वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-41, verse-32

अर्थी येनार्थकृत्येन संव्रजत्यविचारयन् ।
तमर्थमर्थशास्त्रज्ञः प्राहुरर्थ्याश्च लक्ष्मण ॥३२॥

32. arthī yenārthakṛtyena saṃvrajatyavicārayan ,
tamarthamarthaśāstrajñaḥ prāhurarthyāśca lakṣmaṇa.

32. arthī yena arthakṛtyena saṃvrajati avicārayan tam
artham arthaśāstrajñaḥ prāhuḥ arthyāḥ ca lakṣmaṇa

32. lakṣmaṇa yena arthakṛtyena arthī avicārayan saṃvrajati
tam artham arthaśāstrajñaḥ arthyāḥ ca prāhuḥ

32. That purpose (artha), which a seeker (arthī) pursues through an economic activity without hesitation, is what the experts in the science of wealth (arthaśāstra) and those who desire wealth (arthyāḥ) refer to as a valid objective, O Lakṣmaṇa.

Words meanings summery:

• अर्थी (arthī) - a seeker, one who desires wealth or an object, an applicant

• येन (yena) - by which, by whom

• अर्थकृत्येन (arthakṛtyena) - by an economic activity, by a matter of purpose/wealth

• संव्रजति (saṁvrajati) - approaches, undertakes, goes towards

• अविचारयन् (avicārayan) - without reflecting, without pondering, without hesitation

• तम् (tam) - that, him

• अर्थम् (artham) - purpose, goal, meaning, wealth, object

• अर्थशास्त्रज्ञः (arthaśāstrajñaḥ) - an expert in the science of wealth/polity, an economist

• प्राहुः (prāhuḥ) - they say, they declare, they call

• अर्थ्याः (arthyāḥ) - those seeking wealth/purpose, those concerned with welfare, proper

• च (ca) - and

• लक्ष्मण (lakṣmaṇa) - O Lakṣmaṇa

Words meanings and morphology

अर्थी (arthī) - a seeker, one who desires wealth or an object, an applicant

(noun)

Nominative, masculine, singular of arthin

arthin - desiring, seeking, wishing for, a seeker, a suitor, a petitioner

Possessive suffix -in

येन (yena) - by which, by whom

(pronoun)

Instrumental, masculine/neuter, singular of yad

yad - which, who (relative pronoun)

अर्थकृत्येन (arthakṛtyena) - by an economic activity, by a matter of purpose/wealth

(noun)

Instrumental, neuter, singular of arthakṛtya

arthakṛtya - an economic activity, a practical matter, a matter of interest/wealth

Compound type : tatpurusha (artha+kṛtya)

• artha – purpose, meaning, wealth, object, goal
  noun (masculine)
• kṛtya – to be done, duty, action, affair
  noun (neuter)
  Gerundive
  From root kṛ with suffix -tya
  Root: kṛ (class 8)

संव्रजति (saṁvrajati) - approaches, undertakes, goes towards

(verb)

3rd person , singular, active, present (laṭ) of saṃvraj

Prefix: sam

Root: vraj (class 1)

अविचारयन् (avicārayan) - without reflecting, without pondering, without hesitation

(adjective)

Nominative, masculine, singular of avicārayat

avicārayat - not reflecting, not considering

Present Active Participle (negative)

From a (negation) + vicārayat (present participle of vi-car causative)

Prefix: vi

Root: car (class 1)

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that, him (pronoun)

अर्थम् (artham) - purpose, goal, meaning, wealth, object

(noun)

Accusative, masculine, singular of artha

artha - purpose, meaning, object, wealth, thing, matter

अर्थशास्त्रज्ञः (arthaśāstrajñaḥ) - an expert in the science of wealth/polity, an economist

(noun)

Nominative, masculine, singular of arthaśāstrajña

arthaśāstrajña - knowing the science of wealth/polity/economics

Compound type : tatpurusha (arthaśāstra+jña)

• arthaśāstra – science of wealth, economics, treatise on polity
  noun (neuter)
• jña – knowing, conversant with, expert
  adjective/noun (masculine)
  Agent noun
  From root jñā
  Root: jñā (class 9)

प्राहुः (prāhuḥ) - they say, they declare, they call

(verb)

3rd person , plural, active, perfect (liṭ) of pra-ah

Perfect

Prefix: pra

Root: brū (class 2)

अर्थ्याः (arthyāḥ) - those seeking wealth/purpose, those concerned with welfare, proper

(noun)

Nominative, masculine, plural of arthya

arthya - to be sought, proper, suitable, one who seeks an object/wealth

च (ca) - and

(indeclinable)

लक्ष्मण (lakṣmaṇa) - O Lakṣmaṇa

(proper noun)

Vocative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakṣmaṇa (name of Rama's younger brother)