महाभारतः
mahābhārataḥ
-
book-9, chapter-31, verse-31
युधिष्ठिर उवाच ।
उत्तिष्ठोत्तिष्ठ गान्धारे मां योधय सुयोधन ।
एक एकेन संगम्य संयुगे गदया बली ॥३१॥
उत्तिष्ठोत्तिष्ठ गान्धारे मां योधय सुयोधन ।
एक एकेन संगम्य संयुगे गदया बली ॥३१॥
31. yudhiṣṭhira uvāca ,
uttiṣṭhottiṣṭha gāndhāre māṁ yodhaya suyodhana ,
eka ekena saṁgamya saṁyuge gadayā balī.
uttiṣṭhottiṣṭha gāndhāre māṁ yodhaya suyodhana ,
eka ekena saṁgamya saṁyuge gadayā balī.
31.
yudhiṣṭhiraḥ uvāca uttiṣṭha uttiṣṭha gāndhāre mām
yodhaya suyodhana eka ekena saṅgamya saṃyuge gadayā balī
yodhaya suyodhana eka ekena saṅgamya saṃyuge gadayā balī
31.
yudhiṣṭhiraḥ uvāca.
gāndhāre suyodhana balī,
uttiṣṭha uttiṣṭha.
ekena ekaḥ gadayā saṃyuge mām yodhaya.
gāndhāre suyodhana balī,
uttiṣṭha uttiṣṭha.
ekena ekaḥ gadayā saṃyuge mām yodhaya.
31.
Yudhishthira said: "Get up, get up, O son of Gandhari, O Suyodhana! Encounter me one-on-one in battle with a mace, O strong one!"
Words meanings summery:
(Scroll down for elaborated words morphology)
- युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira
- उवाच (uvāca) - said, spoke
- उत्तिष्ठ (uttiṣṭha) - get up, stand up
- उत्तिष्ठ (uttiṣṭha) - get up, stand up
- गान्धारे (gāndhāre) - O Duryodhana (O son of Gandhari)
- माम् (mām) - me
- योधय (yodhaya) - fight (me)
- सुयोधन (suyodhana) - O Duryodhana (O Suyodhana (Duryodhana))
- एक (eka) - one (person) (one, single)
- एकेन (ekena) - by one (person) (by one, with one)
- सङ्गम्य (saṅgamya) - having met, having encountered
- संयुगे (saṁyuge) - in battle, in combat
- गदया (gadayā) - with a mace
- बली (balī) - O strong one (referring to Duryodhana) (strong one, powerful one)
Words meanings and morphology
युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira
(proper noun)
Nominative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - steadfast in battle, Yudhishthira (the eldest Pandava)
Compound type : aluk-tatpuruṣa (yudh+sthira)
- yudh – battle, fight
noun (feminine) - sthira – firm, steady, constant, immovable
adjective (masculine)
From root sthā (to stand).
Root: sthā (class 1)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect active
Irregular perfect formation from √vac.
Root: vac (class 2)
उत्तिष्ठ (uttiṣṭha) - get up, stand up
(verb)
2nd person , singular, active, imperative (loṭ) of ut-sthā
Imperative active
Second person singular imperative from √sthā with upasarga ut.
Prefix: ut
Root: sthā (class 1)
Note: Repeated for emphasis.
उत्तिष्ठ (uttiṣṭha) - get up, stand up
(verb)
2nd person , singular, active, imperative (loṭ) of ut-sthā
Imperative active
Second person singular imperative from √sthā with upasarga ut.
Prefix: ut
Root: sthā (class 1)
Note: Repeated for emphasis.
गान्धारे (gāndhāre) - O Duryodhana (O son of Gandhari)
(noun)
Vocative, masculine, singular of gāndhāri
gāndhāri - descendant of Gandhara, son of Gandhari
From 'gāndhārī' (mother of Duryodhana) + affix 'i' meaning descendant.
माम् (mām) - me
(pronoun)
Accusative, singular of aham
aham - I, myself
योधय (yodhaya) - fight (me)
(verb)
2nd person , singular, active, imperative (loṭ) of yudh
Imperative active, causative stem
Causative stem from √yudh, then imperative. Means 'cause to fight', here 'fight (me)'.
Root: yudh (class 4)
सुयोधन (suyodhana) - O Duryodhana (O Suyodhana (Duryodhana))
(proper noun)
Vocative, masculine, singular of suyodhana
suyodhana - easy to fight, a good warrior; proper name for Duryodhana
Formed from 'su-' (good, easy) and 'yodhana' (fighter, fighting).
Compound type : tatpuruṣa (su+yodhana)
- su – good, well, easy, excellent
indeclinable - yodhana – fighting, warrior, one who fights
noun (masculine)
From √yudh + aṇa suffix.
Root: yudh (class 4)
एक (eka) - one (person) (one, single)
(numeral)
एकेन (ekena) - by one (person) (by one, with one)
(numeral)
सङ्गम्य (saṅgamya) - having met, having encountered
(indeclinable)
Gerund (absolutive)
Formed with prefix 'sam' and suffix 'ya' (after consonant ending root).
Prefix: sam
Root: gam (class 1)
संयुगे (saṁyuge) - in battle, in combat
(noun)
Locative, masculine, singular of saṃyuga
saṁyuga - battle, war, combat, conflict
From 'sam-' (together) + 'yuga' (yoke, pair), implying joined conflict.
Compound type : tatpuruṣa (sam+yuga)
- sam – together, with, completely
indeclinable - yuga – yoke, pair, age, period
noun (masculine)
From √yuj 'to join'.
Root: yuj (class 7)
गदया (gadayā) - with a mace
(noun)
Instrumental, feminine, singular of gadā
gadā - mace, club
बली (balī) - O strong one (referring to Duryodhana) (strong one, powerful one)
(adjective)
Vocative, masculine, singular of balin
balin - strong, powerful, mighty, endowed with strength
From 'bala' (strength) + suffix '-in'.