महाभारतः mahābhārataḥ - book-9, chapter-3, verse-35

ध्वजिन्यां हतनेत्रायां यथेष्टं श्वेतवाहनः ।
चरिष्यति महाबाहुः कक्षेऽग्निरिव संज्वलन् ॥३५॥

35. dhvajinyāṁ hatanetrāyāṁ yatheṣṭaṁ śvetavāhanaḥ ,
cariṣyati mahābāhuḥ kakṣe'gniriva saṁjvalan.

35. dhvajinyām hatanetrāyām yathā iṣṭam śvetavāhanaḥ
cariṣyati mahābāhuḥ kakṣe agniḥ iva saṃjvalan

35. hatanetrāyām dhvajinyām mahābāhuḥ śvetavāhanaḥ
kakṣe saṃjvalan agniḥ iva yathā iṣṭam cariṣyati

35. In this army, whose leaders are slain, the mighty-armed Śvetavāhana (Arjuna) will move about as he pleases, blazing like a fire in a dry forest thicket.

Words meanings summery:

• ध्वजिन्याम् (dhvajinyām) - in the army, in the host

• हतनेत्रायाम् (hatanetrāyām) - referring to an army that has lost its leading figures or strategists (whose leaders are slain, whose eyes are destroyed)

• यथा (yathā) - as, just as

• इष्टम् (iṣṭam) - as he pleases, as he desires (desired, wished)

• श्वेतवाहनः (śvetavāhanaḥ) - Arjuna (literally 'one whose vehicle is white') (Śvetavāhana)

• चरिष्यति (cariṣyati) - will move about, will roam, will wander

• महाबाहुः (mahābāhuḥ) - referring to Arjuna's strength (mighty-armed, great-armed)

• कक्षे (kakṣe) - in a dry, combustible thicket or forest (in a dry forest, in a thicket, in dry grass)

• अग्निः (agniḥ) - fire

• इव (iva) - like, as

• संज्वलन् (saṁjvalan) - blazing, shining brightly

Words meanings and morphology

ध्वजिन्याम् (dhvajinyām) - in the army, in the host

(noun)

Locative, feminine, singular of dhvajinī

dhvajinī - army, host (lit. 'possessing banners')

हतनेत्रायाम् (hatanetrāyām) - referring to an army that has lost its leading figures or strategists (whose leaders are slain, whose eyes are destroyed)

(adjective)

Locative, feminine, singular of hatanetra

hatanetra - whose eyes are destroyed; whose leaders are killed (netra can mean 'eye' or 'leader')

Compound type : bahuvrihi (hata+netra)

• hata – killed, slain, destroyed
  participle (neuter)
  past passive participle
  Derived from root 'han'.
  Root: han (class 2)
• netra – eye, leader, guide
  noun (neuter)

यथा (yathā) - as, just as

(indeclinable)

इष्टम् (iṣṭam) - as he pleases, as he desires (desired, wished)

(participle)

Accusative, neuter, singular of iṣṭa

iṣṭa - desired, wished, beloved, sacrificed (participle of 'iṣ')

past passive participle

Derived from root 'iṣ'.

Root: iṣ (class 4)

Note: Used adverbially here in conjunction with 'yathā' to mean 'as desired'.

श्वेतवाहनः (śvetavāhanaḥ) - Arjuna (literally 'one whose vehicle is white') (Śvetavāhana)

(proper noun)

Nominative, masculine, singular of śvetavāhana

śvetavāhana - having a white vehicle (an epithet of Arjuna)

Compound type : bahuvrihi (śveta+vāhana)

• śveta – white, bright, pure
  adjective (masculine)
• vāhana – vehicle, mount, bearer
  noun (neuter)

चरिष्यति (cariṣyati) - will move about, will roam, will wander

(verb)

3rd person , singular, active, future (lṛṭ) of car

root form

Root: car (class 1)

महाबाहुः (mahābāhuḥ) - referring to Arjuna's strength (mighty-armed, great-armed)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, great-armed, strong

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, large, mighty
  adjective (feminine)
• bāhu – arm
  noun (masculine)

कक्षे (kakṣe) - in a dry, combustible thicket or forest (in a dry forest, in a thicket, in dry grass)

(noun)

Locative, masculine, singular of kakṣa

kakṣa - armpit, flank, dry grass, thicket, dry forest

अग्निः (agniḥ) - fire

(noun)

Nominative, masculine, singular of agni

agni - fire, god of fire

इव (iva) - like, as

(indeclinable)

संज्वलन् (saṁjvalan) - blazing, shining brightly

(participle)

Nominative, masculine, singular of saṃjvalat

saṁjvalat - blazing, shining brightly, inflamed

present active participle

Derived from root 'jval' with prefix 'sam-'.

Prefix: sam

Root: jval (class 1)