बृहत्-पाराशर-होरा-शास्त्रम् bṛhat-pārāśara-horā-śāstram - chapter-35, verse-32

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आत्मविदिज्यानिरतः स्त्रिया युतः सत्त्वसम्पन्नः ।
व्रतनियमरतमनुस्यो यूपे जातो विशिष्टश्च ॥३२॥

32. ātmavidijyānirataḥ striyā yutaḥ sattvasampannaḥ .
vrataniyamaratamanusyo yūpe jāto viśiṣṭaśca.

32. ātmavidijyānirataḥ striyā yutaḥ sattvasampannaḥ
vrataniyamaratamanusyaḥ yūpe jātaḥ viśiṣṭaḥ ca

32. A person born under the `yūpa yoga` (planetary combination) is distinguished, a knower of the self (ātman) who is devoted to rituals, accompanied by his wife, endowed with virtuous qualities, and dedicated to vows and observances.

Words meanings summery:

(Scroll down for elaborated words morphology)

आत्मविदिज्यानिरतः (ātmavidijyānirataḥ) - one devoted to self (ātman) knowledge and rituals

स्त्रिया (striyā) - by a wife, with a wife

युतः (yutaḥ) - accompanied, joined, endowed

सत्त्वसम्पन्नः (sattvasampannaḥ) - endowed with good qualities (sattva), virtuous

व्रतनियमरतमनुस्यः (vrataniyamaratamanusyaḥ) - a man devoted to vows and observances

यूपे (yūpe) - in the yūpa yoga (planetary combination)

जातः (jātaḥ) - born

विशिष्टः (viśiṣṭaḥ) - distinguished, special, excellent

च (ca) - and

Words meanings and morphology

आत्मविदिज्यानिरतः (ātmavidijyānirataḥ) - one devoted to self (ātman) knowledge and rituals

(adjective)

Nominative, masculine, singular of ātma-vid-ijyā-nirata

ātma-vid-ijyā-nirata - devoted to self-knowledge and sacrifices

Compound type : tatpuruṣa (ātman+vid+ijyā+nirata)

ātman – self (ātman), soul, essence, individual soul, supreme soul
noun (masculine)
vid – knower, understanding
noun (masculine)
nominal derivative
root vid + suffix kvip
Root: vid (class 2)
ijyā – sacrifice, worship, offering
noun (feminine)
from root yaj
Root: yaj (class 1)
nirata – devoted, engaged in, attached to
adjective (masculine)
Past Passive Participle
nis-ram + kta
Prefix: nis
Root: ram (class 1)

स्त्रिया (striyā) - by a wife, with a wife

(noun)

Instrumental, feminine, singular of strī

strī - woman, wife, female

युतः (yutaḥ) - accompanied, joined, endowed

(adjective)

Nominative, masculine, singular of yuta

yuta - joined, united, endowed with, accompanied by

Past Passive Participle

root yuj + kta

Root: yuj (class 7)

सत्त्वसम्पन्नः (sattvasampannaḥ) - endowed with good qualities (sattva), virtuous

(adjective)

Nominative, masculine, singular of sattvasampanna

sattvasampanna - possessed of goodness (sattva), virtuous, having good qualities

Compound type : tatpuruṣa (sattva+sampanna)

sattva – goodness, purity, essence, reality, existence, a sentient being
noun (neuter)
sampanna – endowed with, complete, accomplished, rich
adjective (masculine)
Past Passive Participle
sam-pad + kta
Prefix: sam
Root: pad (class 4)

व्रतनियमरतमनुस्यः (vrataniyamaratamanusyaḥ) - a man devoted to vows and observances

(noun)

Nominative, masculine, singular of vrataniyamaratamanusya

vrataniyamaratamanusya - a human being devoted to religious vows and observances

Compound type : tatpuruṣa (vrata+niyama+rata+manusya)

vrata – vow, religious observance, sacred duty
noun (neuter)
niyama – rule, regulation, discipline, observance, restraint
noun (masculine)
Prefix: ni
Root: yam (class 1)
rata – devoted, engaged in, attached to
adjective (masculine)
Past Passive Participle
root ram + kta
Root: ram (class 1)
manusya – human being, man
noun (masculine)

यूपे (yūpe) - in the yūpa yoga (planetary combination)

(noun)

Locative, masculine, singular of yūpa

yūpa - sacrificial post, a specific planetary combination (yoga) in astrology

जातः (jātaḥ) - born

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, occurred

Past Passive Participle

root jan + kta

Root: jan (class 4)

विशिष्टः (viśiṣṭaḥ) - distinguished, special, excellent