वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-7, chapter-6, verse-44
भौमास्तथान्तरिक्षाश्च कालाज्ञप्ता भयावहाः ।
उत्पाता राक्षसेन्द्राणामभावायोत्थिता द्रुतम् ॥४४॥
उत्पाता राक्षसेन्द्राणामभावायोत्थिता द्रुतम् ॥४४॥
44. bhaumāstathāntarikṣāśca kālājñaptā bhayāvahāḥ ,
utpātā rākṣasendrāṇāmabhāvāyotthitā drutam.
utpātā rākṣasendrāṇāmabhāvāyotthitā drutam.
44.
bhaumāḥ tathā āntarikṣāḥ ca kālājñaptāḥ bhayāvahāḥ
utpātāḥ rākṣasendrāṇām abhāvāya utthitāḥ drutam
utpātāḥ rākṣasendrāṇām abhāvāya utthitāḥ drutam
44.
bhaumāḥ āntarikṣāḥ ca kālājñaptāḥ bhayāvahāḥ
utpātāḥ rākṣasendrāṇām abhāvāya drutam utthitāḥ
utpātāḥ rākṣasendrāṇām abhāvāya drutam utthitāḥ
44.
Terrestrial and atmospheric terrifying omens, decreed by time, swiftly appeared for the annihilation of the chiefs of rākṣasas.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भौमाः (bhaumāḥ) - earthly, terrestrial, related to the earth
- तथा (tathā) - and, likewise, thus
- आन्तरिक्षाः (āntarikṣāḥ) - atmospheric, celestial, relating to the atmosphere
- च (ca) - and, also
- कालाज्ञप्ताः (kālājñaptāḥ) - commanded by time, decreed by fate
- भयावहाः (bhayāvahāḥ) - terrifying, dreadful, frightful
- उत्पाताः (utpātāḥ) - portents, omens, calamities, extraordinary phenomena
- राक्षसेन्द्राणाम् (rākṣasendrāṇām) - of the chiefs of rākṣasas, of the lords of rākṣasas
- अभावाय (abhāvāya) - for destruction, for non-existence, for annihilation
- उत्थिताः (utthitāḥ) - arisen, appeared, stood up
- द्रुतम् (drutam) - quickly, swiftly, fast
Words meanings and morphology
भौमाः (bhaumāḥ) - earthly, terrestrial, related to the earth
(adjective)
Nominative, masculine, plural of bhauma
bhauma - relating to the earth, terrestrial, earthly; a son of the earth; Mars
Derived from 'bhūmi' (earth)
तथा (tathā) - and, likewise, thus
(indeclinable)
आन्तरिक्षाः (āntarikṣāḥ) - atmospheric, celestial, relating to the atmosphere
(adjective)
Nominative, masculine, plural of āntarikṣa
āntarikṣa - relating to the atmosphere or space; atmospheric, celestial, aerial
Derived from 'antarikṣa' (atmosphere)
च (ca) - and, also
(indeclinable)
कालाज्ञप्ताः (kālājñaptāḥ) - commanded by time, decreed by fate
(adjective)
Nominative, masculine, plural of kālājñapta
kālājñapta - commanded or decreed by time/fate
Compound type : tatpuruṣa (kāla+ājñapta)
- kāla – time, fate, death
noun (masculine) - ājñapta – commanded, ordered, instructed
adjective (masculine)
Past Passive Participle
From root jñā (to know) with upasarga ā (to command)
Prefix: ā
Root: jñā (class 9)
भयावहाः (bhayāvahāḥ) - terrifying, dreadful, frightful
(adjective)
Nominative, masculine, plural of bhayāvaha
bhayāvaha - bringing fear, causing terror, dreadful, frightful
From bhaya (fear) + āvaha (bringing)
उत्पाताः (utpātāḥ) - portents, omens, calamities, extraordinary phenomena
(noun)
Nominative, masculine, plural of utpāta
utpāta - an unusual or portentous phenomenon, a calamity, omen, disturbance, sudden appearance
From root pat (to fall) with upasarga ut
Prefix: ut
Root: pat (class 1)
राक्षसेन्द्राणाम् (rākṣasendrāṇām) - of the chiefs of rākṣasas, of the lords of rākṣasas
(noun)
Genitive, masculine, plural of rākṣasendra
rākṣasendra - a chief of rākṣasas, lord of rākṣasas
Compound type : tatpuruṣa (rākṣasa+indra)
- rākṣasa – a demon, an evil being, a rākṣasa
noun (masculine) - indra – chief, lord, king; Indra (the king of gods)
noun (masculine)
अभावाय (abhāvāya) - for destruction, for non-existence, for annihilation
(noun)
Dative, masculine, singular of abhāva
abhāva - non-existence, absence, destruction, annihilation
From 'a-' (negation) + 'bhāva' (existence)
उत्थिताः (utthitāḥ) - arisen, appeared, stood up
(adjective)
Nominative, masculine, plural of utthita
utthita - arisen, stood up, appeared, elevated, ready
Past Passive Participle
From root sthā (to stand) with upasarga ut (up)
Prefix: ut
Root: sthā (class 1)
द्रुतम् (drutam) - quickly, swiftly, fast
(indeclinable)
Note: Used adverbially here.