वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-41, verse-42

त्वयाविगण्य वातापे परिभूताश्च तेजसा ।
जीवलोके द्विजश्रेष्ठास्तस्मादसि जरां गतः ॥४२॥

42. tvayāvigaṇya vātāpe paribhūtāśca tejasā ,
jīvaloke dvijaśreṣṭhāstasmādasi jarāṃ gataḥ.

42. tvayā avigaṇya vātāpe paribhūtāḥ ca tejasā
jīvaloke dvijaśreṣṭhāḥ tasmāt asi jarām gataḥ

42. vātāpe,
tvayā jīvaloke dvijaśreṣṭhāḥ avigaṇya tejasā ca paribhūtāḥ,
tasmāt jarām gataḥ asi.

42. O Vātāpi, because you, disregarding them, overpowered the best among the twice-born (dvija) in this world with your might, therefore you have become old.

Words meanings summery:

• त्वया (tvayā) - by you

• अविगण्य (avigaṇya) - disregarding, without considering

• वातापे (vātāpe) - O Vātāpi

• परिभूताः (paribhūtāḥ) - overpowered, defeated

• च (ca) - and

• तेजसा (tejasā) - by power, by might, by brilliance

• जीवलोके (jīvaloke) - in the world of living beings

• द्विजश्रेष्ठाः (dvijaśreṣṭhāḥ) - the best among the twice-born (Brahmins)

• तस्मात् (tasmāt) - therefore, from that

• असि (asi) - you are

• जराम् (jarām) - old age, decrepitude

• गतः (gataḥ) - attained (old age) (gone, attained, reached)

Words meanings and morphology

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvad

tvad - you

अविगण्य (avigaṇya) - disregarding, without considering

(indeclinable)

absolutive

Derived from root gaṇ (to count, regard) with prefixes vi- and a- (negation), forming an absolutive.

Prefixes: vi+a

Root: gaṇ (class 10)

वातापे (vātāpe) - O Vātāpi

(proper noun)

Vocative, masculine, singular of vātāpi

vātāpi - Vātāpi (name of a demon)

परिभूताः (paribhūtāḥ) - overpowered, defeated

(adjective)

Nominative, masculine, plural of paribhūta

paribhūta - overpowered, defeated, slighted

Past Passive Participle

Derived from root bhū (to be) with prefix pari-, meaning 'to overcome, insult'.

Prefix: pari

Root: bhū (class 1)

च (ca) - and

(indeclinable)

तेजसा (tejasā) - by power, by might, by brilliance

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, brilliance, energy, power, might

जीवलोके (jīvaloke) - in the world of living beings

(noun)

Locative, masculine, singular of jīvaloka

jīvaloka - world of living beings, mortal world

Compound type : tatpurusha (jīva+loka)

• jīva – living, alive; a living being, soul
  noun (masculine)
  Root: jīv (class 1)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 10)

द्विजश्रेष्ठाः (dvijaśreṣṭhāḥ) - the best among the twice-born (Brahmins)

(noun)

Nominative, masculine, plural of dvijaśreṣṭha

dvijaśreṣṭha - foremost among the twice-born, chief of Brahmins

Compound type : tatpurusha (dvija+śreṣṭha)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth
  noun (masculine)
• śreṣṭha – best, most excellent, superior
  adjective (masculine)
  Superlative form of praśasya (excellent).

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Ablative singular of the pronoun 'tad' used adverbially.

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Root: as (class 2)

जराम् (jarām) - old age, decrepitude

(noun)

Accusative, feminine, singular of jarā

jarā - old age, decay, decrepitude

Root: jṝ (class 4)

गतः (gataḥ) - attained (old age) (gone, attained, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, obtained, past

Past Passive Participle

Derived from root gam (to go).

Root: gam (class 1)