महाभारतः mahābhārataḥ - book-9, chapter-3, verse-7

अप्रख्यातिं गतानां तु राज्ञां शतसहस्रशः ।
कृपाविष्टः कृपो राजन्वयःशीलसमन्वितः ॥७॥

7. aprakhyātiṁ gatānāṁ tu rājñāṁ śatasahasraśaḥ ,
kṛpāviṣṭaḥ kṛpo rājanvayaḥśīlasamanvitaḥ.

7. aprakhyātim gatānām tu rājñām śatasahasraśaḥ
kṛpaḥ rājan vayaḥśīlasamanvitaḥ

7. rājan śatasahasraśaḥ aprakhyātim gatānām rājñām
tu kṛpāviṣṭaḥ vayaḥśīlasamanvitaḥ kṛpaḥ [asti]

7. But when thousands upon thousands of kings had attained obscurity, Kṛpa, filled with compassion, O King, and endowed with age and good character (śīla)...

Words meanings summery:

• अप्रख्यातिम् (aprakhyātim) - obscurity (obscurity, loss of fame, ignominy)

• गतानाम् (gatānām) - of those (kings) who had attained (of those who have gone, of those who have attained)

• तु (tu) - but (but, indeed, however)

• राज्ञाम् (rājñām) - of kings (of kings, of rulers)

• शतसहस्रशः (śatasahasraśaḥ) - thousands upon thousands (by hundreds of thousands, thousands upon thousands)

• कृपाविष्टः (kṛpāviṣṭaḥ) - filled with compassion (filled with compassion, overcome by pity)

• कृपः (kṛpaḥ) - Kṛpa (a warrior in the Mahābhārata) (Kṛpa (a proper name))

• राजन् (rājan) - O King (addressing Dhṛtarāṣṭra) (O King)

• वयःशीलसमन्वितः (vayaḥśīlasamanvitaḥ) - endowed with age and good character (śīla) (endowed with age and character, possessing age and good conduct)

Words meanings and morphology

अप्रख्यातिम् (aprakhyātim) - obscurity (obscurity, loss of fame, ignominy)

(noun)

Accusative, feminine, singular of aprakhyāti

aprakhyāti - obscurity, want of fame, ignominy, want of recognition

Compound of `a-` (negation) and `prakhyāti` (fame, renown).

Compound type : nañ-tatpuruṣa (a+prakhyāti)

• a – not, non-
  indeclinable
  Negative prefix
• prakhyāti – fame, renown, celebrity, declaration
  noun (feminine)
  From pra-khyā (to be famous, announce)
  Prefix: pra
  Root: khyā (class 2)

Note: Object of `gatānām`.

गतानाम् (gatānām) - of those (kings) who had attained (of those who have gone, of those who have attained)

(participle)

Genitive, masculine, plural of gata

gata - gone, moved, attained, reached

Past Passive Participle

Derived from root `gam` (class 1, P) "to go", with suffix `-ta`.

Root: gam (class 1)

Note: Used here in an active sense: 'who had gone to/attained'.

तु (tu) - but (but, indeed, however)

(indeclinable)

Particle expressing opposition or emphasis.

राज्ञाम् (rājñām) - of kings (of kings, of rulers)

(noun)

Genitive, masculine, plural of rājan

rājan - king, ruler, prince

Root `rāj` (to shine, rule).

Root: rāj (class 1)

Note: Qualifies `gatānām`.

शतसहस्रशः (śatasahasraśaḥ) - thousands upon thousands (by hundreds of thousands, thousands upon thousands)

(indeclinable)

Derived from `śatasahasra` (a hundred thousand) with suffix `-śas` (indicating 'in groups of' or 'by way of').

Note: Qualifies `rājñām`.

कृपाविष्टः (kṛpāviṣṭaḥ) - filled with compassion (filled with compassion, overcome by pity)

(adjective)

Nominative, masculine, singular of kṛpāviṣṭa

kṛpāviṣṭa - filled with compassion, overcome by pity, entered by mercy

Compound of `kṛpā` (compassion) and `āviṣṭa` (entered, seized, overcome).

Compound type : tatpuruṣa (kṛpā+āviṣṭa)

• kṛpā – compassion, pity, mercy
  noun (feminine)
• āviṣṭa – entered, seized, overcome, possessed
  participle (masculine)
  Past Passive Participle
  From ā-viś (to enter, pervade)
  Prefix: ā
  Root: viś (class 6)

Note: Refers to Kṛpa.

कृपः (kṛpaḥ) - Kṛpa (a warrior in the Mahābhārata) (Kṛpa (a proper name))

(proper noun)

Nominative, masculine, singular of kṛpa

kṛpa - Kṛpa (name of a warrior, son of Śaradvat and Jānapadī, a teacher of the Pāṇḍavas and Kauravas)

Note: Subject of the implied sentence.

राजन् (rājan) - O King (addressing Dhṛtarāṣṭra) (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, prince

Root `rāj` (to shine, rule).

Root: rāj (class 1)

वयःशीलसमन्वितः (vayaḥśīlasamanvitaḥ) - endowed with age and good character (śīla) (endowed with age and character, possessing age and good conduct)

(adjective)

Nominative, masculine, singular of vayaḥśīlasamanvita

vayaḥśīlasamanvita - endowed with age and character, possessing age and good conduct/moral disposition

Compound of `vayas` (age), `śīla` (character, conduct), and `samanvita` (endowed with, possessed of).

Compound type : bahuvrīhi (vayas+śīla+samanvita)

• vayas – age, youth, period of life
  noun (neuter)
• śīla – character, conduct, habit, nature, virtue
  noun (neuter)
• samanvita – endowed with, possessed of, accompanied by, joined with
  participle (masculine)
  Past Passive Participle
  From sam-anv-i (to follow, go along with)
  Prefixes: sam+anu
  Root: i (class 2)

Note: Refers to Kṛpa.