महाभारतः mahābhārataḥ - book-9, chapter-3, verse-41

रक्ष दुर्योधनात्मानमात्मा सर्वस्य भाजनम् ।
भिन्ने हि भाजने तात दिशो गच्छति तद्गतम् ॥४१॥

41. rakṣa duryodhanātmānamātmā sarvasya bhājanam ,
bhinne hi bhājane tāta diśo gacchati tadgatam.

41. rakṣa duryodhana ātmānam ātmā sarvasya bhājanam
bhinne hi bhājane tāta diśaḥ gacchati tadgatam

41. duryodhana tāta ātmānam rakṣa hi ātmā sarvasya
bhājanam bhinne bhājane tadgatam diśaḥ gacchati

41. O Duryodhana, protect your own self (ātman), for the self (ātman) is the receptacle of all. Indeed, dear one (tāta), when the container is shattered, what was contained within it disperses in all directions.

Words meanings summery:

• रक्ष (rakṣa) - protect (protect, guard, preserve)

• दुर्योधन (duryodhana) - O Duryodhana

• आत्मानम् (ātmānam) - your own self (ātman) (self, soul, spirit, life, body)

• आत्मा (ātmā) - the self (ātman) (self, soul, spirit, essence, life)

• सर्वस्य (sarvasya) - of all (of all, of everything)

• भाजनम् (bhājanam) - receptacle (receptacle, container, vessel, object of enjoyment/distribution)

• भिन्ने (bhinne) - shattered (broken, shattered, separated, divided)

• हि (hi) - indeed (indeed, surely, for, because)

• भाजने (bhājane) - in the container (in the receptacle, in the container)

• तात (tāta) - dear one (tāta) (form of address) (dear one, father, son)

• दिशः (diśaḥ) - directions (directions, quarters of the sky)

• गच्छति (gacchati) - disperses, spreads (goes, moves, spreads)

• तद्गतम् (tadgatam) - what was contained within it, its contents (contained in it, gone into that, its contents)

Words meanings and morphology

रक्ष (rakṣa) - protect (protect, guard, preserve)

(verb)

2nd person , singular, active, imperative (loṭ) of rakṣ

Imperative

Second person singular active imperative from root rakṣ.

Root: rakṣ (class 1)

दुर्योधन (duryodhana) - O Duryodhana

(proper noun)

Vocative, masculine, singular of duryodhana

duryodhana - Duryodhana (name of the eldest Kaurava prince)

आत्मानम् (ātmānam) - your own self (ātman) (self, soul, spirit, life, body)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, life, body, mind (ātman)

Note: Object of rakṣa.

आत्मा (ātmā) - the self (ātman) (self, soul, spirit, essence, life)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, essence, life, body, mind (ātman)

Note: Subject of the next clause.

सर्वस्य (sarvasya) - of all (of all, of everything)

(pronoun)

Genitive, masculine/neuter, singular of sarva

sarva - all, whole, every, complete

Note: Agrees with an implied vastunaḥ (of thing) or generally 'of everything'.

भाजनम् (bhājanam) - receptacle (receptacle, container, vessel, object of enjoyment/distribution)

(noun)

Nominative, neuter, singular of bhājana

bhājana - receptacle, container, vessel, object, fit for, worthy of

From root bhaj (to divide, share, possess) with suffix -ana.

Root: bhaj (class 1)

भिन्ने (bhinne) - shattered (broken, shattered, separated, divided)

(adjective)

Locative, neuter, singular of bhinna

bhinna - broken, shattered, split, divided, different

Past Passive Participle

Formed from root bhid (to break, split) with suffix -na.

Root: bhid (class 7)

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

Particle.

भाजने (bhājane) - in the container (in the receptacle, in the container)

(noun)

Locative, neuter, singular of bhājana

bhājana - receptacle, container, vessel, object, fit for, worthy of

From root bhaj (to divide, share, possess) with suffix -ana.

Root: bhaj (class 1)

Note: Locative absolute with bhinne.

तात (tāta) - dear one (tāta) (form of address) (dear one, father, son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, son, dear one (term of endearment)

दिशः (diśaḥ) - directions (directions, quarters of the sky)

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter, point of the compass

Root: diś (class 6)

Note: Indicates the destination of movement.

गच्छति (gacchati) - disperses, spreads (goes, moves, spreads)

(verb)

3rd person , singular, active, present (laṭ) of gam

Present Active Indicative

Third person singular active present indicative from root gam.

Root: gam (class 1)

Note: Subject is tadgatam.

तद्गतम् (tadgatam) - what was contained within it, its contents (contained in it, gone into that, its contents)

(noun)

Nominative, neuter, singular of tadgata

tadgata - gone into that, contained in it, pertaining to that

Compound type : tatpuruṣa (tad+gata)

• tad – that, it
  pronoun (neuter)
• gata – gone, arrived at, obtained, contained
  adjective (neuter)
  Past Passive Participle
  Formed from root gam with suffix -ta.
  Root: gam (class 1)

Note: Subject of gacchati.