बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-35, verse-25
भ्रमणरुचयोविकृष्टा दूताः सुरतानुजीवनो धृष्टाः ।
कलहप्रियाश्च नित्यं विहगे योगे सदा जाताः ॥२५॥
कलहप्रियाश्च नित्यं विहगे योगे सदा जाताः ॥२५॥
25. bhramaṇarucayovikṛṣṭā dūtāḥ suratānujīvano dhṛṣṭāḥ .
kalahapriyāśca nityaṃ vihage yoge sadā jātāḥ.
kalahapriyāśca nityaṃ vihage yoge sadā jātāḥ.
25.
bhramaṇarucayaḥ avikṛṣṭāḥ dūtāḥ suratānujīvinaḥ
dhṛṣṭāḥ kalahapriyāḥ ca nityam vihage yoge sadā jātāḥ
dhṛṣṭāḥ kalahapriyāḥ ca nityam vihage yoge sadā jātāḥ
25.
Those born in the Vihaga (Bird) Yoga are fond of roaming and not easily deterred, serving as messengers. They subsist through sexual activities, are impudent, and are always quarrelsome.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भ्रमणरुचयः (bhramaṇarucayaḥ) - fond of wandering/roaming
- अविकृष्टाः (avikṛṣṭāḥ) - not repelled, not separated, not deterred
- दूताः (dūtāḥ) - messengers, envoys
- सुरतानुजीविनः (suratānujīvinaḥ) - subsisting by sexual intercourse, living by sexual activity, lustful
- धृष्टाः (dhṛṣṭāḥ) - bold, impudent, shameless
- कलहप्रियाः (kalahapriyāḥ) - fond of quarrels, quarrelsome
- च (ca) - and
- नित्यम् (nityam) - always, constantly
- विहगे (vihage) - in the bird, in the Vihaga (Yoga)
- योगे (yoge) - in the conjunction, in the yoga (yoga)
- सदा (sadā) - always, perpetually, ever
- जाताः (jātāḥ) - born
Words meanings and morphology
भ्रमणरुचयः (bhramaṇarucayaḥ) - fond of wandering/roaming
(adjective)
Nominative, masculine, plural of bhramaṇaruci
bhramaṇaruci - fond of wandering, having a liking for roaming
Compound type : tatpurusha (bhramaṇa+ruci)
- bhramaṇa – wandering, roaming, roving
noun (neuter) - ruci – liking, taste, fondness, relish
noun (feminine)
अविकृष्टाः (avikṛṣṭāḥ) - not repelled, not separated, not deterred
(adjective)
Nominative, masculine, plural of avikṛṣṭa
avikṛṣṭa - not drawn away, un-attracted, not repelled
Compound type : tatpurusha (a+vikṛṣṭa)
- a – not, un-
indeclinable - vikṛṣṭa – drawn away, separated, repelled, distracted
adjective
Past Passive Participle
Derived from root kṛṣ (to draw) with upasarga vi-
Prefix: vi
Root: kṛṣ (class 1)
दूताः (dūtāḥ) - messengers, envoys
(noun)
Nominative, masculine, plural of dūta
dūta - messenger, envoy, agent
सुरतानुजीविनः (suratānujīvinaḥ) - subsisting by sexual intercourse, living by sexual activity, lustful
(adjective)
Nominative, masculine, plural of suratānujīvin
suratānujīvin - one who lives by sexual pleasure, subsisting by sexual intercourse
Compound type : tatpurusha (surata+anujīvin)
- surata – sexual intercourse, coition, enjoyment
noun (neuter) - anujīvin – subsisting by, dependent on, a follower
adjective (masculine)
Agent noun
Derived from root jīv (to live) with upasarga anu-
Prefix: anu
Root: jīv (class 1)
धृष्टाः (dhṛṣṭāḥ) - bold, impudent, shameless
(adjective)
Nominative, masculine, plural of dhṛṣṭa
dhṛṣṭa - bold, impudent, audacious, shameless
Past Passive Participle
Derived from root dhṛṣ (to be bold, daring)
Root: dhṛṣ (class 5)
कलहप्रियाः (kalahapriyāḥ) - fond of quarrels, quarrelsome
(adjective)
Nominative, masculine, plural of kalahapriya
kalahapriya - fond of quarrels, quarrelsome
Compound type : tatpurusha (kalaha+priya)
- kalaha – quarrel, dispute, contention, strife
noun (masculine) - priya – dear, beloved, fond of, pleasing
adjective
च (ca) - and
(indeclinable)
नित्यम् (nityam) - always, constantly
(indeclinable)
Note: Functions as an adverb here.
विहगे (vihage) - in the bird, in the Vihaga (Yoga)
(noun)
Locative, masculine, singular of vihaga
vihaga - bird; a specific planetary combination (yoga)
योगे (yoge) - in the conjunction, in the yoga (yoga)
(noun)
Locative, masculine, singular of yoga
yoga - union, conjunction, application; a specific planetary combination (yoga)
Root: yuj (class 7)
सदा (sadā) - always, perpetually, ever
(indeclinable)
जाताः (jātāḥ) - born
(adjective)
Nominative, masculine, plural of jāta
jāta - born, produced, arisen
Past Passive Participle
Derived from root jan (to be born)
Root: jan (class 4)