वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-41, verse-40

स कदा चिच्चिराल् लोके आससाद महामुनिम् ।
अगस्त्यं तेजसा युक्तं भक्ष्यस्तस्य बभूव ह ॥४०॥

40. sa kadā ciccirāl loke āsasāda mahāmunim ,
agastyaṃ tejasā yuktaṃ bhakṣyastasya babhūva ha.

40. sa kadā cit cirāt loke āsasāda mahāmunim
agastyam tejasā yuktam bhakṣyaḥ tasya babhūva ha

40. sa kadā cit cirāt loke tejasā yuktam mahāmunim agastyam āsasāda,
(sa ca) tasya bhakṣyaḥ babhūva ha

40. One day, after a long time, he (Vātāpi) encountered the great sage Agastya (mahāmuni), who was endowed with immense spiritual power, and Vātāpi himself became his (Agastya's) prey.

Words meanings summery:

• स (sa) - Vātāpi (he, that)

• कदा (kadā) - when, at what time

• चित् (cit) - often combined with 'kadā' to mean 'sometimes' (a particle emphasizing indefiniteness or generality, even, indeed)

• चिरात् (cirāt) - after a long time, for a long time

• लोके (loke) - in the world, in the realm

• आससाद (āsasāda) - he approached, he attained, he met

• महामुनिम् (mahāmunim) - Sage Agastya (great sage, great ascetic)

• अगस्त्यम् (agastyam) - Agastya

• तेजसा (tejasā) - by splendor, by power, with spiritual energy

• युक्तम् (yuktam) - endowed with splendor (endowed with, connected with, joined)

• भक्ष्यः (bhakṣyaḥ) - food, prey, that which is to be eaten

• तस्य (tasya) - Agastya's (his, its)

• बभूव (babhūva) - he/she/it became

• ह (ha) - indeed, certainly (an emphatic particle)

Words meanings and morphology

स (sa) - Vātāpi (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

कदा (kadā) - when, at what time

(indeclinable)

चित् (cit) - often combined with 'kadā' to mean 'sometimes' (a particle emphasizing indefiniteness or generality, even, indeed)

(indeclinable)

चिरात् (cirāt) - after a long time, for a long time

(indeclinable)

Ablative singular of 'cira' used adverbially.

लोके (loke) - in the world, in the realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

आससाद (āsasāda) - he approached, he attained, he met

(verb)

3rd person , singular, active, Perfect (Liṭ) of ā-sad

Prefix: ā

Root: sad (class 1)

महामुनिम् (mahāmunim) - Sage Agastya (great sage, great ascetic)

(noun)

Accusative, masculine, singular of mahāmuni

mahāmuni - great sage, great ascetic

Compound type : Karmadhāraya (mahā+muni)

• mahā – great, large, mighty
  adjective
• muni – sage, ascetic, seer
  noun (masculine)

अगस्त्यम् (agastyam) - Agastya

(proper noun)

Accusative, masculine, singular of agastya

agastya - Agastya (name of a revered Vedic sage)

तेजसा (tejasā) - by splendor, by power, with spiritual energy

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, brilliance, energy, spiritual power

युक्तम् (yuktam) - endowed with splendor (endowed with, connected with, joined)

(adjective)

Accusative, masculine, singular of yukta

yukta - joined, yoked, united, endowed with, proper, appropriate

Past Passive Participle

Derived from the root 'yuj' (to join, to yoke).

Root: yuj (class 7)

भक्ष्यः (bhakṣyaḥ) - food, prey, that which is to be eaten

(noun)

Nominative, masculine, singular of bhakṣya

bhakṣya - food, prey, that which is to be eaten or consumed

Gerundive

Derived from the desiderative root 'bhakṣ' (to eat).

Root: bhakṣ (class 1)

तस्य (tasya) - Agastya's (his, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

बभूव (babhūva) - he/she/it became

(verb)

3rd person , singular, active, Perfect (Liṭ) of bhū

Root: bhū (class 1)

ह (ha) - indeed, certainly (an emphatic particle)

(indeclinable)