बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-35, verse-1
अधुना नाभसा योगाः कथ्यन्ते द्विजसत्तम ।
द्वात्रिंशात् तत्प्रभेदास्तु शतघ्नाष्टादशोन्मिताः ॥१॥
द्वात्रिंशात् तत्प्रभेदास्तु शतघ्नाष्टादशोन्मिताः ॥१॥
1. adhunā nābhasā yogāḥ kathyante dvijasattama .
dvātriṃśāt tatprabhedāstu śataghnāṣṭādaśonmitāḥ.
dvātriṃśāt tatprabhedāstu śataghnāṣṭādaśonmitāḥ.
1.
adhunā nābhasāḥ yogāḥ kathyante dvijasattama |
dvātriṃśāt tatprabhedāḥ tu śataghnāṣṭādaśonmitāḥ
dvātriṃśāt tatprabhedāḥ tu śataghnāṣṭādaśonmitāḥ
1.
O best among the twice-born (dvija), now the celestial (nābhasa) combinations (yoga) are being described. Their thirty-two main classifications indeed amount to eighteen hundred varieties.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अधुना (adhunā) - now, at present
- नाभसाः (nābhasāḥ) - celestial, atmospheric
- योगाः (yogāḥ) - combinations, conjunctions, astrological configurations, union (yoga)
- कथ्यन्ते (kathyante) - are being told, are being described, are being enumerated
- द्विजसत्तम (dvijasattama) - O Parashara (or the addressee) (O best among the twice-born, O most excellent Brahmin)
- द्वात्रिंशात् (dvātriṁśāt) - thirty-two
- तत्प्रभेदाः (tatprabhedāḥ) - their varieties, their classifications, their subdivisions
- तु (tu) - but, indeed, however
- शतघ्नाष्टादशोन्मिताः (śataghnāṣṭādaśonmitāḥ) - amounting to eighteen hundred, measured as eighteen hundred
Words meanings and morphology
अधुना (adhunā) - now, at present
(indeclinable)
नाभसाः (nābhasāḥ) - celestial, atmospheric
(adjective)
Nominative, masculine, plural of nābhasa
nābhasa - celestial, atmospheric, relating to the sky, referring to the nābhasa yoga (yoga)
Derived from nabhas (sky)
Note: Agrees with yogāḥ.
योगाः (yogāḥ) - combinations, conjunctions, astrological configurations, union (yoga)
(noun)
Nominative, masculine, plural of yoga
yoga - union, conjunction, application, combination, astrological configuration, practice (yoga)
From root yuj (to join)
Root: yuj (class 7)
कथ्यन्ते (kathyante) - are being told, are being described, are being enumerated
(verb)
3rd person , plural, passive, present (laṭ) of kath
Present Passive
From root kath (10th class verb, meaning to tell) + passive suffix ya + āte ending.
Root: kath (class 10)
Note: Agrees with yogāḥ.
द्विजसत्तम (dvijasattama) - O Parashara (or the addressee) (O best among the twice-born, O most excellent Brahmin)
(noun)
Vocative, masculine, singular of dvijasattama
dvijasattama - best among the twice-born (dvija), most excellent Brahmin
Tatpurusha compound: dvija + sattama
Compound type : tatpuruṣa (dvija+sattama)
- dvija – twice-born, Brahmin, bird, tooth
noun (masculine)
From dvi (two) + jan (to be born)
Root: jan (class 4) - sattama – best, most excellent
adjective (masculine)
Superlative suffix tama added to sat (good/existent)
द्वात्रिंशात् (dvātriṁśāt) - thirty-two
(numeral)
Compound type : dvandva (dvi+triṃśat)
- dvi – two
numeral - triṃśat – thirty
numeral (feminine)
Note: Used adverbially to mean "as thirty-two" or "consisting of thirty-two".
तत्प्रभेदाः (tatprabhedāḥ) - their varieties, their classifications, their subdivisions
(noun)
Nominative, masculine, plural of tatprabheda
tatprabheda - their varieties, its classifications, its subdivisions
Tatpurusha compound: tat (its/their) + prabheda (variety/division)
Compound type : ṣaṣṭhī-tatpuruṣa (tad+prabheda)
- tad – that, its, their
pronoun (neuter) - prabheda – division, variety, classification, type, distinction
noun (masculine)
From pra (prefix) + root bhid (to split)
Prefix: pra
Root: bhid (class 7)
Note: Refers to the main categories of Nābhasa Yogas.
तु (tu) - but, indeed, however
(indeclinable)
शतघ्नाष्टादशोन्मिताः (śataghnāṣṭādaśonmitāḥ) - amounting to eighteen hundred, measured as eighteen hundred
(adjective)
Nominative, feminine, plural of śataghnāṣṭādaśonmita
śataghnāṣṭādaśonmita - measured as eighteen hundred (1800), amounting to eighteen hundred
Bahuvrihi compound: śataghna (hundred-fold) + aṣṭādaśa (eighteen) + unmita (measured). Literally, "having a measure of 100 times 18".
Compound type : bahuvrīhi (śataghna+aṣṭādaśa+unmita)
- śataghna – hundred-fold, by hundreds
adjective (masculine)
From śata (hundred) + ghna (suffix indicating multiplication or number of times) - aṣṭādaśa – eighteen
numeral
Compound of aṣṭan (eight) and daśan (ten) - unmita – measured, counted, estimated
adjective (masculine)
Past Passive Participle
From ud (up) + root mā (to measure) + kta (past participle suffix)
Prefix: ud
Root: mā (class 3)
Note: Agrees with prabhedāḥ.