वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-6, verse-7

तन्नो देवभयार्तानामभयं दातुमर्हसि ।
अशिवं वपुरास्थाय जहि दैवतकण्टकान् ॥७॥

7. tanno devabhayārtānāmabhayaṃ dātumarhasi ,
aśivaṃ vapurāsthāya jahi daivatakaṇṭakān.

7. tat naḥ deva-bhaya-ārtānām abhayam dātum arhasi
aśivam vapuḥ āsthāya jahi daivata-kaṇṭakān

7. tat naḥ deva-bhaya-ārtānām abhayam dātum arhasi
aśivam vapuḥ āsthāya daivata-kaṇṭakān jahi

7. Therefore, you should grant fearlessness to us, the gods, who are tormented by fear. Assuming an inauspicious form, destroy these enemies of the divine beings.

Words meanings summery:

• तत् (tat) - therefore, that, so

• नः (naḥ) - to us, for us, our

• देव-भय-आर्तानाम् (deva-bhaya-ārtānām) - of us, the gods, who are tormented by fear (of those (gods) afflicted by fear)

• अभयम् (abhayam) - fearlessness, safety, protection

• दातुम् (dātum) - to give, to grant

• अर्हसि (arhasi) - you ought, you are able, you deserve

• अशिवम् (aśivam) - inauspicious, evil, not benevolent

• वपुः (vapuḥ) - form, body, figure

• आस्थाय (āsthāya) - having assumed, having taken up, resorted to

• जहि (jahi) - destroy, slay, kill (imperative)

• दैवत-कण्टकान् (daivata-kaṇṭakān) - enemies of the divine beings, thorns to the gods

Words meanings and morphology

तत् (tat) - therefore, that, so

(indeclinable)

नः (naḥ) - to us, for us, our

(pronoun)

Dative, plural of asmad

asmad - I, we (pronoun base)

देव-भय-आर्तानाम् (deva-bhaya-ārtānām) - of us, the gods, who are tormented by fear (of those (gods) afflicted by fear)

(adjective)

Genitive, masculine, plural of deva-bhaya-ārta

deva-bhaya-ārta - afflicted by fear (for the gods / of the gods), gods tormented by fear

Compound of deva (god), bhaya (fear), and ārta (afflicted).

Compound type : tatpuruṣa (deva+bhaya+ārta)

• deva – god, deity
  noun (masculine)
• bhaya – fear, apprehension
  noun (neuter)
  From root bhī (to fear).
  Root: bhī (class 3)
• ārta – afflicted, distressed, suffering
  adjective (masculine)
  Past Passive Participle
  From root ṛ (to go, move, attain) with ā- (or from ṛt 'to hurt').
  Prefix: ā
  Root: ṛ

अभयम् (abhayam) - fearlessness, safety, protection

(noun)

Accusative, neuter, singular of abhaya

abhaya - fearlessness, safety, protection, without fear

Compound of 'a-' (negation) and 'bhaya' (fear).

Compound type : nañ-tatpuruṣa (a+bhaya)

• a – not, un-
  indeclinable
  Negative prefix.
• bhaya – fear, apprehension
  noun (neuter)
  From root bhī (to fear).
  Root: bhī (class 3)

दातुम् (dātum) - to give, to grant

(verb)

infinitive of dā

Infinitive

Infinitive form of root dā.

Root: dā (class 3)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

अशिवम् (aśivam) - inauspicious, evil, not benevolent

(adjective)

Accusative, neuter, singular of aśiva

aśiva - inauspicious, evil, not benevolent, malevolent

Compound of 'a-' (negation) and 'śiva' (auspicious).

Compound type : nañ-tatpuruṣa (a+śiva)

• a – not, un-
  indeclinable
  Negative prefix.
• śiva – auspicious, benevolent, Śiva
  adjective (masculine)

वपुः (vapuḥ) - form, body, figure

(noun)

Accusative, neuter, singular of vapus

vapus - body, form, figure

आस्थाय (āsthāya) - having assumed, having taken up, resorted to

(indeclinable participle)

जहि (jahi) - destroy, slay, kill (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of han

Root: han (class 2)

दैवत-कण्टकान् (daivata-kaṇṭakān) - enemies of the divine beings, thorns to the gods

(noun)

Accusative, masculine, plural of daivata-kaṇṭaka

daivata-kaṇṭaka - enemy of the gods, thorn to the divine beings

Compound of daivata (divine being, god) and kaṇṭaka (thorn, enemy).

Compound type : ṣaṣṭhī-tatpuruṣa (daivata+kaṇṭaka)

• daivata – divine, divine being, god
  noun (neuter)
• kaṇṭaka – thorn, prickle, enemy, nuisance
  noun (masculine)