महाभारतः mahābhārataḥ - book-8, chapter-1, verse-30

हितान्युक्तानि विदुरद्रोणगाङ्गेयकेशवैः ।
अगृहीतान्यनुस्मृत्य कच्चिन्न कुरुषे व्यथाम् ॥३०॥

30. hitānyuktāni viduradroṇagāṅgeyakeśavaiḥ ,
agṛhītānyanusmṛtya kaccinna kuruṣe vyathām.

30. hitāni uktāni vidura-droṇa-gāṅgeya-keśavaiḥ
agṛhītāni anusmṛtya kaccit na kuruṣe vyathām

30. vidura-droṇa-gāṅgeya-keśavaiḥ uktāni agṛhītāni
hitāni anusmṛtya kaccit na vyathām kuruṣe

30. Remembering the beneficial advice offered by Vidura, Drona, Bhishma (Gāṅgeya), and Krishna (Keśava) that you did not accept, I hope you are not causing yourself distress.

Words meanings summery:

• हितानि (hitāni) - beneficial, wholesome, good counsels

• उक्तानि (uktāni) - spoken, said

• विदुर-द्रोण-गाङ्गेय-केशवैः (vidura-droṇa-gāṅgeya-keśavaiḥ) - by Vidura, Drona, Bhishma, and Krishna

• अगृहीतानि (agṛhītāni) - unaccepted, not taken, rejected

• अनुस्मृत्य (anusmṛtya) - having remembered, reflecting upon

• कच्चित् (kaccit) - hopefully, I hope that, whether

• न (na) - not, no

• कुरुषे (kuruṣe) - you do, you make, you cause

• व्यथाम् (vyathām) - distress, pain, suffering, agitation

Words meanings and morphology

हितानि (hitāni) - beneficial, wholesome, good counsels

(noun)

Accusative, neuter, plural of hita

hita - beneficial, advantageous, good

Past Passive Participle

From root `dhā` (to place) with prefix `hi` (variant of `hita`).

Root: dhā (class 3)

उक्तानि (uktāni) - spoken, said

(adjective)

Accusative, neuter, plural of ukta

ukta - spoken, said

Past Passive Participle

From root `vac` (to speak).

Root: vac (class 2)

विदुर-द्रोण-गाङ्गेय-केशवैः (vidura-droṇa-gāṅgeya-keśavaiḥ) - by Vidura, Drona, Bhishma, and Krishna

(proper noun)

Instrumental, masculine, plural of vidura-droṇa-gāṅgeya-keśava

vidura-droṇa-gāṅgeya-keśava - Vidura, Drona, Bhishma, Krishna (names of individuals)

Dvandva compound listing proper nouns. Instrumental plural.

Compound type : dvandva (vidura+droṇa+gāṅgeya+keśava)

• vidura – Vidura (name)
  proper noun (masculine)
• droṇa – Drona (name)
  proper noun (masculine)
• gāṅgeya – Bhishma (son of Ganga)
  proper noun (masculine)
  Patronymic for Bhishma, son of Ganga.
• keśava – Krishna, Vishnu (he who has beautiful hair or slays the demon Keśī)
  proper noun (masculine)

Note: Names of advisors.

अगृहीतानि (agṛhītāni) - unaccepted, not taken, rejected

(adjective)

Accusative, neuter, plural of agṛhīta

agṛhīta - unaccepted, not taken, not seized

Past Passive Participle

Negative prefix `a-` + Past Passive Participle of `grah` (to seize, accept). Agrees with `hitāni`.

Compound type : nañ-tatpuruṣa (a+gṛhīta)

• a – not, un-
  indeclinable
  Negative prefix.
• gṛhīta – taken, seized, accepted
  adjective (neuter)
  Past Passive Participle
  From root `grah` (to seize, accept).
  Root: grah (class 9)

अनुस्मृत्य (anusmṛtya) - having remembered, reflecting upon

(indeclinable)

Absolutive (Gerund)

Derived from root `smṛ` (to remember) with prefix `anu-`, suffix `-ya`.

Prefix: anu

Root: smṛ (class 1)

कच्चित् (kaccit) - hopefully, I hope that, whether

(indeclinable)

Interrogative particle.

न (na) - not, no

(indeclinable)

Negative particle.

कुरुषे (kuruṣe) - you do, you make, you cause

(verb)

2nd person , singular, middle, present (laṭ) of kṛ

Present tense, Middle voice, 2nd person singular

From root `kṛ` (to do). Present tense (`laṭ`).

Root: kṛ (class 8)

Note: Refers to Dhritarashtra.

व्यथाम् (vyathām) - distress, pain, suffering, agitation

(noun)

Accusative, feminine, singular of vyathā

vyathā - distress, pain, agitation, sorrow

From root `vyath` (to tremble, be agitated).

Root: vyath (class 1)