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7,6

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-7, chapter-6, verse-6

इति ते राक्षसा देव वरदानेन दर्पिताः ।
बाधन्ते समरोद्धर्षा ये च तेषां पुरःसराः ॥६॥
6. iti te rākṣasā deva varadānena darpitāḥ ,
bādhante samaroddharṣā ye ca teṣāṃ puraḥsarāḥ.
6. iti te rākṣasāḥ deva vara-dānena darpitāḥ
bādhante samara-ut-harṣāḥ ye ca teṣām puraḥ-sarāḥ
6. deva iti te varadānena darpitāḥ rākṣasāḥ bādhante
ye ca teṣām samara-ut-harṣāḥ puraḥ-sarāḥ
6. Thus, O god, those Rākṣasas, made arrogant by the boon, torment (us), along with their leaders who delight in battle.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • इति (iti) - thus, so, in this manner
  • ते (te) - those, they
  • राक्षसाः (rākṣasāḥ) - Rākṣasas, demons
  • देव (deva) - O god (vocative singular)
  • वर-दानेन (vara-dānena) - by the granting of a boon, by the boon
  • दर्पिताः (darpitāḥ) - made arrogant, proud, haughty
  • बाधन्ते (bādhante) - they torment, they oppress, they afflict
  • समर-उत्-हर्षाः (samara-ut-harṣāḥ) - those delighted by battle, exultant in war
  • ये (ye) - who, those who
  • (ca) - and, also
  • तेषाम् (teṣām) - of them, their
  • पुरः-सराः (puraḥ-sarāḥ) - leaders, foremost ones, vanguard

Words meanings and morphology

इति (iti) - thus, so, in this manner
(indeclinable)
ते (te) - those, they
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it (pronoun base)
राक्षसाः (rākṣasāḥ) - Rākṣasas, demons
(noun)
Nominative, masculine, plural of rākṣasa
rākṣasa - Rākṣasa, demon, monster
देव (deva) - O god (vocative singular)
(noun)
Vocative, masculine, singular of deva
deva - god, deity, divine
वर-दानेन (vara-dānena) - by the granting of a boon, by the boon
(noun)
Instrumental, neuter, singular of vara-dāna
vara-dāna - granting of a boon, gift of a boon
Compound of vara (boon) and dāna (giving, gift).
Compound type : tatpuruṣa (vara+dāna)
  • vara – boon, wish, excellent
    noun (masculine)
  • dāna – giving, gift, charity (dāna)
    noun (neuter)
    From root dā (to give).
    Root: dā (class 3)
दर्पिताः (darpitāḥ) - made arrogant, proud, haughty
(adjective)
Nominative, masculine, plural of darpita
darpita - made proud, arrogant, haughty
Past Passive Participle (causative)
Derived from causative of root dṛp (to be proud).
Root: dṛp (class 4)
बाधन्ते (bādhante) - they torment, they oppress, they afflict
(verb)
3rd person , plural, middle, present (laṭ) of bādh
Root: bādh (class 1)
समर-उत्-हर्षाः (samara-ut-harṣāḥ) - those delighted by battle, exultant in war
(adjective)
Nominative, masculine, plural of samara-uddharṣa
samara-uddharṣa - delighted by battle, exultant in war
Compound of samara (battle) and uddharṣa (joy, delight).
Compound type : bahuvrīhi (samara+uddharṣa)
  • samara – battle, conflict, war
    noun (masculine)
  • uddharṣa – joy, delight, exultation
    noun (masculine)
    From ud-hṛṣ (to be thrilled, rejoice).
    Prefix: ud
    Root: hṛṣ (class 1)
ये (ye) - who, those who
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what (relative pronoun base)
(ca) - and, also
(indeclinable)
तेषाम् (teṣām) - of them, their
(pronoun)
Genitive, masculine, plural of tad
tad - that, he, she, it (pronoun base)
पुरः-सराः (puraḥ-sarāḥ) - leaders, foremost ones, vanguard
(noun)
Nominative, masculine, plural of puraḥ-sara
puraḥ-sara - going before, leader, forerunner, vanguard
Compound of puras (before) and sara (going).
Compound type : tatpuruṣa (puras+sara)
  • puras – before, in front, eastward
    indeclinable
  • sara – going, moving, leading
    adjective (masculine)
    Derived from root sṛ (to go).
    Root: sṛ (class 1)