वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-41, verse-28

कस्य रूपमिदं दृष्ट्वा जाम्बूनदमयप्रभम् ।
नानारत्नमयं दिव्यं न मनो विस्मयं व्रजेत् ॥२८॥

28. kasya rūpamidaṃ dṛṣṭvā jāmbūnadamayaprabham ,
nānāratnamayaṃ divyaṃ na mano vismayaṃ vrajet.

28. kasya rūpam idam dṛṣṭvā jāmbūnadamayaprabham
nānāratnamayam divyam na manaḥ vismayam vrajet

28. idam jāmbūnadamayaprabham nānāratnamayam divyam
rūpam dṛṣṭvā kasya manaḥ vismayam na vrajet

28. Seeing this form, brilliant as pure gold, adorned with various divine jewels, whose mind would not be filled with wonder?

Words meanings summery:

• कस्य (kasya) - whose, of what

• रूपम् (rūpam) - form (referring to the deer's body/appearance) (form, appearance, beauty, shape)

• इदम् (idam) - this (referring to the deer's form) (this)

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• जाम्बूनदमयप्रभम् (jāmbūnadamayaprabham) - having the brilliance of gold, golden-bright

• नानारत्नमयम् (nānāratnamayam) - made of various jewels, adorned with various gems

• दिव्यम् (divyam) - divine, wonderful (divine, celestial, wonderful, heavenly)

• न (na) - not

• मनः (manaḥ) - mind, heart, intellect

• विस्मयम् (vismayam) - astonishment, wonder, surprise

• व्रजेत् (vrajet) - would experience, would be filled with (would go, would move, would attain, would experience)

Words meanings and morphology

कस्य (kasya) - whose, of what

(pronoun)

Genitive, masculine, singular of kim

kim - who, what, which

Interrogative pronoun.

रूपम् (rūpam) - form (referring to the deer's body/appearance) (form, appearance, beauty, shape)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, beauty, image, nature

इदम् (idam) - this (referring to the deer's form) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here

Demonstrative pronoun.

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

From root `dṛś` (1P) with `ktvā` suffix.

Root: dṛś (class 1)

जाम्बूनदमयप्रभम् (jāmbūnadamayaprabham) - having the brilliance of gold, golden-bright

(adjective)

Accusative, neuter, singular of jāmbūnadamayaprabha

jāmbūnadamayaprabha - having the splendor of gold, made of gold and brilliant

Compound.

Compound type : Bahuvrīhi (jāmbūnada+maya+prabhā)

• jāmbūnada – gold (from the Jambu river)
  noun (neuter)
• maya – made of, full of, consisting of
  suffix/adjective
  Taddhita suffix `mayat`.
• prabhā – light, splendor, brilliance
  noun (feminine)
  From `pra` (upasarga) + root `bhā` (2P).
  Prefix: pra
  Root: bhā (class 2)

नानारत्नमयम् (nānāratnamayam) - made of various jewels, adorned with various gems

(adjective)

Accusative, neuter, singular of nānāratnamaya

nānāratnamaya - made of or full of various jewels

Compound.

Compound type : Karma Dhāraya (nānā+ratna+maya)

• nānā – various, manifold, diverse
  indeclinable
• ratna – jewel, gem, treasure
  noun (neuter)
• maya – made of, full of, consisting of
  suffix/adjective
  Taddhita suffix `mayat`.

दिव्यम् (divyam) - divine, wonderful (divine, celestial, wonderful, heavenly)

(adjective)

Accusative, neuter, singular of divya

divya - divine, celestial, heavenly, wonderful, beautiful

Derived from `div` (heaven).

न (na) - not

(indeclinable)

Negative particle.

मनः (manaḥ) - mind, heart, intellect

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart, faculty of thought and feeling

s-stem neuter noun.

Root: man (class 4)

विस्मयम् (vismayam) - astonishment, wonder, surprise

(noun)

Accusative, masculine, singular of vismaya

vismaya - astonishment, wonder, surprise, amazement

From `vi` (upasarga) + root `smi` (1A) + `a` suffix.

Prefix: vi

Root: smi (class 1)

व्रजेत् (vrajet) - would experience, would be filled with (would go, would move, would attain, would experience)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vraj

optative, third person singular

From root `vraj` (1P). Optative ending -et.

Root: vraj (class 1)