महाभारतः mahābhārataḥ - book-8, chapter-1, verse-7

यत्तद्द्यूतपरिक्लिष्टां कृष्णामानिन्यिरे सभाम् ।
तत्स्मरन्तोऽन्वतप्यन्त भृशमुद्विग्नचेतसः ॥७॥

7. yattaddyūtaparikliṣṭāṁ kṛṣṇāmāninyire sabhām ,
tatsmaranto'nvatapyanta bhṛśamudvignacetasaḥ.

7. yat tat dyūtaparikliṣṭām kṛṣṇām āninire sabhām
tat smarantaḥ anvatapyanta bhṛśam udvignacetasaḥ

7. yat tat dyūtaparikliṣṭām kṛṣṇām sabhām āninire,
tat smarantaḥ,
udvignacetasaḥ bhṛśam anvatapyanta

7. Remembering how they had brought Kṛṣṇā (Draupadī), who was distressed by the dice game, to the assembly hall, they, with exceedingly agitated minds, greatly repented.

Words meanings summery:

• यत् (yat) - the fact that (that which, because, since)

• तत् (tat) - that fact (that, therefore)

• द्यूतपरिक्लिष्टाम् (dyūtaparikliṣṭām) - distressed by gambling, tormented by the dice game

• कृष्णाम् (kṛṣṇām) - Draupadī, wife of the Pāṇḍavas (Kṛṣṇā, Draupadī)

• आनिनिरे (āninire) - they brought, they led

• सभाम् (sabhām) - to the gambling hall where the dice game took place (to the assembly, to the hall)

• तत् (tat) - the act of bringing Draupadī to the assembly (that (act), therefore)

• स्मरन्तः (smarantaḥ) - remembering, recollecting

• अन्वतप्यन्त (anvatapyanta) - they repented, they suffered

• भृशम् (bhṛśam) - greatly, exceedingly, very much

• उद्विग्नचेतसः (udvignacetasaḥ) - with agitated minds, disturbed in heart

Words meanings and morphology

यत् (yat) - the fact that (that which, because, since)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that, because, since

तत् (tat) - that fact (that, therefore)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it, therefore

द्यूतपरिक्लिष्टाम् (dyūtaparikliṣṭām) - distressed by gambling, tormented by the dice game

(participle)

Accusative, feminine, singular of dyūtaparikliṣṭa

dyūtaparikliṣṭa - distressed by gambling, afflicted by the dice game

Past Passive Participle

Compound type : tatpuruṣa (dyūta+parikliṣṭa)

• dyūta – gambling, dice game
  noun (neuter)
  Root: div (class 4)
• parikliṣṭa – distressed, afflicted, tormented
  participle (feminine)
  Past Passive Participle
  From pari-√kliś (to torment) with kta suffix
  Prefix: pari
  Root: kliś (class 4)

Note: Agrees with 'kṛṣṇām'.

कृष्णाम् (kṛṣṇām) - Draupadī, wife of the Pāṇḍavas (Kṛṣṇā, Draupadī)

(proper noun)

Accusative, feminine, singular of kṛṣṇā

kṛṣṇā - Kṛṣṇā (a name for Draupadī), dark-skinned woman

आनिनिरे (āninire) - they brought, they led

(verb)

3rd person , plural, middle, perfect (lit) of ā-nī

Root ā-√nī, 1st class, perfect tense, 3rd person, plural, middle voice (ātmanepada)

Prefix: ā

Root: nī (class 1)

सभाम् (sabhām) - to the gambling hall where the dice game took place (to the assembly, to the hall)

(noun)

Accusative, feminine, singular of sabhā

sabhā - assembly, council, court, hall

तत् (tat) - the act of bringing Draupadī to the assembly (that (act), therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it, therefore

Note: Object of 'smarantaḥ'.

स्मरन्तः (smarantaḥ) - remembering, recollecting

(participle)

Nominative, masculine, plural of smarant

smarant - remembering, recollecting

Present Active Participle

From √smṛ (to remember) with śatṛ suffix

Root: smṛ (class 1)

Note: Refers to the implied subjects (they) of 'anvatapyanta'.

अन्वतप्यन्त (anvatapyanta) - they repented, they suffered

(verb)

3rd person , plural, middle, imperfect (laṅ) of anu-tap

Root anu-√tap, 4th class, imperfect tense, 3rd person, plural, middle voice (ātmanepada)

Prefix: anu

Root: tap (class 4)

भृशम् (bhṛśam) - greatly, exceedingly, very much

(indeclinable)

उद्विग्नचेतसः (udvignacetasaḥ) - with agitated minds, disturbed in heart

(adjective)

Nominative, masculine, plural of udvignacetas

udvignacetas - having an agitated mind, with a disturbed heart

Compound type : bahuvrīhi (udvigna+cetas)

• udvigna – agitated, disturbed, alarmed
  participle (masculine)
  Past Passive Participle
  From ud-√vij (to tremble, to be agitated) with kta suffix
  Prefix: ud
  Root: vij (class 6)
• cetas – mind, intellect, heart, consciousness
  noun (neuter)

Note: Agrees with the implied subject (they) of 'anvatapyanta'.