वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-41, verse-16

समाप्तवनवासानां राज्यस्थानां च नः पुनः ।
अन्तःपुरविभूषार्थो मृग एष भविष्यति ॥१६॥

16. samāptavanavāsānāṃ rājyasthānāṃ ca naḥ punaḥ ,
antaḥpuravibhūṣārtho mṛga eṣa bhaviṣyati.

16. samāptavanavāsānām rājyasthānām ca naḥ punaḥ
antaḥpuravibhūṣārthaḥ mṛgaḥ eṣaḥ bhaviṣyati

16. punaḥ naḥ samāptavanavāsānām ca rājyasthānām
eṣaḥ mṛgaḥ antaḥpuravibhūṣārthaḥ bhaviṣyati

16. Furthermore, for us, who will have completed our forest exile and returned to our kingdom, this deer will serve as an adornment for the inner palace (antaḥpura).

Words meanings summery:

• समाप्तवनवासानाम् (samāptavanavāsānām) - of us (Sita, Rama, Lakshmana) who will have completed forest exile (of those whose forest dwelling is finished, of those who have completed forest exile)

• राज्यस्थानाम् (rājyasthānām) - of us (Sita, Rama, Lakshmana) who will be established in the kingdom (of those established in the kingdom, residing in the kingdom)

• च (ca) - and, also

• नः (naḥ) - our, to us, for us

• पुनः (punaḥ) - again, moreover, further, but

• अन्तःपुरविभूषार्थः (antaḥpuravibhūṣārthaḥ) - for the purpose of adorning the inner palace/harem

• मृगः (mṛgaḥ) - deer, wild animal, gazelle

• एषः (eṣaḥ) - this (one)

• भविष्यति (bhaviṣyati) - will be, will become, will exist

Words meanings and morphology

समाप्तवनवासानाम् (samāptavanavāsānām) - of us (Sita, Rama, Lakshmana) who will have completed forest exile (of those whose forest dwelling is finished, of those who have completed forest exile)

(adjective)

Genitive, plural of samāptavanavāsa

samāptavanavāsa - whose forest dwelling is completed

Compound type : bahuvrīhi (samāpta+vanavāsa)

• samāpta – finished, completed, ended
  adjective
  past passive participle
  Derived from sam-āp
  Prefix: sam
  Root: āp (class 5)
• vanavāsa – forest dwelling, residing in the forest, forest exile
  noun (masculine)

Note: Agrees with naḥ

राज्यस्थानाम् (rājyasthānām) - of us (Sita, Rama, Lakshmana) who will be established in the kingdom (of those established in the kingdom, residing in the kingdom)

(adjective)

Genitive, plural of rājyastha

rājyastha - standing in the kingdom, established in the kingdom

Compound type : tatpuruṣa (rājya+stha)

• rājya – kingdom, kingship, royalty
  noun (neuter)
• stha – standing, situated, existing
  adjective
  Derived from root sthā
  Root: sthā (class 1)

Note: Agrees with naḥ

च (ca) - and, also

(indeclinable)

नः (naḥ) - our, to us, for us

(pronoun)

plural of vayam

vayam - we (first person plural pronoun)

पुनः (punaḥ) - again, moreover, further, but

(indeclinable)

अन्तःपुरविभूषार्थः (antaḥpuravibhūṣārthaḥ) - for the purpose of adorning the inner palace/harem

(noun)

Nominative, masculine, singular of antaḥpuravibhūṣārtha

antaḥpuravibhūṣārtha - for the purpose of adornment of the inner palace

Compound type : tatpuruṣa (antaḥpura+vibhūṣā+artha)

• antar – inside, within
  indeclinable
• pura – city, fortress, palace
  noun (neuter/feminine)
• vibhūṣā – adornment, decoration, embellishment
  noun (feminine)
  Derived from vi-bhūṣ
  Prefix: vi
  Root: bhūṣ (class 1)
• artha – purpose, object, meaning, wealth
  noun (masculine)

मृगः (mṛgaḥ) - deer, wild animal, gazelle

(noun)

Nominative, masculine, singular of mṛga

mṛga - deer, wild animal, gazelle

एषः (eṣaḥ) - this (one)

(pronoun)

Nominative, masculine, singular of etas

etas - this, this one (demonstrative pronoun)

भविष्यति (bhaviṣyati) - will be, will become, will exist

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future indicative, parasmaipada

Root: bhū (class 1)