महाभारतः mahābhārataḥ - book-8, chapter-1, verse-32

सुहृदस्त्वद्धिते युक्तान्भीष्मद्रोणमुखान्परैः ।
निहतान्युधि संस्मृत्य कच्चिन्न कुरुषे व्यथाम् ॥३२॥

32. suhṛdastvaddhite yuktānbhīṣmadroṇamukhānparaiḥ ,
nihatānyudhi saṁsmṛtya kaccinna kuruṣe vyathām.

32. suhṛdaḥ tu tvat hite yuktān bhīṣmadroṇamukhān paraiḥ
nihatān yudhi saṃsmṛtya kaccit na kuruṣe vyathām

32. (tvam) tvat hite yuktān bhīṣmadroṇamukhān paraiḥ yudhi
nihatān suhṛdaḥ saṃsmṛtya vyathām na kuruṣe kaccit

32. Remembering your devoted friends, led by Bhīṣma and Droṇa, who were engaged in your welfare and killed in battle by your enemies, surely you are not experiencing anguish?

Words meanings summery:

• सुहृदः (suhṛdaḥ) - friends, well-wishers

• तु (tu) - but, indeed, however

• त्वत् (tvat) - your

• हिते (hite) - in the welfare, in the benefit, in the interest

• युक्तान् (yuktān) - engaged, devoted, joined, appointed

• भीष्मद्रोणमुखान् (bhīṣmadroṇamukhān) - with Bhishma and Drona as their leaders/foremost

• परैः (paraiḥ) - by enemies, by others

• निहतान् (nihatān) - killed, slain

• युधि (yudhi) - in battle, in war

• संस्मृत्य (saṁsmṛtya) - having remembered well, after remembering

• कच्चित् (kaccit) - surely not? (interrogative particle implying negative answer)

• न (na) - not, no

• कुरुषे (kuruṣe) - you do, you make, you perform

• व्यथाम् (vyathām) - anguish, distress, suffering, pain

Words meanings and morphology

सुहृदः (suhṛdaḥ) - friends, well-wishers

(noun)

Nominative, masculine, plural of suhṛd

suhṛd - friend, well-wisher, good-hearted

तु (tu) - but, indeed, however

(indeclinable)

त्वत् (tvat) - your

(pronoun)

singular of yuṣmad

yuṣmad - you, your

Note: Used as the first member of a compound, meaning 'your'.

हिते (hite) - in the welfare, in the benefit, in the interest

(noun)

Locative, neuter, singular of hita

hita - welfare, benefit, good, conducive to

Past Passive Participle

Derived from root धा (dhā) with prefix हि (hi), or root हित (hita) itself as a noun.

Root: धा (class 3)

युक्तान् (yuktān) - engaged, devoted, joined, appointed

(adjective)

Accusative, masculine, plural of yukta

yukta - joined, connected, engaged, devoted, appropriate

Past Passive Participle

Root: yuj (class 7)

Note: Agrees with 'suhṛdaḥ' (accusative plural).

भीष्मद्रोणमुखान् (bhīṣmadroṇamukhān) - with Bhishma and Drona as their leaders/foremost

(adjective)

Accusative, masculine, plural of bhīṣmadroṇamukha

bhīṣmadroṇamukha - having Bhishma and Drona as chief/foremost

Compound type : bahuvrīhi (bhīṣma+droṇa+mukha)

• bhīṣma – Bhishma (a proper name)
  proper noun (masculine)
• droṇa – Drona (a proper name)
  proper noun (masculine)
• mukha – face, mouth, chief, beginning, principal
  noun (neuter)

Note: Describes the 'friends'.

परैः (paraiḥ) - by enemies, by others

(noun)

Instrumental, masculine, plural of para

para - other, another, enemy, supreme

निहतान् (nihatān) - killed, slain

(adjective)

Accusative, masculine, plural of nihata

nihata - killed, struck down, destroyed

Past Passive Participle

Prefix: ni

Root: han (class 2)

Note: Agrees with 'suhṛdaḥ' (accusative plural).

युधि (yudhi) - in battle, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war

संस्मृत्य (saṁsmṛtya) - having remembered well, after remembering

(indeclinable)

Absolutive (Gerund)

From root स्मृ (smṛ) with prefix सम् (sam), followed by the suffix -ya.

Prefix: sam

Root: smṛ (class 1)

कच्चित् (kaccit) - surely not? (interrogative particle implying negative answer)

(indeclinable)

न (na) - not, no

(indeclinable)

कुरुषे (kuruṣe) - you do, you make, you perform

(verb)

2nd person , singular, middle, present indicative (laṭ) of kṛ

Root: kṛ (class 8)

व्यथाम् (vyathām) - anguish, distress, suffering, pain

(noun)

Accusative, feminine, singular of vyathā

vyathā - distress, anguish, pain, suffering, fear