महाभारतः mahābhārataḥ - book-9, chapter-3, verse-22

उह्यमानश्च कृष्णेन वायुनेव बलाहकः ।
तावकं तद्बलं राजन्नर्जुनोऽस्त्रविदां वरः ।
गहनं शिशिरे कक्षं ददाहाग्निरिवोत्थितः ॥२२॥

22. uhyamānaśca kṛṣṇena vāyuneva balāhakaḥ ,
tāvakaṁ tadbalaṁ rājannarjuno'stravidāṁ varaḥ ,
gahanaṁ śiśire kakṣaṁ dadāhāgnirivotthitaḥ.

22. uhyamānaḥ ca kṛṣṇena vāyunā iva
balāhakaḥ tāvakam tat balam rājan
arjunaḥ astravidām varaḥ gahanam śiśire
kakṣam dadāha agniḥ iva utthitaḥ

22. rājan arjunaḥ astravidām varaḥ
kṛṣṇena vāyunā iva balāhakaḥ ca uhyamānaḥ
tāvakam tat balam utthitaḥ
agniḥ iva gahanaṃ śiśire kakṣam dadāha

22. O King, Arjuna, who is the foremost among weapon-experts, carried by Kṛṣṇa just as a cloud is carried by the wind, consumed your army as a blazing fire consumes a dense, dry thicket.

Words meanings summery:

• उह्यमानः (uhyamānaḥ) - being carried, being borne

• च (ca) - and, also

• कृष्णेन (kṛṣṇena) - by Kṛṣṇa

• वायुना (vāyunā) - by the wind

• इव (iva) - like, as if, similar to

• बलाहकः (balāhakaḥ) - a cloud

• तावकम् (tāvakam) - your, belonging to you

• तत् (tat) - that, your (referring to the mentioned army)

• बलम् (balam) - army, force, strength

• राजन् (rājan) - O King

• अर्जुनः (arjunaḥ) - Arjuna

• अस्त्रविदाम् (astravidām) - of the weapon-knowers, among the experts in weaponry

• वरः (varaḥ) - best, excellent, choicest

• गहनम् (gahanam) - dense, impenetrable, deep

• शिशिरे (śiśire) - dry, withered (here implying dry season, thus flammable)

• कक्षम् (kakṣam) - thicket, dry grass, forest

• ददाह (dadāha) - consumed, burnt

• अग्निः (agniḥ) - fire

• इव (iva) - like, as if, similar to

• उत्थितः (utthitaḥ) - risen, blazing, emerged

Words meanings and morphology

उह्यमानः (uhyamānaḥ) - being carried, being borne

(adjective)

Nominative, masculine, singular of uhyamāna

uhyamāna - being carried, being borne

Present Passive Participle

Derived from root 'vah' (1st class) in passive voice ('uhya') with 'śānac' suffix.

Root: vah (class 1)

Note: Qualifies 'arjunaḥ'.

च (ca) - and, also

(indeclinable)

कृष्णेन (kṛṣṇena) - by Kṛṣṇa

(proper noun)

Instrumental, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a proper name, lit. 'black, dark')

वायुना (vāyunā) - by the wind

(noun)

Instrumental, masculine, singular of vāyu

vāyu - wind, air, Vayu (deity)

इव (iva) - like, as if, similar to

(indeclinable)

बलाहकः (balāhakaḥ) - a cloud

(noun)

Nominative, masculine, singular of balāhaka

balāhaka - cloud, a type of elephant

तावकम् (tāvakam) - your, belonging to you

(adjective)

Accusative, neuter, singular of tāvaka

tāvaka - your, yours, relating to you

Note: Qualifies 'balam'.

तत् (tat) - that, your (referring to the mentioned army)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he/she/it

Note: Qualifies 'balam'.

बलम् (balam) - army, force, strength

(noun)

Accusative, neuter, singular of bala

bala - army, force, strength, power

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

अर्जुनः (arjunaḥ) - Arjuna

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (a proper name, lit. 'white, silver')

अस्त्रविदाम् (astravidām) - of the weapon-knowers, among the experts in weaponry

(noun)

Genitive, masculine, plural of astravid

astravid - knower of weapons, expert in archery/military science

Compound type : ṣaṣṭhī-tatpuruṣa (astra+vid)

• astra – weapon, missile
  noun (neuter)
• vid – knower, expert
  noun (masculine)
  Root: vid (class 2)

वरः (varaḥ) - best, excellent, choicest

(adjective)

Nominative, masculine, singular of vara

vara - best, excellent, boon, suitor

Root: vṛ (class 9)

गहनम् (gahanam) - dense, impenetrable, deep

(adjective)

Accusative, neuter, singular of gahana

gahana - dense, impenetrable, deep, forest

Root: gah (class 1)

Note: Qualifies 'kakṣam'.

शिशिरे (śiśire) - dry, withered (here implying dry season, thus flammable)

(adjective)

Accusative, neuter, singular of śiśira

śiśira - cold, cool, winter, dry, withered

Note: Qualifies 'kakṣam'.

कक्षम् (kakṣam) - thicket, dry grass, forest

(noun)

Accusative, neuter, singular of kakṣa

kakṣa - thicket, dry grass, forest, armpit, side

ददाह (dadāha) - consumed, burnt

(verb)

3rd person , singular, active, perfect (liṭ) of dah

Perfect, Active Voice, 3rd Person Singular

Root 'dah' (1st class), Perfect Tense (liṭ), Active voice.

Root: dah (class 1)

अग्निः (agniḥ) - fire

(noun)

Nominative, masculine, singular of agni

agni - fire, god of fire, Agni

इव (iva) - like, as if, similar to

(indeclinable)

उत्थितः (utthitaḥ) - risen, blazing, emerged

(adjective)

Nominative, masculine, singular of utthita

utthita - risen, standing up, blazing, produced

Past Passive Participle

Derived from root 'sthā' with prefix 'ud'.

Prefix: ud

Root: sthā (class 1)

Note: Qualifies 'agniḥ'.