बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-35, verse-28
आद्यन्तवयःसुखिनः शूराः सुभगा निरीहाश्चः ।
भाग्यविहीना वज्रे जाताः खला विरुद्धाश्च ॥२८॥
भाग्यविहीना वज्रे जाताः खला विरुद्धाश्च ॥२८॥
28. ādyantavayaḥsukhinaḥ śūrāḥ subhagā nirīhāścaḥ .
bhāgyavihīnā vajre jātāḥ khalā viruddhāśca.
bhāgyavihīnā vajre jātāḥ khalā viruddhāśca.
28.
ādyantavayaḥsukhinaḥ śūrāḥ subhagāḥ nirīhāḥ ca
bhāgyavihīnāḥ vajre jātāḥ khalāḥ viruddhāḥ ca
bhāgyavihīnāḥ vajre jātāḥ khalāḥ viruddhāḥ ca
28.
Those born under the `vajra` configuration are happy in the early and later stages of life, brave, fortunate, and free from desire; however, they are also unlucky, wicked, and antagonistic.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आद्यन्तवयःसुखिनः (ādyantavayaḥsukhinaḥ) - happy at the beginning and end of life
- शूराः (śūrāḥ) - brave, valiant, heroic
- सुभगाः (subhagāḥ) - fortunate, beloved, charming
- निरीहाः (nirīhāḥ) - without desire, unambitious, content
- च (ca) - and
- भाग्यविहीनाः (bhāgyavihīnāḥ) - devoid of fortune, unlucky
- वज्रे (vajre) - in the `vajra` configuration (yoga) (in the `vajra` (thunderbolt, diamond))
- जाताः (jātāḥ) - born, arisen, produced
- खलाः (khalāḥ) - wicked, malicious, villainous
- विरुद्धाः (viruddhāḥ) - opposed, antagonistic, hostile
- च (ca) - and
Words meanings and morphology
आद्यन्तवयःसुखिनः (ādyantavayaḥsukhinaḥ) - happy at the beginning and end of life
(adjective)
Nominative, masculine, plural of ādyantavayaḥsukhin
ādyantavayaḥsukhin - happy at the beginning and end of life
Compound type : bahuvrīhi (ādi+anta+vayas+sukhin)
- ādi – beginning, start
noun (masculine) - anta – end, boundary
noun (masculine) - vayas – age, life, vigor
noun (neuter) - sukhin – happy, comfortable
adjective (masculine)
शूराः (śūrāḥ) - brave, valiant, heroic
(adjective)
Nominative, masculine, plural of śūra
śūra - brave, valiant, hero
सुभगाः (subhagāḥ) - fortunate, beloved, charming
(adjective)
Nominative, masculine, plural of subhaga
subhaga - fortunate, beloved, charming, handsome
निरीहाः (nirīhāḥ) - without desire, unambitious, content
(adjective)
Nominative, masculine, plural of nirīha
nirīha - without desire, unambitious, content, free from exertion
Compound type : bahuvrīhi (nis+īhā)
- nis – without, out, free from
indeclinable - īhā – desire, wish, effort, exertion
noun (feminine)
Root: īh (class 1)
च (ca) - and
(indeclinable)
भाग्यविहीनाः (bhāgyavihīnāḥ) - devoid of fortune, unlucky
(adjective)
Nominative, masculine, plural of bhāgyavihīna
bhāgyavihīna - devoid of fortune, unlucky
Compound type : tatpuruṣa (bhāgya+vihīna)
- bhāgya – fortune, destiny, luck
noun (neuter) - vihīna – devoid of, lacking, destitute of
adjective (masculine)
Past Passive Participle
Derived from root hā (to abandon) with prefix vi
Prefix: vi
Root: hā (class 3)
वज्रे (vajre) - in the `vajra` configuration (yoga) (in the `vajra` (thunderbolt, diamond))
(noun)
Locative, masculine, singular of vajra
vajra - thunderbolt, diamond; a specific planetary yoga
जाताः (jātāḥ) - born, arisen, produced
(adjective)
Nominative, masculine, plural of jāta
jāta - born, arisen, produced
Past Passive Participle
From root jan (to be born)
Root: jan (class 4)
खलाः (khalāḥ) - wicked, malicious, villainous
(adjective)
Nominative, masculine, plural of khala
khala - wicked, malicious, villain
विरुद्धाः (viruddhāḥ) - opposed, antagonistic, hostile
(adjective)
Nominative, masculine, plural of viruddha
viruddha - opposed, antagonistic, hostile, conflicting
Past Passive Participle
From root rudh (to obstruct, hinder) with prefix vi
Prefix: vi
Root: rudh (class 7)
च (ca) - and
(indeclinable)