बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-35, verse-37
अनृतकथनबन्धनपा निष्किञ्चनाः शठाः क्रूराः ।
कूटसमुत्था नित्यं भवन्ति गिरिदुर्गवासिनो मनुजाः ॥३७॥
कूटसमुत्था नित्यं भवन्ति गिरिदुर्गवासिनो मनुजाः ॥३७॥
37. anṛtakathanabandhanapā niṣkiñcanāḥ śaṭhāḥ krūrāḥ .
kūṭasamutthā nityaṃ bhavanti giridurgavāsino manujāḥ.
kūṭasamutthā nityaṃ bhavanti giridurgavāsino manujāḥ.
37.
anṛtakathanabandhanapāḥ niṣkiñcanāḥ śaṭhāḥ krūrāḥ
kūṭasamutthāḥ nityaṃ bhavanti giridurgavāsinaḥ manujāḥ
kūṭasamutthāḥ nityaṃ bhavanti giridurgavāsinaḥ manujāḥ
37.
Men who live in mountain fortresses are always prone to false statements and imprisonment, destitute, deceitful, cruel, and originate from deception.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनृतकथनबन्धनपाः (anṛtakathanabandhanapāḥ) - prone to false speech and imprisonment; maintaining false statements and bondage
- निष्किञ्चनाः (niṣkiñcanāḥ) - destitute, having nothing
- शठाः (śaṭhāḥ) - deceitful, crooked, mischievous
- क्रूराः (krūrāḥ) - cruel, fierce, harsh
- कूटसमुत्थाः (kūṭasamutthāḥ) - arising from deceit; originating from deception
- नित्यं (nityaṁ) - always, constantly, perpetually
- भवन्ति (bhavanti) - they are, they become
- गिरिदुर्गवासिनः (giridurgavāsinaḥ) - dwellers in mountain fortresses
- मनुजाः (manujāḥ) - men, human beings
Words meanings and morphology
अनृतकथनबन्धनपाः (anṛtakathanabandhanapāḥ) - prone to false speech and imprisonment; maintaining false statements and bondage
(adjective)
Nominative, masculine, plural of anṛtakathanabandhanapā
anṛtakathanabandhanapā - one who is subject to or promotes false statements and bondage
Compound type : bahuvrīhi (anṛta+kathana+bandhana+pā)
- anṛta – untrue, false, not real
adjective
Past Passive Participle
Negated form of ṛta (true, right)
Prefix: an
Root: ṛ (class 3) - kathana – speaking, telling, statement, narration
noun (neuter) - bandhana – bondage, imprisonment, tie, knot
noun (neuter) - pā – one who drinks, protects, or falls into (suffix)
suffix
Suffix indicating 'one who falls into' (from root pat) or 'one who protects' (from root pā). Here implies 'prone to' or 'subject to'.
निष्किञ्चनाः (niṣkiñcanāḥ) - destitute, having nothing
(adjective)
Nominative, masculine, plural of niṣkiñcana
niṣkiñcana - having nothing, destitute, poor
शठाः (śaṭhāḥ) - deceitful, crooked, mischievous
(adjective)
Nominative, masculine, plural of śaṭha
śaṭha - deceitful, crooked, roguish, mischievous, villain
क्रूराः (krūrāḥ) - cruel, fierce, harsh
(adjective)
Nominative, masculine, plural of krūra
krūra - cruel, fierce, harsh, dreadful, savage
कूटसमुत्थाः (kūṭasamutthāḥ) - arising from deceit; originating from deception
(adjective)
Nominative, masculine, plural of kūṭasamuttha
kūṭasamuttha - sprung from deceit or fraud
Compound type : tatpuruṣa (kūṭa+samuttha)
- kūṭa – deception, fraud, falsity; peak, horn
noun (neuter) - samuttha – arisen, produced, originating from
adjective
Past Passive Participle
Derived from root sthā with upasargas sam and ud
Prefixes: sam+ud
Root: sthā (class 1)
नित्यं (nityaṁ) - always, constantly, perpetually
(indeclinable)
भवन्ति (bhavanti) - they are, they become
(verb)
3rd person , plural, active, present indicative (laṭ) of bhū
Root: bhū (class 1)
गिरिदुर्गवासिनः (giridurgavāsinaḥ) - dwellers in mountain fortresses
(noun)
Nominative, masculine, plural of giridurgavāsin
giridurgavāsin - one who dwells in mountain fortresses
Compound type : tatpuruṣa (giri+durga+vāsin)
- giri – mountain, hill
noun (masculine) - durga – fortress, stronghold, difficult place
noun (neuter) - vāsin – dweller, inhabitant, residing
adjective
Agent noun derived from root vas
Root: vas (class 1)
मनुजाः (manujāḥ) - men, human beings
(noun)
Nominative, masculine, plural of manuja
manuja - man, human being, son of Manu