महाभारतः mahābhārataḥ - book-8, chapter-1, verse-29

संजयोऽहं क्षितिपते कच्चिदास्ते सुखं भवान् ।
स्वदोषेणापदं प्राप्य कच्चिन्नाद्य विमुह्यसि ॥२९॥

29. saṁjayo'haṁ kṣitipate kaccidāste sukhaṁ bhavān ,
svadoṣeṇāpadaṁ prāpya kaccinnādya vimuhyasi.

29. saṃjayaḥ aham kṣitipate kaccit āste sukham bhavān
svadoṣeṇa āpadam prāpya kaccit na adya vimuhyasi

29. kṣitipate aham saṃjayaḥ bhavān kaccit sukham āste
svadoṣeṇa āpadam prāpya adya kaccit na vimuhyasi

29. "I am Sanjaya, O King. I hope you are well. Having incurred calamity through your own fault, I trust you are not now bewildered."

Words meanings summery:

• संजयः (saṁjayaḥ) - Sanjaya

• अहम् (aham) - I

• क्षितिपते (kṣitipate) - O King, O lord of the earth

• कच्चित् (kaccit) - hopefully, I hope that, whether

• आस्ते (āste) - is, stays, exists

• सुखम् (sukham) - happily, well, comfortably

• भवान् (bhavān) - your honor, you (polite address)

• स्वदोषेण (svadoṣeṇa) - by one's own fault, due to one's own mistake

• आपदम् (āpadam) - calamity, misfortune, distress

• प्राप्य (prāpya) - having obtained, having reached, having met

• कच्चित् (kaccit) - hopefully, I hope that, whether

• न (na) - not, no

• अद्य (adya) - today, now

• विमुह्यसि (vimuhyasi) - you are bewildered, you are deluded

Words meanings and morphology

संजयः (saṁjayaḥ) - Sanjaya

(proper noun)

Nominative, masculine, singular of saṃjaya

saṁjaya - Sanjaya (name, lit. 'complete victory')

From prefix `sam-` and root `ji` (to conquer).

Prefix: sam

Root: ji (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

First person singular pronoun.

क्षितिपते (kṣitipate) - O King, O lord of the earth

(noun)

Vocative, masculine, singular of kṣitipati

kṣitipati - king, ruler, lord of the earth

Tatpurusha compound: `kṣiti` (earth) + `pati` (lord). Vocative singular.

Compound type : tatpuruṣa (kṣiti+pati)

• kṣiti – earth, ground
  noun (feminine)
  From root `kṣi` (to dwell).
  Root: kṣi (class 1)
• pati – lord, master, husband
  noun (masculine)

Note: Refers to Dhritarashtra.

कच्चित् (kaccit) - hopefully, I hope that, whether

(indeclinable)

Interrogative particle.

आस्ते (āste) - is, stays, exists

(verb)

3rd person , singular, middle, present (laṭ) of ās

Present tense, Middle voice, 3rd person singular

From root `ās`.

Root: ās (class 2)

Note: Refers to 'bhavān' (Dhritarashtra).

सुखम् (sukham) - happily, well, comfortably

(indeclinable)

Accusative singular neuter noun used adverbially.

Note: Used as an adverb.

भवान् (bhavān) - your honor, you (polite address)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, sir, you

Masculine nominative singular of `bhavat`.

Root: bhū (class 1)

Note: Refers to Dhritarashtra.

स्वदोषेण (svadoṣeṇa) - by one's own fault, due to one's own mistake

(noun)

Instrumental, masculine, singular of svadoṣa

svadoṣa - one's own fault, self-inflicted error

Tatpurusha compound: `sva` (own) + `doṣa` (fault). Instrumental singular.

Compound type : tatpuruṣa (sva+doṣa)

• sva – own, self
  adjective/pronoun
• doṣa – fault, defect, error, sin
  noun (masculine)
  From root `duṣ` (to be faulty).
  Root: duṣ (class 4)

आपदम् (āpadam) - calamity, misfortune, distress

(noun)

Accusative, feminine, singular of āpad

āpad - calamity, misfortune, distress

From prefix `ā-` and root `pad` (to go, fall).

Prefix: ā

Root: pad (class 4)

प्राप्य (prāpya) - having obtained, having reached, having met

(indeclinable)

Absolutive (Gerund)

Derived from root `āp` with prefix `pra-`, suffix `-ya`.

Prefix: pra

Root: āp (class 5)

कच्चित् (kaccit) - hopefully, I hope that, whether

(indeclinable)

Interrogative particle.

न (na) - not, no

(indeclinable)

Negative particle.

अद्य (adya) - today, now

(indeclinable)

Adverb of time.

विमुह्यसि (vimuhyasi) - you are bewildered, you are deluded

(verb)

2nd person , singular, active, present (laṭ) of vimuh

Present tense, Active voice, 2nd person singular

From root `muh` (to be bewildered) with prefix `vi-`. Present tense (`laṭ`).

Prefix: vi

Root: muh (class 4)

Note: Refers to Dhritarashtra.