महाभारतः mahābhārataḥ - book-8, chapter-1, verse-48

यस्मादभावी भावी वा भवेदर्थो नरं प्रति ।
अप्राप्तौ तस्य वा प्राप्तौ न कश्चिद्व्यथते बुधः ॥४८॥

48. yasmādabhāvī bhāvī vā bhavedartho naraṁ prati ,
aprāptau tasya vā prāptau na kaścidvyathate budhaḥ.

48. yasmāt abhāvī bhāvī vā bhavet arthaḥ naram prati
aprāptau tasya vā prāptau na kaścit vyathate budhaḥ

48. yasmāt naram prati abhāvī vā bhāvī arthaḥ bhavet,
tasya aprāptau vā prāptau kaścit budhaḥ na vyathate.

48. A discerning person (budha) is never agitated or distressed regarding a matter, whether it concerns something that is destined not to be or something that is destined to be, nor does he become distressed over its non-attainment or attainment.

Words meanings summery:

• यस्मात् (yasmāt) - from which, because of which, whereby

• अभावी (abhāvī) - not destined to be, not going to happen, non-existent

• भावी (bhāvī) - destined to be, going to happen, existent

• वा (vā) - or, either...or

• भवेत् (bhavet) - may be, should be, happens, exists

• अर्थः (arthaḥ) - a matter or object of concern (purpose, meaning, thing, matter, object, wealth)

• नरम् (naram) - man, human being, person

• प्रति (prati) - towards, against, regarding, concerning

• अप्राप्तौ (aprāptau) - in non-attainment, in not obtaining, in failure to gain

• तस्य (tasya) - of that matter/object (of that, its)

• वा (vā) - or, either...or

• प्राप्तौ (prāptau) - in attainment, in obtaining, in gaining

• न (na) - not, no

• कश्चित् (kaścit) - anyone, someone

• व्यथते (vyathate) - is distressed, is troubled, trembles, suffers

• बुधः (budhaḥ) - a wise person, an intelligent person, a learned person

Words meanings and morphology

यस्मात् (yasmāt) - from which, because of which, whereby

(pronoun)

Ablative, singular of yad

yad - which, what

अभावी (abhāvī) - not destined to be, not going to happen, non-existent

(adjective)

Nominative, masculine, singular of abhāvin

abhāvin - not existing, not occurring, not to be, non-existent, not going to happen

Derived from 'a' (not) + 'bhāvin' (existing).

Compound type : nañ-tatpuruṣa (a+bhāvin)

• a – not, non
  indeclinable
• bhāvin – being, existing, future, imminent, destined to be
  adjective (masculine)
  Derived from 'bhāva' (existence) or root 'bhū' + '-in' suffix.
  Root: bhū (class 1)

भावी (bhāvī) - destined to be, going to happen, existent

(adjective)

Nominative, masculine, singular of bhāvin

bhāvin - existing, occurring, being, future, destined to be

Derived from 'bhāva' (existence) + '-in' suffix, or from root 'bhū'.

Root: bhū (class 1)

वा (vā) - or, either...or

(indeclinable)

भवेत् (bhavet) - may be, should be, happens, exists

(verb)

3rd person , singular, active, potential (vidhiliṅ) of bhū

Potential Mood (Vidhi Liṅ)

3rd person singular, Potential Mood, Parasmaipada

Root: bhū (class 1)

अर्थः (arthaḥ) - a matter or object of concern (purpose, meaning, thing, matter, object, wealth)

(noun)

Nominative, masculine, singular of artha

artha - purpose, meaning, thing, object, wealth, matter

नरम् (naram) - man, human being, person

(noun)

Accusative, masculine, singular of nara

nara - man, human being, person

प्रति (prati) - towards, against, regarding, concerning

(indeclinable)

अप्राप्तौ (aprāptau) - in non-attainment, in not obtaining, in failure to gain

(noun)

Locative, feminine, singular of aprāpti

aprāpti - non-attainment, non-obtainment, failure to gain

Derived from 'a' (not) + 'prāpti' (attainment).

Compound type : nañ-tatpuruṣa (a+prāpti)

• a – not, non
  indeclinable
• prāpti – attainment, acquisition, obtaining, reaching
  noun (feminine)
  verbal noun from prāp
  feminine noun from pra-āp-
  Prefix: pra
  Root: āp (class 5)

तस्य (tasya) - of that matter/object (of that, its)

(pronoun)

Genitive, masculine, singular of tad

tad - that, it

वा (vā) - or, either...or

(indeclinable)

प्राप्तौ (prāptau) - in attainment, in obtaining, in gaining

(noun)

Locative, feminine, singular of prāpti

prāpti - attainment, acquisition, obtaining, reaching

verbal noun from prāp

feminine noun from pra-āp-

Prefix: pra

Root: āp (class 5)

न (na) - not, no

(indeclinable)

कश्चित् (kaścit) - anyone, someone

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, anyone, a certain (one)

Compound of 'ka' (who) + 'cit' (an indefinite particle).

Compound type : avyayībhāva (ka+cit)

• ka – who, what
  pronoun
• cit – indeed, just, an indefinite particle
  indeclinable

व्यथते (vyathate) - is distressed, is troubled, trembles, suffers

(verb)

3rd person , singular, middle, present (laṭ) of vyath

Present Indicative

3rd person singular, Present Indicative, Ātmanepada

Root: vyath (class 1)

बुधः (budhaḥ) - a wise person, an intelligent person, a learned person

(noun)

Nominative, masculine, singular of budha

budha - wise, intelligent, learned (noun: a wise man, an intelligent person)

From root 'budh' (to know, perceive).

Root: budh (class 1)