta

datta - given, granted, donated

past passive participle

From root √dā (to give).

Root: dā (class 3)

Note: Refers to something that has been given.

इष्टम् (iṣṭam) - performed Vedic rituals (yajña) (desired, wished; worshipped, sacrificed, offered)

(noun)

Nominative, neuter, singular of iṣṭa

iṣṭa - desired, wished for; worshipped, sacrificed, offered; performed (as a Vedic ritual)

past passive participle

From root √yaj (to worship, sacrifice) or √iṣ (to wish). Context suggests √yaj.

Root: yaj (class 1)

Note: Refers to what has been ritually offered or performed.

च (ca) - and, also

(indeclinable)

ऐश्वर्यम् (aiśvaryam) - Sovereignty, dominion, power, wealth

(noun)

Nominative, neuter, singular of aiśvarya

aiśvarya - sovereignty, dominion, power, supremacy, wealth

Derived from īśvara (lord).

Note: Subject of "paripālitam".

परिपालितम् (paripālitam) - protected, preserved, maintained

(adjective)

Nominative, neuter, singular of paripālita

paripālita - protected, preserved, maintained, governed

past passive participle

From prefix pari- (around, completely) + √pāl (to protect).

Prefix: pari

Root: pāl (class 10)

आयुः (āyuḥ) - life, lifespan, vitality

(noun)

Nominative, neuter, singular of āyus

āyus - life, duration of life, vitality, vigor

Note: Subject of "prāptam".

निरामयम् (nirāmayam) - healthy, free from illness, sound

(adjective)

Nominative, neuter, singular of nirāmaya

nirāmaya - free from illness, healthy, sound, well

Compound: nis- (without) + āmaya (illness).

Compound type : avyayībhāva / tatpuruṣa (nis+āmaya)

• nis – without, free from, out
  indeclinable
  Prefix meaning negation or absence.
• āmaya – illness, sickness, disease
  noun (masculine)

प्राप्तम् (prāptam) - obtained, achieved, reached

(adjective)

Nominative, neuter, singular of prāpta

prāpta - obtained, reached, achieved, acquired

past passive participle

From prefix pra- (forth, forward) + √āp (to obtain).

Prefix: pra

Root: āp (class 5)

स्वधर्मः (svadharmaḥ) - our intrinsic nature (svadharma) (one's own natural law, intrinsic nature, duty, righteousness)

(noun)

Nominative, masculine, singular of svadharma

svadharma - one's own natural law, intrinsic nature, duty, proper conduct, righteousness

Compound: sva (own) + dharma (natural law/duty).

Compound type : tatpuruṣa / karmadhāraya (sva+dharma)

• sva – own, self
  pronoun/adjective
• dharma – natural law, constitution, intrinsic nature, righteousness, duty, virtue, cosmic order
  noun (masculine)
  Derived from root √dhṛ (to hold, support).
  Root: dhṛ (class 1)

Note: Subject of "sthāpitaḥ".

स्थापितः (sthāpitaḥ) - established, fixed, placed

(adjective)

Nominative, masculine, singular of sthāpita

sthāpita - established, fixed, placed, set up

past passive participle (causative)

From causative stem of √sthā (to stand) + participle suffix.

Root: sthā (class 1)

च (ca) - and, also

(indeclinable)

नः (naḥ) - by us (instrumental) (us, to us, our)

(pronoun)

Instrumental, plural of asmad

asmad - I, we (first person pronoun)

Enclitic form of the first person plural pronoun.

Note: Agent of the passive verbs implied by the participles.