महाभारतः mahābhārataḥ - book-8, chapter-1, verse-9

ततः प्रभाते विमले स्थिता दिष्टस्य शासने ।
चक्रुरावश्यकं सर्वे विधिदृष्टेन कर्मणा ॥९॥

9. tataḥ prabhāte vimale sthitā diṣṭasya śāsane ,
cakrurāvaśyakaṁ sarve vidhidṛṣṭena karmaṇā.

9. tataḥ prabhāte vimale sthitāḥ diṣṭasya śāsane
cakruḥ āvaśyakam sarve vidhidṛṣṭena karmaṇā

9. tataḥ vimale prabhāte diṣṭasya śāsane sthitāḥ
sarve vidhidṛṣṭena karmaṇā āvaśyakam cakruḥ

9. Then, in the clear morning, accepting the decree of destiny, they all performed the necessary rites according to what is prescribed by sacred law (dharma).

Words meanings summery:

• ततः (tataḥ) - then, therefore, from that

• प्रभाते (prabhāte) - in the morning, at dawn

• विमले (vimale) - pure, clear, spotless

• स्थिताः (sthitāḥ) - accepting (the decree) (standing, situated, firm, accepting)

• दिष्टस्य (diṣṭasya) - of destiny, of fate, of what is ordained

• शासने (śāsane) - in the command, in the rule, in the decree

• चक्रुः (cakruḥ) - they did, they performed, they made

• आवश्यकम् (āvaśyakam) - necessary (religious) duties (necessary, indispensable, obligatory duty)

• सर्वे (sarve) - all, everyone

• विधिदृष्टेन (vidhidṛṣṭena) - prescribed by sacred law, seen in religious injunctions

• कर्मणा (karmaṇā) - by action, by ritual, by work

Words meanings and morphology

ततः (tataḥ) - then, therefore, from that

(indeclinable)

Locative/ablative adverbial derivative from tad.

प्रभाते (prabhāte) - in the morning, at dawn

(noun)

Locative, neuter, singular of prabhāta

prabhāta - morning, dawn

From pra-√bhā 'to shine forth'.

Prefix: pra

Root: bhā (class 2)

विमले (vimale) - pure, clear, spotless

(adjective)

Locative, neuter, singular of vimala

vimala - pure, clear, spotless

From vi-mala 'without dirt/stain'.

Compound type : Pradi Tatpurusha (vi+mala)

• vi – without, apart, dis-
  indeclinable
  Preposition/prefix indicating separation or negation.
• mala – dirt, impurity, stain
  noun (masculine)

स्थिताः (sthitāḥ) - accepting (the decree) (standing, situated, firm, accepting)

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, situated, firm, established

Past Passive Participle

Derived from √sthā 'to stand'.

Root: sthā (class 1)

दिष्टस्य (diṣṭasya) - of destiny, of fate, of what is ordained

(noun)

Genitive, neuter, singular of diṣṭa

diṣṭa - destiny, fate, what is ordained

Past Passive Participle (used as noun)

From √diś 'to point out, to ordain'.

Root: diś (class 6)

शासने (śāsane) - in the command, in the rule, in the decree

(noun)

Locative, neuter, singular of śāsana

śāsana - command, rule, decree, instruction

From √śās 'to command, instruct'.

Root: śās (class 2)

चक्रुः (cakruḥ) - they did, they performed, they made

(verb)

3rd person , plural, active, perfect (liṭ) of kṛ

Root: kṛ (class 8)

आवश्यकम् (āvaśyakam) - necessary (religious) duties (necessary, indispensable, obligatory duty)

(noun)

Accusative, neuter, singular of āvaśyaka

āvaśyaka - necessary, indispensable, obligatory

From avaśyam 'necessarily'.

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

विधिदृष्टेन (vidhidṛṣṭena) - prescribed by sacred law, seen in religious injunctions

(adjective)

Instrumental, neuter, singular of vidhidṛṣṭa

vidhidṛṣṭa - prescribed by sacred law (dharma), seen in religious injunctions

Compound formed from vidhi and dṛṣṭa (PPP of √dṛś).

Compound type : Instrumental Tatpurusha (vidhi+dṛṣṭa)

• vidhi – rule, injunction, sacred law (dharma)
  noun (masculine)
  From vi-√dhā 'to arrange, prescribe'.
  Prefix: vi
  Root: dhā (class 3)
• dṛṣṭa – seen, observed, prescribed
  participle (neuter)
  Past Passive Participle
  Derived from √dṛś 'to see'.
  Root: dṛś (class 1)

कर्मणा (karmaṇā) - by action, by ritual, by work

(noun)

Instrumental, neuter, singular of karman

karman - action, work, deed, ritual (karma)

From √kṛ 'to do'.

Root: kṛ (class 8)