वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-41, verse-7

मृगो ह्येवंविधो रत्नविचित्रो नास्ति राघव ।
जगत्यां जगतीनाथ मायैषा हि न संशयः ॥७॥

7. mṛgo hyevaṃvidho ratnavicitro nāsti rāghava ,
jagatyāṃ jagatīnātha māyaiṣā hi na saṃśayaḥ.

7. mṛgaḥ hi evaṃvidhaḥ ratnavicitraḥ na asti rāghava
jagatyām jagatīnātha māyā eṣā hi na saṃśayaḥ

7. rāghava jagatīnātha evaṃvidhaḥ ratnavicitraḥ
mṛgaḥ hi jagatyām na asti eṣā māyā hi na saṃśayaḥ

7. O Rāghava (rāghava), such a jewel-studded deer (ratnavicitraḥ) truly does not exist on earth, O lord of the earth. This is certainly an illusion (māyā); there is no doubt about it.

Words meanings summery:

• मृगः (mṛgaḥ) - deer, wild animal

• हि (hi) - indeed, surely, because

• एवंविधः (evaṁvidhaḥ) - of such a kind, such, of this sort

• रत्नविचित्रः (ratnavicitraḥ) - jewel-studded (variegated with jewels, adorned with gems)

• न (na) - not, no

• अस्ति (asti) - is, exists

• राघव (rāghava) - O descendent of Raghu, O Rāma

• जगत्याम् (jagatyām) - on the earth, in the world

• जगतीनाथ (jagatīnātha) - O Rāma, lord of the earth (O lord of the earth, O king)

• माया (māyā) - illusion, magic, deception

• एषा (eṣā) - this (feminine)

• हि (hi) - indeed, surely, because

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

मृगः (mṛgaḥ) - deer, wild animal

(noun)

Nominative, masculine, singular of mṛga

mṛga - deer, wild animal

हि (hi) - indeed, surely, because

(indeclinable)

एवंविधः (evaṁvidhaḥ) - of such a kind, such, of this sort

(adjective)

Nominative, masculine, singular of evaṃvidha

evaṁvidha - of such a kind, such, of this sort

From evam (thus) + vidha (kind).

Compound type : avyayibhava (evam+vidha)

• evam – thus, in this manner
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)

Note: Agrees with `mṛgaḥ`.

रत्नविचित्रः (ratnavicitraḥ) - jewel-studded (variegated with jewels, adorned with gems)

(adjective)

Nominative, masculine, singular of ratnavicitra

ratnavicitra - variegated with jewels, adorned with gems

Compound type : bahuvrihi (ratna+vicitra)

• ratna – jewel, gem
  noun (neuter)
• vicitra – variegated, diverse, strange, wonderful
  adjective (masculine)

Note: Agrees with `mṛgaḥ`.

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present Indicative

3rd person singular present indicative active.

Root: as (class 2)

राघव (rāghava) - O descendent of Raghu, O Rāma

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendent of Raghu, Rāma

Note: Refers to Rāma.

जगत्याम् (jagatyām) - on the earth, in the world

(noun)

Locative, feminine, singular of jagatī

jagatī - earth, world

जगतीनाथ (jagatīnātha) - O Rāma, lord of the earth (O lord of the earth, O king)

(noun)

Vocative, masculine, singular of jagatīnātha

jagatīnātha - lord of the earth, king

Compound type : tatpurusha (jagatī+nātha)

• jagatī – earth, world
  noun (feminine)
• nātha – lord, master, protector
  noun (masculine)

माया (māyā) - illusion, magic, deception

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, supernatural power, deception

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this

Note: Refers to `māyā`.

हि (hi) - indeed, surely, because

(indeclinable)

न (na) - not, no

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

From sam (together) + śaya (lying).

Prefix: sam

Root: śī (class 2)