महाभारतः mahābhārataḥ - book-8, chapter-1, verse-17

ततस्तत्संजयः सर्वं गत्वा नागाह्वयं पुरम् ।
आचख्यौ धृतराष्ट्राय यद्वृत्तं कुरुजाङ्गले ॥१७॥

17. tatastatsaṁjayaḥ sarvaṁ gatvā nāgāhvayaṁ puram ,
ācakhyau dhṛtarāṣṭrāya yadvṛttaṁ kurujāṅgale.

17. tataḥ tat sañjayaḥ sarvam gatvā nāgāhvayam puram
ācakhyau dhṛtarāṣṭrāya yat vṛttam kurujāṅgale

17. Then, Sañjaya, having gone to the city named Nāgāhvaya (Hastinapura), recounted everything that had occurred in Kurujaṅgala to Dhṛtarāṣṭra.

Words meanings summery:

• ततः (tataḥ) - then, from that, thereafter

• तत् (tat) - that, he, it

• सञ्जयः (sañjayaḥ) - Sañjaya (the charioteer of Dhṛtarāṣṭra and narrator)

• सर्वम् (sarvam) - all, whole, everything

• गत्वा (gatvā) - having gone

• नागाह्वयम् (nāgāhvayam) - the city of Hastinapura (which means 'elephant city' or 'Nāga city') (named Nāga, called by the name of Nāga)

• पुरम् (puram) - Hastinapura (city, town, fortress)

• आचख्यौ (ācakhyau) - recounted, narrated, told

• धृतराष्ट्राय (dhṛtarāṣṭrāya) - to Dhṛtarāṣṭra

• यत् (yat) - which, what

• वृत्तम् (vṛttam) - occurred, happened, event, conduct

• कुरुजाङ्गले (kurujāṅgale) - in Kurujaṅgala (a region)

Words meanings and morphology

ततः (tataḥ) - then, from that, thereafter

(indeclinable)

Ablative form of 'tad' used as an indeclinable adverb.

तत् (tat) - that, he, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Functions as an adjective modifying 'Sañjayaḥ' implicitly, or as a general demonstrative.

सञ्जयः (sañjayaḥ) - Sañjaya (the charioteer of Dhṛtarāṣṭra and narrator)

(proper noun)

Nominative, masculine, singular of sañjaya

sañjaya - victory; Sañjaya (proper name)

सर्वम् (sarvam) - all, whole, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Refers to 'yat vṛttam'.

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive (Gerund)

Formed from the root gam with the suffix -tvā.

Root: gam (class 1)

नागाह्वयम् (nāgāhvayam) - the city of Hastinapura (which means 'elephant city' or 'Nāga city') (named Nāga, called by the name of Nāga)

(adjective)

Accusative, neuter, singular of nāgāhvaya

nāgāhvaya - called by the name of Nāga (serpent deity or elephant)

Compound type : tatpuruṣa (nāga+āhvaya)

• nāga – serpent, snake; elephant
  noun (masculine)
• āhvaya – calling, name, appellation
  noun (masculine)
  Prefix: ā
  Root: hve (class 1)

Note: Agrees with 'puram'.

पुरम् (puram) - Hastinapura (city, town, fortress)

(noun)

Accusative, neuter, singular of pura

pura - city, town, stronghold, capital

आचख्यौ (ācakhyau) - recounted, narrated, told

(verb)

3rd person , singular, active, perfect (lit) of ākhyā

Perfect Active, 3rd Person Singular

Root khyā with prefix ā.

Prefix: ā

Root: khyā (class 2)

धृतराष्ट्राय (dhṛtarāṣṭrāya) - to Dhṛtarāṣṭra

(proper noun)

Dative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (proper name, blind king of the Kurus)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun introducing the clause describing 'sarvam'.

वृत्तम् (vṛttam) - occurred, happened, event, conduct

(participle)

Nominative, neuter, singular of vṛtta

vṛtta - occurred, happened, event, conduct, state

Past Passive Participle

Formed from the root vṛt with suffix -ta.

Root: vṛt (class 1)

कुरुजाङ्गले (kurujāṅgale) - in Kurujaṅgala (a region)

(proper noun)

Locative, neuter, singular of kurujāṅgala

kurujāṅgala - Kurujaṅgala (a particular region associated with the Kurus)

Compound type : tatpuruṣa (kuru+jaṅgala)

• kuru – name of an ancient tribe and region
  proper noun (masculine)
• jaṅgala – dry or arid land, wilderness, forest, desert
  noun (neuter)