महाभारतः mahābhārataḥ - book-9, chapter-3, verse-17

सर्वैरपि च जीवद्भिर्बीभत्सुरपराजितः ।
कृष्णनेत्रो महाबाहुर्देवैरपि दुरासदः ॥१७॥

17. sarvairapi ca jīvadbhirbībhatsuraparājitaḥ ,
kṛṣṇanetro mahābāhurdevairapi durāsadaḥ.

17. sarvaiḥ api ca jīvadbhiḥ bhībhatsuḥ aparājitaḥ
kṛṣṇanetraḥ mahābāhuḥ devaiḥ api durāsadaḥ

17. ca sarvaiḥ jīvadbhiḥ api,
bhībhatsuḥ aparājitaḥ kṛṣṇanetraḥ mahābāhuḥ devaiḥ api durāsadaḥ.

17. And by all living beings, he is Bhībhatsu, the unconquered, whose guide is Krishna (kṛṣṇa-netra), the mighty-armed, unassailable even by the gods.

Words meanings summery:

• सर्वैः (sarvaiḥ) - by all

• अपि (api) - even, also

• च (ca) - and

• जीवद्भिः (jīvadbhiḥ) - by the living, by those who live

• भीभत्सुः (bhībhatsuḥ) - Arjuna, who detests evil deeds (Bhībhatsu (epithet of Arjuna))

• अपराजितः (aparājitaḥ) - unconquered, invincible

• कृष्णनेत्रः (kṛṣṇanetraḥ) - Having Krishna as his guide or insight, referring to Arjuna guided by Krishna. (having Krishna as his eye/guide, dark-eyed)

• महाबाहुः (mahābāhuḥ) - mighty-armed, strong-armed

• देवैः (devaiḥ) - by the gods

• अपि (api) - even, also

• दुरासदः (durāsadaḥ) - difficult to approach, unassailable, hard to overcome

Words meanings and morphology

सर्वैः (sarvaiḥ) - by all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole, entire

अपि (api) - even, also

(indeclinable)

च (ca) - and

(indeclinable)

जीवद्भिः (jīvadbhiḥ) - by the living, by those who live

(adjective)

Instrumental, masculine, plural of jīvat

jīvat - living, alive, existing

Present Active Participle

Derived from root `jīv` (to live).

Root: jīv (class 1)

भीभत्सुः (bhībhatsuḥ) - Arjuna, who detests evil deeds (Bhībhatsu (epithet of Arjuna))

(proper noun)

Nominative, masculine, singular of bhībhatsu

bhībhatsu - disgusted, abhorring, detesting, an epithet of Arjuna

Root: bhībhā

अपराजितः (aparājitaḥ) - unconquered, invincible

(adjective)

Nominative, masculine, singular of aparājita

aparājita - unconquered, undefeated, invincible

Past Passive Participle

Formed with negative prefix `a-` and past passive participle `parājita` (from `parā-ji`).

Compound type : Nañ-Tatpurusha (a+parājita)

• a – not, non-, un-
  indeclinable
• parājita – conquered, vanquished, defeated
  adjective (masculine)
  Past Passive Participle
  Derived from root `ji` (to conquer) with prefix `parā`.
  Prefix: parā
  Root: ji (class 1)

कृष्णनेत्रः (kṛṣṇanetraḥ) - Having Krishna as his guide or insight, referring to Arjuna guided by Krishna. (having Krishna as his eye/guide, dark-eyed)

(adjective)

Nominative, masculine, singular of kṛṣṇanetra

kṛṣṇanetra - having dark eyes, whose eye is Krishna, guided by Krishna

Compound type : Bahuvrihi (kṛṣṇa+netra)

• kṛṣṇa – Krishna (proper noun), dark, black (adjective)
  proper noun (masculine)
• netra – eye, leader, guide
  noun (neuter)
  Derived from root `nī` (to lead).
  Root: nī (class 1)

महाबाहुः (mahābāhuḥ) - mighty-armed, strong-armed

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms (epithet of heroes)

Compound type : Bahuvrihi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
  Stem form of `mahat`.
• bāhu – arm, fore-arm
  noun (masculine)

देवैः (devaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

अपि (api) - even, also

(indeclinable)

दुरासदः (durāsadaḥ) - difficult to approach, unassailable, hard to overcome

(adjective)

Nominative, masculine, singular of durāsada

durāsada - difficult of access, unapproachable, formidable, unassailable

Compound with prefix `dur` (difficult) and root `sad` (to approach) with prefix `ā`.

Compound type : Pravritti-Tatpurusha (dur+āsada)

• dur – difficult, bad, hard
  indeclinable
• āsada – approach, attainment
  noun (masculine)
  Derived from root `sad` (to sit, approach) with prefix `ā`.
  Prefix: ā
  Root: sad (class 1)