महाभारतः mahābhārataḥ - book-9, chapter-31, verse-32

पुरुषो भव गान्धारे युध्यस्व सुसमाहितः ।
अद्य ते जीवितं नास्ति यद्यपि त्वं मनोजवः ॥३२॥

32. puruṣo bhava gāndhāre yudhyasva susamāhitaḥ ,
adya te jīvitaṁ nāsti yadyapi tvaṁ manojavaḥ.

32. puruṣaḥ bhava gāndhāre yudhyasva susamāhitaḥ
adya te jīvitam na asti yadyapi tvam manojavah

32. gāndhāre,
puruṣaḥ bhava.
susamāhitaḥ yudhyasva.
adya te jīvitam na asti,
yadyapi tvam manojavah.

32. O son of Gandhari, show your manhood and fight with great concentration! Today your life will end, even though you are swift as thought.

Words meanings summery:

• पुरुषः (puruṣaḥ) - a man (in the sense of being brave or a worthy opponent) (man, person, human being; the cosmic person (puruṣa))

• भव (bhava) - be, become

• गान्धारे (gāndhāre) - O Duryodhana (O son of Gandhari)

• युध्यस्व (yudhyasva) - fight

• सुसमाहितः (susamāhitaḥ) - well-concentrated, composed, firm, attentive

• अद्य (adya) - today, now

• ते (te) - your, to you

• जीवितम् (jīvitam) - life, livelihood

• न (na) - not, no

• अस्ति (asti) - is, exists

• यद्यपि (yadyapi) - although, even if, even though

• त्वम् (tvam) - you

• मनोजवह् (manojavah) - swift as thought

Words meanings and morphology

पुरुषः (puruṣaḥ) - a man (in the sense of being brave or a worthy opponent) (man, person, human being; the cosmic person (puruṣa))

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, male, person, spirit, the supreme cosmic person (puruṣa), soul

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative active

Second person singular imperative from √bhū.

Root: bhū (class 1)

गान्धारे (gāndhāre) - O Duryodhana (O son of Gandhari)

(noun)

Vocative, masculine, singular of gāndhāri

gāndhāri - descendant of Gandhara, son of Gandhari

From 'gāndhārī' (mother of Duryodhana) + affix 'i' meaning descendant.

युध्यस्व (yudhyasva) - fight

(verb)

2nd person , singular, middle, imperative (loṭ) of yudh

Imperative middle

Second person singular imperative, middle voice from √yudh (4th class).

Root: yudh (class 4)

सुसमाहितः (susamāhitaḥ) - well-concentrated, composed, firm, attentive

(adjective)

Nominative, masculine, singular of susamāhita

susamāhita - well-collected, well-composed, very attentive, highly concentrated, fully prepared

Past Passive Participle

From prefix 'su-' and 'samāhita' (from 'sam-' + 'ā-' + √dhā, 'to place').

Compound type : karmadhāraya (su+samāhita)

• su – good, well, very
  indeclinable
• samāhita – concentrated, composed, fixed, placed
  adjective (masculine)
  Past Passive Participle
  From √dhā with prefixes 'sam' and 'ā'.
  Prefixes: sam+ā
  Root: dhā (class 3)

अद्य (adya) - today, now

(indeclinable)

From 'a' (this) + 'dya' (day).

ते (te) - your, to you

(pronoun)

Genitive, singular of tvad

tvad - you

Dative/Genitive singular of 'tvad' (second person pronoun).

जीवितम् (jīvitam) - life, livelihood

(noun)

Nominative, neuter, singular of jīvita

jīvita - life, living, livelihood; also an adjective 'living, alive'

Past Passive Participle

From √jīv (to live).

Root: jīv (class 1)

न (na) - not, no

(indeclinable)

Particle of negation.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present active

Third person singular present active of √as.

Root: as (class 2)

यद्यपि (yadyapi) - although, even if, even though

(indeclinable)

Combination of 'yadi' (if) and 'api' (even).

Compound type : avyayībhāva (yadi+api)

• yadi – if, in case that
  indeclinable
• api – also, even, too
  indeclinable

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you, yourself

Nominative singular of 'tvad' (second person pronoun).

मनोजवह् (manojavah) - swift as thought

(adjective)

Nominative, masculine, singular of manojava

manojava - swift as thought, quick-minded

From 'manas' (mind, thought) and 'java' (speed, swiftness).

Compound type : ṣaṣṭhī-tatpuruṣa (manas+java)

• manas – mind, thought, intellect, heart
  noun (neuter)
  Root: man (class 4)
• java – speed, swiftness, velocity
  noun (masculine)
  From √jū 'to hasten'.
  Root: jū (class 9)

Note: Qualifies 'tvam' (you).